Phra Nak Prok Bai Makham, Roon Sorng (2nd batch), Sao Ha, Neur Thong Daeng Phiw Fai (Copper), Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun (B.E.2537).

*Stamped with a temple code "Nak" behind of the amulet.

*Suitable size for women or kid.

Phra Nak Prok Bai Makham amulet : small amulet ; 1.3 cm tall, has a similar form to the Tamarind leaves.

Tamarind Leaf Seven Dragon Buddha: refers to a kind of amulet that is very similar in shape to tamarind leaf, and the length is about 1.3 cm.

In Thailand, there are different guardian Buddhas every day, seven days a week. The guardian Buddha of those born on Saturday is the Seven Dragon Buddha (Phra Naga Prok / Phra Nak Prok), also known as the Snake Guardian Buddha or Dragon King Buddha.

The origin of the Seven Dragon Buddha According to ancient documents, when the Buddha was meditating under the woody forest by the lake, the weather suddenly became very bad, the temperature dropped rapidly and heavy rains continued. In order to protect the Buddha's practice, the Dragon King set himself. It became a seven-dragon umbrella to protect the Buddha from wind and rain, allowing the Buddha to continue to meditate. This is the origin of the seven-dragon Buddha. It is a metaphor for the boundless Buddha's shade, so it is highly respected by the Thai people.

The shape of the Seven Dragon Buddha is that the Buddha is sitting on a lotus platform with a knot and swaying his hands on his chest. There is a seven-headed snake god (Naga) protector behind the Buddha.

Phra Nak Prok Bai Ma Kham amulets can help wearers, benefit entrepreneurship, prevent disasters and avoid dangers, and protect safety. It is suitable for people who want to develop in their careers.

罗望叶七龙佛，第二期，少哈吉祥日子开光加持，红铜材质，昭坤奴因 (佛历: 二五三七年)。

*背部有一个庙印 “纳”。

罗望叶七龙佛：是指一种形状与罗望叶非常相似的佛牌，高度大约 1.3 厘米。

*尺寸适合女性或小孩子。

在泰国，一周七天每天都有不同的守护佛。星期六出生的人守护佛是七龙佛祖（Phra Naga Prok / Phra Nak Prok），又称蛇神护法佛祖或龙尊王佛。

七龙佛的由来根据古文献所记载，佛陀在湖边的木真林树下进行禅修之时，天气突然变得非常恶劣，气温急速下降且暴雨不断，龙王为了保护佛陀修持，于是将自已变成了七龙宝伞替佛陀遮风避雨，令佛陀得以继续禅修，此为七龙佛的由来，比喻佛法无边佛祖庇荫，因此深受泰国民众的尊崇。

七龙佛祖的造型为佛陀结跏趺端坐在束腰莲台上，双手置胸前结说法印，佛陀身后有七头蛇神那伽（Naga）护法，蛇头于佛像头顶伸向前方。

七龙佛牌能助事业、利创业、挡灾避险、保平安，适合对于想在事业上有所发展的人佩戴。

Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun. 

Phra Kring & Phra Chaiwat Maha Baramee, Roon Raek (1st batch), Nur Nawak Loha, Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin Province (B.E.2555).

No. : 146

Made : 555 sets

Handwritten Yant by CK Nu-Inn on the bottom of the amulet. More than 300 sheets of Phaen Yant.

Thanks for people who support us. This amulet has been RENTED.

Phra Buddha MongKhun (Ong Bodin), Phim Yai (Big Print), Neur Monsarn Pasom Bang Khun Phrom, Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun (B.E.2525 - B.E.2539).

RENTED

Size : 3 cm (Height ) x 2.2 cm (Width)

A good amulet that is valuable, mass consecrated, mixture of Phra Somdej Bang Khun Phrom powder and many other sacred substances that are extremely rare. Through a long consecration... the magical intensity of the spiritual power of Phor Mae (parents), Kruba Ajarn (teachers), and teachers are cast in every molecule of the Buddha image. 

Phra Buddha MongKhun (Ong Bodin), Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin.

Created by Archan Anan Sawatsaowanee in B.E.2525 (Year : 1982) along with the Buddha image of Wat Sam Pluem.

Phra Buddha MongKhun (Ong Bodin) of Archan Anan, the front amulet is the same as the one at Wat Sam Pluem. Mass content and the back of the Buddha image is Yant "Unalom" letter.

Important substance of Phra Buddha MongKhun (Ong Bodin).

1. A lot of broken pieces of Phra Somdet Bang Khun Phrom When the dungeon was opened in B.E.2500 (Year :1957)

2. Powder from various amulets that are damaged, such as Phra Kong, Phra Phong from Wat Sam Pluem

3. Buddha amulets from Wat Pak Nam, Phasi Charoen, Bangkok

4. Ancient Ivory Powder

5. Billion dollar banknotes Bank of Thailand

6. Powder filing various weapons such as spears, swords, ancient halberds.

7. Wahn 108 powder (herbs), Chitralada powder, and various auspicious gemstones.

8. Sake sand powder, 108 monks

9. Powder to pray for the otter monks all over the country of Field Marshal Prapass

Observations and differences

Phra Buddha MongKhun (Ong Bodin)f Archan Anan

- The uppercase will have only Unalome. no letter

- Phim Lek (Small Print) on the back is smooth

Phra Ong Bodin, Wat Sam Pluem.

- The uppercase will have Unalom, letters.

- Small print will have Unalome, letters

Buddha amulet brought in the Maha Phutthapisek ceremony at the Ubosot of Wat Chakrawat Rachawat (Wat Sam Pluem), Bangkok, with Luang Phor Phong, Wat Chakrawat Rajawat and famous monks from all over the country attended the ceremony inside the ubosot. Praying the mind consecrated by many monks who spoke about Wittayakom in that era, for example:

-Luang Phor Pae, Wat Phikunthong.

-Luang Phor Seng, Wat Kanlaya.

- Luang Phor Toon, Wat Pho Nimit.

-Luang Phor Sud, Wat Kalong. 

-Luang Phor Thongsuk, Wat Saphan Sung.

-Luang Phor Boon, Wat Wang Manao.

-Luang Phor Thira, Wat Pa Lelai.

-Luang Phor Somchai, Wat Khao Sukim.

-Luang Phor Lersi Lingdum, Wat Tha Sung.

-etc.

While performing the ceremony, a storm wind blew into the ubosot (chapel), spinning above the box containing the amulet. Phra Buddha MongKhun (Ong Bodin).

For a long time, and what shocked everyone at the ceremony was It appears that a large python has fallen from the ceiling of the temple. While doing the ceremony.

Outside the Ubosot, there was a storm, wind, rain, lightning, and thunder. Loud noise.

Make those who participate in the ceremony feel the intensity of sacred mysticism. is wonderful which is auspicious vision that the soul of Chao Phraya Bodindecha , Angel Arak and sacred joined to recognize the surname Blessings in consecrating the amulet Phra Buddha MongKhun (Ong Bodin) this time.

___________________________________________________________________________________

After attending the Maha Phuttha Phisek ceremony in B.E.2525 (Year : 1982) with the Phra Buddha MongKhun (Ong Bodin) of Wat Sam Pluem.

Archan Anan has been leading the consecrated patrol for many decades

The most special...

- Luang Pu Waen Sujinno, Wat Doi Mae Pang.

(Praying and consecrated for 6 full months)

- Luang Pu Du, Wat Sakae.

- Luang Phor Kasem Khemako, Wat Susantrilak. 

- Luang Phor Cham, Wat Don Yai Hom.

- Luang Phor Phrom, Wat Khanon Nuear.

- Luang Pu Khamphan Kosapanyo

and many other teachers

Around the end of the B.E.2532 - the beginning of the B.E.2533

Archan Anan Sawatsaowanee bring this Phra Buddha MongKhun (Ong Bodin) Buddha amulet this set is donated to Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin.

The Puttapisek ceremony has been held since the past 3 years, 4 years, over 5 years, I would like to briefly mention. As far as information can be obtained.

By the way, Wat Ba Phuttha MongKhun has been bringing in the Putthapisek ceremony for many decades.

December 9, B.E.2533 (Year : 1990) at Wat Ba Phuttha MongKhun held a Maha Phutthaphisek ceremony by inviting 9 monks to sit and pray all night:

1. Luang Pu Suk, Wat Klang Kalasin 

2. Luang Phor Uttama, Wat Wang Vivekam.

3. Luang Pu Ma Yanwaro, Wat Santiwiwek.

4. Luang Pu Khamphan Kosapanyo, Wat That Mahachai.

5. Luang Phor Pern Thitikhuno, Wat Bang Phra.

6. Phra Samut Wayphorn Thitiyano, Wat Don Yai Hom. 

7. Luang Phor Thiang, Wat Khao Kradong.

8. Luang Pu Rit Rattanachoto, Wat Chonprathan Rajadamri.

9. Luang Phor Lersi LingKhao, Wat Rerkbunmee.

Tthe day of the ceremony Luang Pu Khamphan Arrived at Wat Ba Phuttha MongKhun at about 18:45, the temple committee invited Luang Pu Khamphan up to the ceremony.

When Luang Pu Khamphan walk into the ceremony, Luang Pu stood still and spoke to Khun Pongphan. The person who took care of Luang Pu in the ceremony said:

"Yaku Nu-Inn (Chao Khun Nu-Inn) hasn't posted this Tuo yet. Khun Phongphan replied to Luang Pu Khamphan that Chao Khun Nu-Inn If you let Luang Pu Khamphan have mercy on the relics for me."

Khun Pongphan invited Luang Pu Longthat. by Luang Pu Khamphan Metta went to perform the ceremony at the four corners of the white flag full elemental.

by Luang Pu Khamphan He sat up and prayed for the first time for an hour. After Luang Pu came down to rest, Khun Pongphan asked Luang Pu if this ceremony was good. Luang Pu Khamphan replied:

"This ceremony is very good. Phra Indra, the angel, Naga (the Dragon), Phra That Phanom, come to help. Very good. "

Throughout the ceremony, monks sit and pray all night long.

Luang Phor Uttama sitting and consecrating the rosary all night long, Luang Phor Pern, Luang Phor Wayphorn, Luang Pu Ma, Luang Pu Rit, Luang Phor Thiang, and Luang Phor Lersi LingKhao consecrated all night.

After the Maha Phutthapisek ceremony in the B.E.2533

There will be a continuation ceremony. for many decades such as the Puttapisek ceremony on Saturday, Sao Ha

On March 23, B.E.2539 (Year : 1996)

by 8 monks such as

1. Phra Thep Wisutthachan Primate of Kalasin.

2. Luang Pu Khamphan Kosapanyo.

3. Phrakru Suthiyan, Wat Nikhom Khanaram, Roi Et.

4. Luang Phor Thongrit Uttamo, Wat Pa Chanthanimit.

5. Luang Phor M.L. Thaweesak Darakorn.

6. Luang Phor Boonmee, Wat Rong Kham, Kalasin.

7. Phrakhru Sathitthammasarn, Wat Thammaphithak.

8. Chao Khun Nu-Inn Kittisaro

In this ceremony, while the teacher prayed for the consecrated mind. Suddenly a fire broke out at Saisin (holy tread). In an area where there are no candles at all. Many relatives who attended the ceremony witnessed the incident. Some even call it

"Fire Ceremony"

And in the same year, on 6 - 7 November B.E2539, the ceremony was held again. by 4 monks

1. Phra Thep Wisutthachan Primate of Kalasin.

2. Luang Phor Ma Yanwaro, Wat Santiwiwek.

3. Luang Pu Khamphan Kosapanyo.

4. Chao Khun Nu-Inn Kittisaro.

Take as much information as you can. Because almost every year that Wat Ba Phuttha MongKhun organizes the Putthapisek ceremony.

**Luang Pu Khamphan Kosapanyo must come every time because  Chao Khun Nu-Inn He respected Luang Pu Khamphan and have a special familiarity with each other.

It can be said that only Luang Pu Khamphan Kosapanyo, the only one who came to consecrate Ten times, I guess 

Phra Buddha MongKhun (Ong Bodin) this is a good amulet, low price, hundreds of Buddha amulets, over a million Buddha amulets. It is an amulet worth bringing to worship with you. for auspiciousness very much.

Luang Pu Khamphan Kosapanyo had already guaranteed in his consecration in the year B.E.2533 that

" This ceremony is very full. Phra Indra, the god of serpents, Phra That Phanom. Come and help out very well."

compared to the mass and awakened

in that alchemy Buddha amulet Certainly not second to other monks.

___________________________________________________________________________________

Note.. The back of the Buddha amulet is both Phim Yai (large print) and Phim Lek (small print). There are both rubber stamping with blue ink "Wat Ba Phuttha MongKhun" Yant and non-printing. It is considered standard for both types.

The part of the rubber stamp on the back to make it easy to understand and show that

It is a set of Wat Ba Phuttha MongKhun. By asking permission from Chao Khun Nu-Inn correctly

Information provided by the disciples of Chao Khun Nu-Inn

Old photos of the Maha Phuttha Phisek ceremony in the year B.E.2533

Thank you for the good information that has been compiled clearly. To spread the prestige of the teachers that you have consecrated to be a legend.

BEST FOR : It helps bring Endless Wealth, and success in life and career. Wealth Fetching, Maha Larp (it brings lucky wealth), Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kha Kai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, Maha Saney (it helps turn you to Prince Charming in the eyes of women/men). Klaew Klaad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-Utt (it stops gun from shooting at you). And it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic. It's consider as one of the very good all-rounder amulet. 

Luang Phor Uttama, Wat Wang Vivekam.

Luang Phor Pern, Wat Bang Phra.

Luang Phor Uttama, Wat Wang Vivekam.

Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun. 

Luang Phor Pern, Wat Bang Phra.

Luang Pu Khamphan, Wat That Mahachai.

Luang Phor Pern, Wat Bang Phra.

Takrut Salika LinThong (Golden Tongued Heavenly Bird), Nuer Ngern (Silver), Kruba Apiwat, Wat Thung Pong (B.E.2563).

Made : 63 pieces

Approx. Size : 5.4 cm

This piece of Takrut Salika LinThong created by Kruba Apiwat according to a textbook. In the ancient times that was many teachers (Kruba Ajarn) have created successively. 

When they are used to carry the Takrut, bring the Takrut to Arathana to remember the virtues of the Triple Gem and the teacher, the teacher who wrote the Takrut textbook, Salika Yant, and said that the spell is as follows. 

*(Katha will be provided.) 

This Takrut Salika LinThong will help from someone to bring the talisman to sprinkle perfume and put it in your hands and conjure up according to the spell above and pray as you wish. Carry it with you to the boss, elders, business dealings, asking for help, will be loving and kind to people. Sweet talk, enemies become friends. Easily to convince fussy customers or clients.  

If to trade, bring the Takrut soaked in water to make holy water according to the spell above and then bring that holy water to sprinkle the items for sale. Can soak this Takrud in oily Metta balm/cream (人缘膏). Note that this Takrut must always be fed with 7 grains of rice. Should be changed every 3-7 days to conjure up rice with this mantra saying that the field of  

Naye Parama Sawahum (x 3) 

is finished and then raise it when there is a place to feed first, then tell the Takrud on that matter and then carry it to negotiate. Do not carry it into the orbit, do not carry this Takrut, when you having sex, do not unfold the Takrut. When the Takrut is with you, do not insult other people's mothers.

Wiccha Salika
The Nok Salika is a Golden Tongued Heavenly Bird which is attributed with immense Metta Maha Niyom and Maha Saney qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jayrajaa’ Magic (convincing speech).

Jayrajaa means ‘Negotiate’. The Golden Tongued Salika bird enchants and charms the listeners of he who possesses the Wiccha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Salika.

Kruba Apiwat, Wat Thung Pong.

Left 1 pcs. / 剩下一支。

Phra Nak Prok Bai Makham, Roon Sorng (2nd batch), Sao Ha, Neur Ngern (Silver), Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun (B.E.2537).

Silver Made : 400 pieces *Come with original temple box & a temple code "Nak" behind. *Suitable size for women or kid. Phra Nak Prok Bai Makham amulet : small amulet ; 1.3 cm tall, has a similar form to the Tamarind leaves. 27 years old still in it's stunning condition with natural tarnish over the silver material. Tamarind Leaf Seven Dragon Buddha: refers to a kind of amulet that is very similar in shape to tamarind leaf, and the length is about 1.3 cm. In Thailand, there are different guardian Buddhas every day, seven days a week. The guardian Buddha of those born on Saturday is the Seven Dragon Buddha (Phra Naga Prok / Phra Nak Prok), also known as the Snake Guardian Buddha or Dragon King Buddha. The origin of the Seven Dragon Buddha According to ancient documents, when the Buddha was meditating under the woody forest by the lake, the weather suddenly became very bad, the temperature dropped rapidly and heavy rains continued. In order to protect the Buddha's practice, the Dragon King set himself. It became a seven-dragon umbrella to protect the Buddha from wind and rain, allowing the Buddha to continue to meditate. This is the origin of the seven-dragon Buddha. It is a metaphor for the boundless Buddha's shade, so it is highly respected by the Thai people. The shape of the Seven Dragon Buddha is that the Buddha is sitting on a lotus platform with a knot and swaying his hands on his chest. There is a seven-headed snake god (Naga) protector behind the Buddha. Phra Nak Prok Bai Ma Kham amulets can help wearers, benefit entrepreneurship, prevent disasters and avoid dangers, and protect safety. It is suitable for people who want to develop in their careers. 罗望叶七龙佛，第二期，少哈吉祥日子开光加持，纯银材质，昭坤奴因 (佛历: 二五三七年)。 纯银制造：400 枚 *拥有原装庙盒与背部有一个庙印 “纳”。 罗望叶七龙佛：是指一种形状与罗望叶非常相似的佛牌，高度大约 1.3 厘米。 *尺寸适合女性或小孩子。 在泰国，一周七天每天都有不同的守护佛。星期六出生的人守护佛是七龙佛祖（Phra Naga Prok / Phra Nak Prok），又称蛇神护法佛祖或龙尊王佛。 七龙佛的由来根据古文献所记载，佛陀在湖边的木真林树下进行禅修之时，天气突然变得非常恶劣，气温急速下降且暴雨不断，龙王为了保护佛陀修持，于是将自已变成了七龙宝伞替佛陀遮风避雨，令佛陀得以继续禅修，此为七龙佛的由来，比喻佛法无边佛祖庇荫，因此深受泰国民众的尊崇。 七龙佛祖的造型为佛陀结跏趺端坐在束腰莲台上，双手置胸前结说法印，佛陀身后有七头蛇神那伽（Naga）护法，蛇头于佛像头顶伸向前方。 七龙佛牌能助事业、利创业、挡灾避险、保平安，适合对于想在事业上有所发展的人佩戴。

Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun. 

Thanks for people who support us. This amulet has been RENTED.

Rian Rassamee Phra Phrom Si Nha (Brahma) Kaw Lham Tat, Roon Sarm (3rd batch), Neur Satta Loha (7 types of alloy), Ajarn Tew, Wat Manicholakan, Lopburi (B.E.2545).

(Aiarn Tew's Diamond Shape Phra Phrom) Made : 400 pieces *Mixed with a lots of old takrut. Aj Tew handwritten Yant front & back.

From the front view you can notice the Brahma heads in four directions which is North, East, South and West. Which is protect the wearer wherever they go, to any directions. 

In front, it has been embossed Sorattanamala seal scripture which is "Namattodhewaprommaehi Naradhewehisappata Natantoseehana Tangyo Nantawantang Namamihang". It contains many seal patterns such as, Yant Krawpetch or Table seal, Sorattanamala seal, Yant 4 or Na Mokhasak and Thep-Ranjuan seal. And the inscribed mystic letters are "Itiya Itipid Mae-ama-u Ma-a-u Iswasu Phutto Jipisaeki Imisaeki Naehakanha Garamata", etc. 

This Phra Prom is in the classic pattern and it actually influence from Thailand most famous and effective Phra Phrom maker ~ Ajarn Heng Praiwan’s Diamond Shape Prom. His first ever made in year 1936. It was the distinguished character of Wat Sakae amulet that harmonize both spiritual power and artistic form of beauty. 

 阿赞丢菱形啦萨秘大梵天王四面神(七宝铜材质) (佛历：二五四五年)。 

 制作 : 400 枚 

 *混合了许多旧打固(符管与佛牌)来制造。阿赞丢亲手写上符印正面和背面。 

Ajahn Tiew was born on 2nd December B.E 2502 in Tha Hin sub district (Tambon tha hin), Amphur Maung in Lopburii Province. He has 6 siblings and grew up in Loburii. Thus to say, many of the people of Lopburii province, especially Amphur Maung (center town district), grew up together with Ajahn and are familiar with him. Every year there would be a celebration celebrating his birthday in Wat Maneecholakan. For those interested to interact with other disciples of Ajahn, they are welcome to visit the temple on that day. On this day, Ajahn wil also sometimes distribute amulets to commemerate the occasion. Growing up, it is said that young Ajahn Tiew had alresdy been interested in magic, hearing from the elders in the village. Deeply interested, it is said that young Ajahn Tiew started by learning magic, katha, kom, from a white robe ajahn (kalawat) in Amphur Meung Lopburii. From him, he learnt how to write magic symbols, takruts, magic powder like pong itije, pong trisaranakom etc. Subsequently he went to find other masters to learn other knowledge liek removing black magic and making magical oil (nam man). Period roughly about 2516, about whe he was 14yrs old. After that, he ordain for 2 years as a young monk or nen at Wat Tepkunchorn, also a temple in Amphur Maung Looburii. If one is curious, one can also visit this temple. The temple is less than 2 km away from Wat Maneecholakan. The name of his preceptor (pra upacha) at that time was Luang Phor Maung. After that, Ajahn Tiew went to find Luang Phor Dum of Wat Sao Tong Tong (of lienege wat nang noo) almost daily, to learn how to write magical symbols for takrut. It was said that at this point of time..... Lp Dum advised Aj Tiew that mere writing symbols and knowing the incantations do not give power to takruts much. To properly supoort the power, he would have to learn meditation.It was then at this point of time, Luangphor Dum asked Ajahn Tiew to go visit the great master Lp Doo of Wat Sakae in Ayudhaya province to practice meditation or vipassana. It was at Wat Sakae that Ajahn Tiew had the same opportunity to interact and learn from the great pra prom master Lp Sie of Wat Sakae. It was said that Ajahn Tiew had to approached Lp Sie multiple times before he was finally taught the Wat Sakae linege of making pra prom. Thereafter Ajahn Tiew went to learn the art of removing snake venom from Luang Phor Pia from the lienege of Ajahn Fon dee sawang. Those who have visted Ajahn would have noticed that he has a photo of Ajahn Fon in his room. for those who didnt notice, next time please take a look.

It is said that because Aj Fon had passed away, Akahn Tiew had approached Luang Phor Noo Wat Beung Phra to learn the wicha of Aj Fon. After that he also went to learn from Ajahn Payoon and Kru EuaButsapa. Thus explaining the picture of Ajahn Fon in the kuti and also his lienege from the school of Ajahn Fon. At this point of time, Ajahn Tiew was still only a young man of 20yrs old only. Soon he will official ordain and go into monkhood. After he was ordained, Ajahn Tiew stayed between Wat Manheecholakan and Wat Tepkunchorn till his upacha Lp Maung passed away. It was at this period, he started learning wicha from Ajahn Gan, the younger brother of Lp Sie Wat Sakae. It was said that Ajahn Gan was expert at the art of making holy knives and payants, from the wicha left behind by Ajahn Heng plywan. Next, in year 2527, Ajahn Tiew woukd go to learn from Luang Phor Mahapoh of the great Wat Klong Mon. He was the grandchild of the famous Lp Yang Wat Nong Noi, who was in turn direct student of Lp Suk Wat Makamtao. Thus this was d linege and background to how Ajahn Tiew came to also obtain the lienege and magic from Lp Suk. In addition, it is recorded that Ajahn Tiew also learned from Ajahn Daeng who was the grandson of Lp Neung Wat Chulamanee. Thus also explaining Ajahn tiew relation to Lp Neung. Next, Ajahn Tiew wouls study from the grest white robe ajahn, Ajahn Thep Sarikbut from the lienege of Wat Sutat, Wat Klangbangkaew. In years 2543 and 2560, Ajahn Tiew subsequently received promotions in his monk ranks. Below is Ajahn Tiew during his younger days, already participating in big ceremonies.

Rian Sema Jet Rob Phor Than Eaum, Nur Maha Chanuan with Gold Mask, Wat SuanPa Taling Chan, Phattalung (B.E.2558)

No. : 8

Made : 9 pieces

Nur Maha Chanuan (100% used old materials) 

龙婆恩七轮盾形自身牌，产特别旧料盖金面，瓦顺吧达玲赞，八打隆 （佛年 : 二五五八）

号码 ：八
制造 ：九粒而已

Thanks for people who support us. This amulet has been RENTED.

Phra Bucha Chao Khun Nu-Inn, Roon Sao Ha, Wat Pa Phuttha MongKhoon (B.E.2563).

Size : 5 inches Lap

Putthapisek Ceremony on Saturday, March 28, B.E.2563 (Year : 2020) at 1 pm (5th day of the waxing moon of the 5th lunar month). Thais believed that this day will be the most Auspicious Day to held a ceremony. All the Theva and Gaeji Archan will be invited to come and blessed together.

Devotees and believers to join in worship and gain funds to contribute for the construction of Phuttha MongKhoon Pagoda that is still in progress. It is to build morale and encouragement for Buddhists when they are at home in the epidemic crisis.

Wat Ba Phuttha MongKhun Pagoda work in progress (WIP).

Phra Phong Roop Muern Luang Phor Chaem, Wat Chalong, Phuket.

Beautiful Condition

Effect : This amulet is made by sacred powders which is very powerful to protect the wearer's life. Able to safe the wearer from an serious accident.

Wat Chalong is a Buddhist temple that has a rich history in the area of Phuket. Wat Chalong is also the biggest and most ornate of Phuket’s 29 Buddhist monasteries. The architecture is typical of wats found throughout Thailand. Wat Chalong is associated with two guru monks, Luang Phor Chaem and Luang Phor Chuang, both of whom were famous for their work in herbal medicine and tending to the injured. During the tin miners’ rebellion of 1876 they mobilized aid for the injured on both sides. They also mediated in the rebellion, bringing the warring parties together to resolve their dispute. Statues honoring them stand in the sermon hall (viharn). Many Thais would come to Wat Chalong to get blessings from the monks and receive a good luck charm in the form of a string tied around the wrist, which they believe protects them from injury and illness. Luang Phor Chaem is very well-respected by the people living in Phuket and they believe that Luang Phor Chaem will protect them from danger.
Luang Phor Chaem was born in B.E. 2370. During the 19th century, Phuket was an island that was the important centre of the industry due to the influx of wealth brought in through tin-mining and many chinese labourers flocked to the island as a result. In B.E. 2419 which was during the reign of King Rama V, Chalong came under threat from the Ang-Yee Rebellion - A large mob of rioting immigrant chinese tin-mine workers that had been rampaging across the island. When tin-mine owners refused them the opium, they had grown accustomed to become incensed. A small group of Ang-Yee seized the provincial hall and started killing innocent people. The locals were terrified as they were all unsure where to go. Should they stay and fight or should they run away? They then decided to escape to Wat Chalong to look for Luang Phor Chaem to tell him the imminent danger.

Luang Phor Chaem told the locals : "I have been here for a long time and I am staying". Hearing this, the people decided to stay and fight off the Ang-Yee. As a Buddhist monk, he could not physically fight the Angyee but he rallied the people to fight back whenever the chinese attacked. The fighting was fierce and the Chinese even breached the temple wall at one point, and this breach can be seen at the temple till today. They succeeded in doing and later with the help of soldiers the rebellion was put down.

To show appreciation, King Rama V bestowed upon Luang Phor Chaem the title of “Phra Kru Wisit Wongsacharn”. He invited Luang Phor Chaem to Bangkok in order to promote him as the regional Abbot of Phuket and its surrounding provinces.

These days, almost everyone knows who is Luang Phor Chaem Wat Chalong. A statue of Luang Phor Chaem alongside Luang Phor Chuang can be seen in the temple main hall. Many devotees up till these days still go there to stick gold leaf to these statues as a part of paying respect to the two famed abbots.

Luang Phor Chaem’s walking stick is the miracle of many stories. Apparently it had many healing qualities. It is currently in the possession of the current abbot of Wat Chalong. One of the stories happened to be related to one of King Rama V’s wife. One of King Rama V's wives was cured of acute stomach ache by its touch. The most amusing story about Luang Phor Chaem walking stick concerns a local girl who was so desperate to get healed that she solemnly vowed to gild his privates if he would get rid of her stomach pains. He healed her but she forgot about her promise. Thai people believe that breaking a promise can bring evil upon people and sure enough, she fell ill again. When her parents found out about her foolish oath. They approached Luang Phor Chaem and out came the walking stick and Luang Phor Chaem sat on it in such a way that it protruded from his robes. The girl gilded it with gold leaves and was subsequently cured. This occurrence was the talk of the area for a while and resulted in many people from as far away as Penang to visit Wat Chalong.

While travelling back from his audience with King Rama V, Luang Phor Chaem and his entourage stopped for the night at a temple in Chumpon. He insisted on staying in the unprotected main hall instead of a safer inner room, saying that even though they may be robbed, the thieves would not get far with their loot. It was exactly as he said: the thieves came in the night and took all the monk’s valuables. Later that morning, the shamefaced thieves returned, bearing their loot and saying that the further away they went the heavier the stolen articles had become.

Luang Phor Chaem passed away in B.E. 2451 at the age of 81. However, his devotees find out that his total wealth amounted to 50 Satang. Hence many devotees from other provinces of Thailand and even from Malaysia heard about this news and travelled to Phuket to pay their respect to Luang Phor Chaem. His funeral was also the biggest ever held funeral in Southern Thailand.

Luang Phor Chaem, Wat Chalong, Phuket.

Phra Kring Chakaphat (White Bottom), Nawak Loha Material Unpolished, Mass Chanted, Wat Suthat (B.E.2546).

No. : 121

*Come with original temple box.

Very famous Phra Kring Chakaphat, made from Nawak Loha material. Blessed in super Grand ceremony at Wat Suthat for 9 days 9 nights, chanted non-stop day by Top monks in year B.E.2546. Indeed to create this series Phra Kring, old Phra Kring amulets were used as one of the many components to ensure that the amulets were as sacred as possible.

Wat Suthat is famously created Phra Kring in Thailand. Generally early Phra Kring of Wat Suthat design works under the supervision of Somdej Phra Ariyawongsakotayarn Sakolmaha Sangkhaparinayok or simply short for Somdej Phra Sangkarai Pae who was also the spiritual teacher of King Rama VIII.

Monk : Mass Chanted - 9 days 9 nights. Almost all the top-top monks from whole Thailand attend this chanting ceremony.

Temple : Wat Suthat.

Special : This Phra Kring Chakaphat was consecrated in year B.E. 2546 and blessed in Super Grand Ceremony at Wat Suthat for 9 days 9 nights, non-stop day chanted by Top Monks. With code at the back of the amulet. Made from sacred Nawak Loha metal and mixed old Phra Kring amulets. Highly collectible, in excellent condition and entirely genuine. Supplied with original temple box.

Effect : Increase Good Health, Improve Good Luck and Business Luck, unimaginable Wealth, overcome all odds, You can achieving success.

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Part 2

Phra Kring Chakaphat Wat Suthat寺院（白底）4032尊，未打磨。 背后只有一个Dhamma圆形法轮代码，行驶编号。 

编号: 121 这Phra Kring 念经加持于2546年，是Wat Suthat Thepwararam最大的念经加持开光仪式。 为庆祝第 72 维苏达提巴(Visudhathibadi) 方丈诞辰 6 周年，并筹集资金筹建Mahachulalongkornrajavidyalaya 大学 。

很多高僧大德来自中国、韩国、斯里兰卡、缅甸、 尼泊尔、不丹、西藏、高棉和老挝，并邀请来自76个省的所有地区的龙婆高僧。 Phra Wipassana Chan Phra Pa Sai，东北地区坐在 Thep Wararam、Wat Suthat 的 Ubosot 整夜祈祷念经打坐念经加持心灵觉醒。

邀请来自9个国家的僧侣大德参加100年后的伟大的普塔比色大典，表明它将被尊为一生吉祥。 记者报道，在大佛法会结束后，这位九国僧人于今天（2 月 2 日）凌晨 1 点 39 分在 Ubosot, Wat Suthatthepwararam 敲响了的钟声，庆祝生肖六周年。 72 岁的 Phra Wisutathibadi 是 Wat Suthat Thepwararam 的住持和筹款建立 Mahachulalongkornrajavidyalaya 大学或 Maha Chulalongkornrajavidyalaya 大学，这座寺庙已向所有职业、性别和年龄的人开放，他们从昨天下午（2 月 1 日）开始等待。 在24:00之前，寺院已经开放了一张优惠券供公众先购买，以便领取Phra Kring 。

邦乐警察局警司苏那提瓦拉兰寺的顾问 Kraalert Bua Kaew 上校说，在 9 天 9 夜中，他邀请了 9 位国际僧侣和北、南、东、中。 来参加盛大的仪式。在那之前，最重要的是内观大师，东北地区 65位高僧大德。坐下来祈祷整晚的的8打坐心灵觉醒。 这是近100年来建寺僧人的盛大仪式，引起兴趣的强购恭请人潮。 昨天12:00前还有人排队，超过10000人，庙里外都是人山人海24:00才开出优惠券让群众供请。 一个人只可以买1张恭请卷，抽签方式每人1张，每人可以抽到一个佛牌，可能会得到一个红底，黑底，金底，黄名底或白底，取决于每个人的功德。 每张优惠券的价格为 3,999 泰铢 Phra Kring Chakaphat Wat Suthat（红色底）672尊。 有圆形法轮的缩写。 运行编号在底座的佛像后部。 Phra Kring Chakaphat Wat Suthat（金底）672尊未打磨，只有一个佛法轮编码。 号码位于底座的佛像底部。 Phra Kring Chakaphat Wat Suthat寺院（黑底）672尊，未打磨。 底座顶部只有一个Dhamma圆轮代码，行驶编号。 共有672名佛。 黄白相间的佛像有6套，共4032尊。 Phra Kring Chakaphat Wat Suthat（黄色底座）4032尊。 Dhamma法轮代码，每个 Phra kring 名称为都以每位Phra Arahant来命名和有各自的运行编号。 Phra Kring Chakaphat扫管Su素（白底）4032尊。 Dhamma法轮代码， 每个 Phra Kring 名称为都以每位Phra Arahant来命名和有各自的运行编号。 Phra Kring Chakaphat Wat Suthat（运行编号的委员会模具）共有13,440尊。 Phra Kring Chakaphat Wat Suthat（底部模具带有3个代码的委员会模具）共有13,440尊。 Credit : 校长