Friday, July 22, 2016

Jatukam Ramathep, Roon JeDeeRai, Beige Color (B.E.2545)

Brand new, unworn. Come with original temple box
Size : Diameter 4.5 cm

Effect : Strong blessing fortune, Overcome all obstacles in life, Good in wealth and business, Good opportunity and successful in everything that you do, Grants wishes and helps you achieve your aims.

Jatukam Ramathep Roon JeDeeRai (B.E.2545)

Luang Phor Khron (Tok Raja) Taolit (绑腰) B.E.2506, made and chanted by Chao Khun Chan & Chao Khun Mit, Wat Uttamaram (aka Wat Bangsek), Kg. Teresek, Pasir Mas, Kelantan, Malaysia.

Effect : Protection from Harmproof, bad influence and evil, Metta Mahalap, Bring good fortune especially Business and Authority, Bring Prosperity, Wealthy fetching, Improve your luck and fortune. 

Tok Raja of Wat Uttamaram Pasir Mas Kelantan.

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)
Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.
Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years. 

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja
1) 2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2) 2476 BE (1933) – Tok Raja became Upatchaya
3) 2484 BE (1941) – appointed as Phra Khru Vicarn
4) 2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)
Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days
Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).
(The biography of Tok Raja is from others website. Just used for reference.) 

Wednesday, July 20, 2016

Phra Pidta Roon Raek (1st batch), Nur Megasit Material, Luang Ta Boon Nar, Wat Pa Sotthipol, Sakhon Nakhon Province (B.E.2541)

**Behind with handwritten Yant by LT Boon Nar himself.
Luang Ta Boon Nar from Wat Pa Sotthipol, Amphoe Phanna Nikom, Changwat Sakhon Nakhon, Thailand. One of the few remaining Forest Monks that studied under Ajahn Mun Bhuridattho. He is the nephew of Ajahn Fan Ajar.

Effect : Protection from bad influence and evil, Metta Maha Larp, Harmproof, bring good fortune and authority, Improve your luck and Prevent accident happen.

Phra Chao Ko Yo 1st batch, Nur Thong Daeng, Archan Klang Seng, Wat Khao Kut, Songkhla.

Effect: Increase Luck Tremendously, improve Wealth & Fortune, can change bad luck to good luck, protection from harm and bad influence and evil , Overcome all obstacles in life.

Phra Chao Ko Yo 1st batch, Nur Ngern (Silver), Ajahn Klang Seng, Wat Khao Kut, Songkhla.

Effect: Increase Luck Tremendously, improve Wealth & Fortune, can change bad luck to good luck, protection from harm and bad influence and evil , Overcome all obstacles in life.

Monday, July 18, 2016

Phra Khun Paen, white color meat with two copper takruts, Luang Phor Sakorn, Wat NongKrup, Rayong Province (B.E.2546)

Come with 4th placing certificate at Rayong Amulet Competition.
This was the prime reason that he created this amulet, known as Khun Paen Pong Plai Guman, which will is able to help followers in fortune-fetching, bringing good luck and making oneself well-liked by people around you. You will be loved and admired by others, offerings and good fortune will transpire form the least expected places. It is also good for improving one's interpersonal relationships and attracting people.

Charm on its own though is not sufficient, proficiency is also required to solve life's problems. Proficiency that lives within you and flows rapidly and easily when most needed. As long as you possess consciousness, intelligence, patience and constant effort, this attribute will be available to you, to steer you on a safe course through these difficult times.

Last but not least is good fortune and luck. Luck will look down upon you wherever you go. This Khun Paen Pong Plai Guman amulet will bring the owner luck and fortune in abundance. With these three blessings the quality of your life will dramatically improve forever.

What is Plai Guman powder ???

Luang Pu Tim of Wat Lahanrai used to create Pong Plai Guman powder followed very ancient ways, which only a few monks had the knowledge to create successfully.

Kon Kulahp (the disciple of Luang Pu Tim) was instructed by Luang Pu Tim to find the corpse of a woman that died during pregnancy and the woman should have died on a Saturday and cremated on a Tuesday. He was further told that once such a cadaver was located that he should remove parts of the child's skull, from the unborn fetus and not look back once the sacred material had been secured. This was carried out in accordance with the wishes of Luang Pu Tim.

Luang Pu Tim chanted a special Katha for one week in order to prevent the spirit departing from the Plai Guman. Once completed, Kon Kulahp was instructed to pound and grind the material into a fine powder, which he commenced to do, before becoming somewhat disturbed by sparks emanating from the mortar. He had to burn incense and ask for forgiveness before this phenomena abated.

Luang Pu Tim took the Plai Guman powder and mixed it with a number of other sacred powders including, Itije powder, Patamang powder, Jindahmanee powder and 108 different herbs and sedges. The mixture was chanted for days on end.

The Plai Guman was also added to a few other batches of amulets including this Khun Paen , Phra Somdej, Phra Piddta and Phra Kring Chinabahnchorn. In the case of the Phra Kring amulet the material was added to the base.

The Reason why Luang Pu Tim chose to use the skull of a dead child in the process was because the amulet made by Plai Guman will provide merit from Lord Buddha and the power and protection will come from Plai Guman.

Friday, July 8, 2016

Phra Khun Paen, Phim Yai, 2 codes, AC Chum Chaikiri, Wat Baromothat, Nakhon Si Thammarat (B.E.2497)

Ajarn Chum was born on 14 April, B.E.2479. He is interested in black magic since he was a child. When he was 5 years old, he could hypnotize snakes and dogs not to bite. He could learn the magic quickly and was skilled at this magic. When he was a teenager, he learned from many teachers who were very well-known in black magic until he became expert in the black magic. His power could be proved whenever people want to see. Therefore, this made many peoples believed with him. He passed away on 14 April B.E.2525 in the age of 70.

Powder made from old YodKhunPol powder that Ajarn Khong used to made for ancient Khun Paen, Ajarn Khong told Ajarn Chum through the meditation to go to dig up the powder to create amulet by his method for celebrate the Half of Buddhist Era (year BE 2500), so Ajarn Chum has create these Khun Paen amulets in the same ceremony of Phra Baromathat from sacred powder of 108 kru, but limited only 2,000 pcs.
This series of pims created in BE 2497 were made from neua din mixed with auspicious herbs and sedges, very much the same as the composition of the ancient pims. Special chanted for Metta Mahaniyom Manaseney and special added powder of Ajarn Kong, a teacher of Khun Paen in Suphanburi.

Blessing Ceremony
The ceremony commisioned by Ajarn Chum Chai Khiri. A total of 84,000 pcs with many pims were Group consecrated on the 14th September BE 2497 at Wat Baromothat (other name: Wat Mahathat), Nakhon Sri Dhamaraj. The ceremony itself was concluded and later the final blessing by Ajarn Tim on the 12th October 2497, (Phansa Day) The actual blessing ceremony itself was divided into a number of 7 days per period for 7 periods. Each 7 day period was used to chanted for 7 different purposes, emphasize a particular attribute, included :

Khongkraphan Chatri - Invulnerability & Body Protection (7 days)
Maha Ut - Protection from weapons (7 days)
Bpong Gan Satraai… Protection from animals and insects (7 days)
Bpong Gan Rohk Pai Kai Jep… Protection from illness (7 Days)
Poot Pee …Protection from malaevolent spirits etc (7 days)
Metta Maha Niyom… Kindness, Mercy & Compassion (7 Days)
Nayramit Gaai Gamrap Satdtroo... Protection from Black Magic / Enemies etc.

Beside this 7 periods chanting, additional special chanted for Metta Mahaniyom Mahaseney. The ceremony itself was presided over by JaoKhun Prattaramukmunee, Abbot of Wat Baromothat. In attendance were Ajarn KhunPan, Ajarn Chum, Ajarn Karawas and 108 other sacred monks including amongst others:
Luang Phor Klai /Por Than Klai (Wat Suan Khan)
Luang Phor Opasi (Arsrom Bang Mod)
Luang Poo Keaw (Wat Hrong Bon)
Luang Phor Daeng (Wat Tha Sala)
Luang Phor Kling (Wat Thalung Thong)
Luang Phor Pahn (Wat Khao Or)
Luang Phor Khong (Wat Bahn Suan)
Luang Phor Dis (Wat Pak Sra)
Luang Phor Moon (Wat Khao Daeng)
Luang Phor Song (Wat Chao Fa Sala Loi)
Luang Phor Peum (Wat Koh Lak)
Luang Phor Daeng (Wat Khao Bandai It)
Luang Phor Ngern (Wat Don Yai Hom)
Luang Phor Tae (Wat Sam Ngam)

Ajarn Chum was a representative of the common man. At that time Buddha amulet trade and commerce did not exist in the same way that it does today. Amulets were given in return for merit.

Sacred Components :
Amulets were made up of numerous sacred powder components original from:
Pra Somdej Wat Rakhang amulets
Pra Somdej Wat Bangkhunprom amulets
Pra Kru Nangtra amulets
Pra Kru Taokrote
Pra Pong Suphan amulets
Phra Khun Paen - Wat Praroop and Wat Bangkrang
Phra NangPhya - Wat Nangphya Ancient amulets - Sukhothai province
Ancient amulets - Kampangpaet province
Ancient amulets - Kanchanaburi province
Ancient amulets - Pitsanalok province
Ancient Pra Rod, Pra Kong - Lampoon province
Mahawan from Wat Khao-or - Patalung Province
Ground from old wrecked Prakru Sriwichai amulets
Wat Changhai
Gathered from 108 Thai Temples
One of the more important inclusions was leklai which makes these amulets tremendously powerful.
These amulets were chanted for 7 seperate purposes each for seven days, namely; Personal charm and attractivemess, Kongkrapan (Body Protection), Maha Utt (Protection from arms), Protection from wild animals and insects, Protection from evil spirits & ghosts and illness.
Some Phra Khun Paen were also soaked into Mahaniyom Phutthakhun oil (Mouse and Cat love each other) which known as “Namman Nu Kin Meaw Num” (Rat drink Cat’s Milk oil) and Cat & dog love each other oil. This oil already tested by Ajarn Chum for more than 40 years. Good for quit fighting, quit encroach, forgive each other, enemies become friends, business prosperity any successful, coordinated harmony You don’t need any Arms for protection. Don’t fear others encroach. When Ajarn Chum test this oil to annoint on Rat’s body then let the Rat drink that Cat’s milk, the Cat were keep quite. These two sets of oposing forces are brought together in unison, increasing the power of the amulet. 
In addition the amulet was blessed for invulnerablity (kong Krapan) against weapons and furthermore may in fact be used when handling weapons and the power is invoked through the use of a different katha.

The Pims
This series of amulets comprised of a number of different pims, including :
1. Phra Phut Chinrat Taa Reua
2. Phra Phut Chinrat Taa Reua Pim Lek
3. Rian Nak Prok Bai Makam Taypnimit
4. Phra Pan Thai.
5. Phra Somdej
6. Phra LP Thuad
7. Phra Nang Dtra
8. Yod KhunPhon Ajarn Chum
The case in 17th July 2013 news stated that a Military officer wear this Khun Paen, LP Thuad and Tha Ruer by Ajarn Chum. He was one of Troops in Southern Thailand which still survived from the trap of 5 kg bomb under road surface that his vehicle passed by and his 2 soldier friends got very serious injured, but he didn’t get hurt at all.

Many others reported that after wear this Khun Paen, their turnover were increased many times, some got big project, some were got lottery and some were easily to have girl friend in shortest time. That’s why this Khun Paen is sought after by many people.

Thanks for people who support us. This amulet has been rented.