(Aiarn Tew's Diamond Shape Phra Phrom)
Made : 400 pieces
*Mixed with a lots of old takrut. Aj Tew handwritten Yant front & back.
From the front view you can notice the Brahma heads in four directions which is North, East, South and West. Which is protect the wearer wherever they go, to any directions.
In front, it has been embossed Sorattanamala seal scripture which is "Namattodhewaprommaehi Naradhewehisappata Natantoseehana Tangyo Nantawantang Namamihang". It contains many seal patterns such as, Yant Krawpetch or Table seal, Sorattanamala seal, Yant 4 or Na Mokhasak and Thep-Ranjuan seal. And the inscribed mystic letters are "Itiya Itipid Mae-ama-u Ma-a-u Iswasu Phutto Jipisaeki Imisaeki Naehakanha Garamata", etc.
This Phra Prom is in the classic pattern and it actually influence from Thailand most famous and effective Phra Phrom maker ~ Ajarn Heng Praiwan’s Diamond Shape Prom. His first ever made in year 1936. It was the distinguished character of Wat Sakae amulet that harmonize both spiritual power and artistic form of beauty.
阿赞丢菱形啦萨秘大梵天王四面神(七宝铜材质) (佛历：二五四五年)。
制作 : 400 枚
*混合了许多旧打固(符管与佛牌)来制造。阿赞丢亲手写上符印正面和背面。
Ajahn Tiew was born on 2nd December B.E 2502 in Tha Hin sub district (Tambon tha hin), Amphur Maung in Lopburii Province. He has 6 siblings and grew up in Loburii. Thus to say, many of the people of Lopburii province, especially Amphur Maung (center town district), grew up together with Ajahn and are familiar with him. Every year there would be a celebration celebrating his birthday in Wat Maneecholakan. For those interested to interact with other disciples of Ajahn, they are welcome to visit the temple on that day. On this day, Ajahn wil also sometimes distribute amulets to commemerate the occasion.
Growing up, it is said that young Ajahn Tiew had alresdy been interested in magic, hearing from the elders in the village. Deeply interested, it is said that young Ajahn Tiew started by learning magic, katha, kom, from a white robe ajahn (kalawat) in Amphur Meung Lopburii. From him, he learnt how to write magic symbols, takruts, magic powder like pong itije, pong trisaranakom etc. Subsequently he went to find other masters to learn other knowledge liek removing black magic and making magical oil (nam man). Period roughly about 2516, about whe he was 14yrs old. After that, he ordain for 2 years as a young monk or nen at Wat Tepkunchorn, also a temple in Amphur Maung Looburii. If one is curious, one can also visit this temple. The temple is less than 2 km away from Wat Maneecholakan. The name of his preceptor (pra upacha) at that time was Luang Phor Maung.
After that, Ajahn Tiew went to find Luang Phor Dum of Wat Sao Tong Tong (of lienege wat nang noo) almost daily, to learn how to write magical symbols for takrut. It was said that at this point of time..... Lp Dum advised Aj Tiew that mere writing symbols and knowing the incantations do not give power to takruts much. To properly supoort the power, he would have to learn meditation.It was then at this point of time, Luangphor Dum asked Ajahn Tiew to go visit the great master Lp Doo of Wat Sakae in Ayudhaya province to practice meditation or vipassana. It was at Wat Sakae that Ajahn Tiew had the same opportunity to interact and learn from the great pra prom master Lp Sie of Wat Sakae. It was said that Ajahn Tiew had to approached Lp Sie multiple times before he was finally taught the Wat Sakae linege of making pra prom.
Thereafter Ajahn Tiew went to learn the art of removing snake venom from Luang Phor Pia from the lienege of Ajahn Fon dee sawang. Those who have visted Ajahn would have noticed that he has a photo of Ajahn Fon in his room. for those who didnt notice, next time please take a look.
It is said that because Aj Fon had passed away, Akahn Tiew had approached Luang Phor Noo Wat Beung Phra to learn the wicha of Aj Fon. After that he also went to learn from Ajahn Payoon and Kru EuaButsapa. Thus explaining the picture of Ajahn Fon in the kuti and also his lienege from the school of Ajahn Fon.
At this point of time, Ajahn Tiew was still only a young man of 20yrs old only. Soon he will official ordain and go into monkhood.
After he was ordained, Ajahn Tiew stayed between Wat Manheecholakan and Wat Tepkunchorn till his upacha Lp Maung passed away. It was at this period, he started learning wicha from Ajahn Gan, the younger brother of Lp Sie Wat Sakae. It was said that Ajahn Gan was expert at the art of making holy knives and payants, from the wicha left behind by Ajahn Heng plywan.
Next, in year 2527, Ajahn Tiew woukd go to learn from Luang Phor Mahapoh of the great Wat Klong Mon. He was the grandchild of the famous Lp Yang Wat Nong Noi, who was in turn direct student of Lp Suk Wat Makamtao. Thus this was d linege and background to how Ajahn Tiew came to also obtain the lienege and magic from Lp Suk.
In addition, it is recorded that Ajahn Tiew also learned from Ajahn Daeng who was the grandson of Lp Neung Wat Chulamanee. Thus also explaining Ajahn tiew relation to Lp Neung.
Next, Ajahn Tiew wouls study from the grest white robe ajahn, Ajahn Thep Sarikbut from the lienege of Wat Sutat, Wat Klangbangkaew.
In years 2543 and 2560, Ajahn Tiew subsequently received promotions in his monk ranks.
Below is Ajahn Tiew during his younger days, already participating in big ceremonies.
