Phra Bucha Buddha Sihing, Chao Khun Maha Surasak, Wat Pradu (B.E.2553).

Size Lap : 5 inches

Made : 49 statues

• Chao Khun Maha Surasak inscribed additional Yantra on the base of the statue.

Very rare! Seldom see in the amulet market.

Phra Buddha Sihing

Features : Lankan Art; Meditating Posture with right leg over left leg; Material, bronze.

According to legend, Phra Buddha Sihing was built by a Sri Lankan king and brought to Sukhothai by King Ramkhamhaeng the Great. After Sukhothai was under the influence of Ayutthaya, King Borommaracha I reinstated Phra Buddha Sihing in Ayutthaya.

Phra Buddha Sihing is another Buddha image much sought after by the rulers of principalities to grace their realms. According to historical records, Phra Buddha Sihing changed hands several times between Ayutthaya and Chiang Mai, depending on the circumstances and changing political fortunes of the city states. By the early Ratanakosin era when Chiang Mai was incorporated under the Bangkok dominion, Prince Maha Surasinghanat succeeded in enshrining Phra Buddha Sihing permanently in the Buddhaisawan Chapel in 1795.

After the death of Prince Maha Surasinghanat, King Phra Phutthayotfa re-enshrined Phra Buddha Sihing in the ubosot of the Temple of The Emerald Buddha. The image remained there until the reign of King Mongkut when the second King Phra Pinklao removed the image from the Grand Palace with the intention of enshrining it in the ubosot of Wat Bowonsathan Sutthawat inside his palace, which was being renovated at the time. However, the second king died before the intention was carried out and so Phra Buddha Sihing remained in the Buddhaisawan Chapel until today.

During the Songkran Festival each year, Phra Buddha Sihing will be carried in a procession and temporarily placed in Sanamluang to allow the public to sprinkle scented waters on the sacred image. The custom has remained a fixture to this day.

It is believed that the person who worship Phra Buddha Sihing will be prosperous and the purpose will be succeeded.

Phayant Phra Buddha Sihing (Phra Sing Luang), Roon Wai Khru, Khanad Lek (Small Size), Kruba Apiwat, Wat ThungPong (B.E.2564 - 2565).

Size : 45 cm x 60 cm (Small Size)

Made : 199 pieces

*Stamped with temple red ink chop and additional handwritten Yantra by Kruba Apiwat.

1. The consecration ceremony with Rian 1st batch Kruba Apiwat at Wiharn Laikham, Wat Phra Singh, Chiang Mai. (25 November B.E.2564).

2. The consecration ceremony at Wat ThungPong. (31 May B.E.2565).

According to legend, in 1407 when Phra Buddha Sihing was established in Chiang Rai, a war broke out between Chiang Rai and Chiang Mai, with Chiang Mai triumphing in the end. King Saenmuangma, ruler of Chiangmai, took Phra Buddha Sihing to Chiang Mai by transporting it down the Ping River.

The boat on which Phra Buddha Sihing was carried was moored for unloading at Wang Singkham Pier. While being borne on the pavilion chariot, the rays were seen to emanate from the body of the image traveling in the Northeastern direction as far as 4 kilometers. A monastery was therefore built on the spot and named Wat Faham (literally, Monastery of Brilliant Sky) in remembrance of the miracle.

At first, King Saenmuangma intended to enshrine Phra Buddha Sihing at Wat Suandok, which was located outside the city wall to the West. But when the chariot was hauled as far as Wat Lichiangphra, it got stuck and could not be moved any farther. King Saenmuangma considered this an omen and ordered a spired temple canopy built inside Wat Lichiangphra to house Phra Buddha Sihing.

Phra Buddha Sihing, now established at Wat Lichiangphra, inspired so much reverance and veneration among the people that the temple came to be named after the image itself. The sound 'Phra Buddha Sihing', however, was in time shortened into 'Phra Sing Luang', and the temple was so named till this day.

At the approach of each Songkran Festival, Phra Buddha Sihing will be carried on a chariot in a procession around the city of Chiang Mai for people to sprinkle scented water on the image for New Year blessings and auspiciousness every year.

It is believed that the person who owns this Phayant Phra Buddha Sihing (Phra Sing Luang) will be prosperous and the pupose will be succeeded. It is worshiped for protection from all dangers, good trade, popular with people. It is a great mercy, home protection and can be used in thousands of others purpose.

Phra Buccha Phra Phuttha Sihing, 3-inches Lap, Neur Thong Leung Rom Dum Manpu (Fumigated Brass Body), Roon Raek (First Version), Wat Phra Phuttha Sihing, Trang Province (B.E.2559).

Size : 3 inches lap

No. : 902

*With temple code, engraved with individual serial number : 902, monk robe with temple ink stamp stick inside of the buccha.

Phra Phuttha Sihing worship statue, 3-inches lap (Fumigated Brass Body), First Version, Wat Phra Phutthasihing, Na Yong District, Trang Province (B.E.2559).

It is related to the history of the white-blooded tiger queen of Phatthalung city that in B.E.2200, she traveled to bring Phra Phuttha Sihing from Sri Lanka through Trang and built a temple along Khlong Noi to enshrine the temple's name "Wat Phra Sri Sanphet Phutthasihing". This temple was built by the White Blood Queen, the wife of the former ruler of Phatthalung, which has appeared in the legend of Phatthalung province and many local tales in the south.  

Being a woman with a pure heart and faith in Buddhism, she has built a large number of religious places, especially in the provinces where she leads the procession, including "Wat Phra Phutthasihing" in Trang Province. According to the shaft, legend has it that the White Blood Queen and her husband brought a Phuttha Sihing from Sri Lanka to the continent. But while traveling by boat, the boat accidentally collapsed at the estuary at Baan Phra Muang, Amphur Muang.  

Set up in Trang Province, but Phra Phutthasihing did not sink. The Buddha image was floating on a single plank. Na Yong, Trang Province, until it got a good location, Phra Nang started building a temple and named it Wat Phra Sri Sanphet Phutthasihing or Wat Phra Phuttha Sihing. The aforementioned Buddha image was also placed at the temple in the Sukhothai period around 1900 or more than 650 years ago, this Buddha image is cast in bronze in the subduing Mara posture and has a 9-inch wide lap, cross-legged, diamond-shaped, and round face.  

Phra Phuttha Sihing was lost around the year B.E.2526, although many parties have tried to trace it back. But it didn't work. All Trang people still have the hope that one day the real Buddha image will be discovered and brought back to be enshrined as the sacred object of their province again.

The old Phra Phuttha Sihing worship statue at Wat Phra Phuttha Sihing, Trang Province.

Phra Phutthasihing, Trang Province, B.E.2526 to B.E.2559, 33 years of farming alone, we would like to return to Trang Province as a treasure.

It is believed that the person who owns this Phra Phuttha Sihing will be prosperous and the purpose will be succeeded. 

Phra Puttha Sihing, Nur Dum, Archan Khun Phantharak Rajadej, Lak Mueang (City Pillar Shrine), Nakhon Si Thammarat (B.E.2530).

*鼻子尖尖，四角尖尖。

Phra Buddha Sihing B.E.2530 same mixture and ceremony as Ong Phor Jatukam Ramathep Suriyantra first batch.

Phra Buddha Sihing, Nur Dum, Lak Mueang (City Pillar Shrine) B.E.2530. This amulet blessed together with First Batch Jatukam Ramathep in the same ceremony by Archan Phantharak Rajadej and others, such as Archan Jeang (Wat Donsala), Archan Singern (Wat Donsala), Phra Kru Kachat (Wat Donsala), Archan Kien (Wat Thong Lor), Phor Than Kling (Wat Thalunthong), Luang Phor Sung (Wat Don Tro), Luang Phor Chan (Wat Thong Fuer), Luang Phor Mui (Wat Prakam), Luang Phor Kloy (Wat Pukaothong), Luang Phor Glun (Wat Kao Or), and many others.

洗云佛主 (黑肉)，散拉蒙，佛历2530（1987年）。此佛牌是由阿赞坤潘和多位大师，连同第一期泽度金一起加持的，包括阿赞Jeang (瓦冬薩拉佛寺)，阿赞洗恩 (瓦冬薩拉佛寺)，帕库Kachat (瓦冬薩拉佛寺)，阿赞Kien (Wat Thong Lor)，婆昙Kling (Wat Thalunthong)，龙婆Sung (Wat Don Tro)，龙婆Chan (Wat Thong Fuer)，龙婆Mui (Wat Prakam)，龙婆盖 (瓦铺考通佛寺)，龙婆Glun (瓦考喔佛寺) 等等。

This batch of amulet was made in occassion to celebrate new City Pillar Shrine of Nakhon Sri Thammarat province during 3-5 March year B.E.2530.

Cement made of seashell and stone, sacred soil from 4 Buddhist sacred places, Din Jed Pacha (soil from 7 cemeteries), Minerals from 7 mines, rice from 7 paddy fields, Kala ta deaw (one eyed coconut) powder, Kesorn 108, Wahn 108, Molass, Honey, Bananas, Salt, Butter, Water from 4 sacred well, Ittije powder, Sandalwood oil, Silver, Gold and Pink Gold.

Pol.Maj.Gen.Khun Phantharak Rajadej and Pol.Col.Sanpetch Thammathikul perform rituals brought soul of the sovereign Lord Jatukam Ramathep first monarch of Srivichai, notice for the traditional ingredients, when permission granted, Powder has brought to chanted on deep sea, Khun Phanom mountain and chanted on center of the paddy field, 3 is a complete landscape of water, ground and air , also invited Great geji monks of Khao Orr lineage to chanted by 12 Zodiac traditional.

This one is Phra Buddha Sihing, Rahu on back. Size : 2.2 cm X 3.5 cm. Nuer Dum, Black-Grey color.

First batch is always the best. Natural crack line.

            Phra Buddha Sihing has been Nakhon Si Thammarat's sacred image for a very long time. The people of the city believe that the image is the very Phra Buddha Sihing that was mentioned in the "Sihing Tales" since they included references to Nakhon Si Thammarat itself. According to the tales, King Ramkhamhaeng the Great heard of the miraculous qualities of Phra Buddha Sihing and therefore asked Phraya Nakhon Si Thammarat to send an emissary bearing the royal message to Sri Lanka to ask for the possession of Phra Buddha Sihing from the King of Lanka, who was glad to grant the wishes of the Siamese King. Phra Buddha Sihing was therefore brought to Siam at Nakhon Si Thammarat, a port city that maintained close relations with Lanka. According to legend, King Ramkhamhaeng came down to Nakhon Si Thammarat to receive Phra Buddha Sihing himself.

              Phra Buddha Sihing is the supreme object of worship and reverence among the Southern people, particularly the people of Nakhon Si Thammarat. So the tradition goes, treacherous miscreants would never dare to swear before the image for fear of its terrible wrath. After the establishment of Phra Buddha Sihing in the Provincial Hall, the litigation statistics have ostensibly dropped sharply, as all litigants involved are often asked to swear on the name of Phra Buddha Sihing; hardly anyone dare give false facts.

             During Songkran Festival, the people sprinkle scented water on Phra Buddha Sihing every year.

It is believed that the person who owns this Phra Puttha Sihing will be prosperous and the purpose will be succeeded. 

Archan Khun Phantharak Rajadej

Thanks for people who support us. This amulet has been RENTED.

Phra Puttha Sihing Roop Lor, Nur Kalaithong, Phor Than Boon Hai, Wat Tha Muang, Nakhon Si Thammarat Province (B.E.2555)

1 Box 2 pieces

It is believed that the person who owns this Buddha Phra Puttha Sihing will be prosperous and the purpose will be succeeded.


Biography of Phor Than Boon Hai
Phor Than Boon Hai was born on Thursday, 16th of August B.E.2471 (1928), in the Ban Bang Thongkam, Tambon Ban Noen Amphoe Chian Yai, Changwat Nakhon Sri Thammarat. He was the sixth of nine children of the married couples Mr. Song and Mrs. Thong Nuan Sukkhanan whom had a total of 5 daughters and 4 sons.

At the age of 20, the Venerable ordained in Wat Phra Hoom, Tambon Ban Klang, Amphoe Chiang Yai, Changwat Nakhon Sri Thammarat.

In the year BE2494 he moved (Cham Phansa) to Wat Kema Pirataram, Tambon Suan Luang, Amphoe Mueang, Changwat Nonthaburi. Afterwards he became an abbot in Wat Thaban Thoeng Tham, Khet Bangkok Noi, Changwat Bangkok. Then he took over for a year as an abbot the leadership of Wat Phra Hoom. From there he moved to Wat Thama Doe, Amphoe Khao Chaison, Changwat Phatthalung
where he assumed the office of the abbot.

Only in the year BE2513 (1970) he found his "home", with the appointment as the abbot of Wat Thamuang, Tambon Pak Poon, Amphoe Mueang, Changwat Nakhon Sri Thammarat. Four years later he was appointed the Chao Kana (religious head of all temples, monks, novices and believers) of the Tambon Pak Poon.

(Biography of Phor Than Boon Hai is from others website. Just for reference.)

Phim Lek

Phim Yai

1 Box 2 pieces