Tuesday, September 30, 2014

Phra Pidta Maha Utt 1st batch, Mini size, (with Gold Frame), Luang Phor Unn, Wat TangGong, Phetchaburi Province (B.E.2542).

Rare! Seldom see in the amulet market.
Luang Phor Unn (or Woon) from Wat TangGong (or Tankong / TangGung), MarbPlaKhao District, Ampuer Tha Yang, Phetchaburi Province. A highly respected and revered guru monk.

Many people have related special occurrences whilst wearing amulets consecrated by Luang Phor Unn. Amongst the most widely reported experiences are successful business dealings and improvement in inter-personal relationships. One of the most famous incidences related to a man who was robbed and shot with a revolver. All the ammunition pierced his outer garments but none penetrated his body. He was wearing an amulet by Luang Phor Unn at the time to which he attributed his lucky escape.

Effect : Protection from bad influence and evil, Harmproof and bring good fortune especially business and authority, Improve your luck and fortune.

Friday, September 26, 2014

Donation for Luang Pu Eaum's Kathin Festival on 12th October 2014.

Hi everyone, anyone who are interested to 'Tam Boon' or 'making merit' to do some donation for Luang Pu Eaum(monk name) from Sarmnak Song Taling Chan(temple name) located at Southern part of Thailand - Phattalung Province for the Kathin Festival on 12th October B.E.2557 (2014). Please kindly contact me. 


Anumotana Sadhu Sadhu Sadhu! 

Kathin Festival

The Thord Gathin Festival or Thod Kathin (Thaiทอดกฐิน) is a traditional Buddhist festival celebrated in Isan (Northeast Thailand), Cambodia andLaos. Colorful parades and offering ceremonies at the end of monks´ retreat at local temples. On Owk-Pansa day of the full moon, villagers and city dwellers will go to their local temple for prayers and paying respect to the sacred relicts. Owk-Pansa is also the beginning of a 30-day period of merit making which affords a special opportunity for prayers to Buddha and for the presentation of gifts to the monks for preserving the faith. This thirty-day span of merit making and religious gift giving is referred to as Thord Pha Gathin.
Thord Gathin takes its name from the "laying down" of new robes to the monks. The offering of new, saffron robes to the monks is particularly meritorious and important . Other gifts to the monks may include basic utensils, toiletries, writing materials and food .
All gift giving are acts of appreciation and gratitude to the monks individuals or community groups (such as a village) may perform them. Many villagers combine efforts by collecting money donations for the maintenance of their local temple. Such donations are vividly arranged on a "money tree" which looks rather like a colorful Christmas tree bedecked with 20, 50 and 100 baht notes as the "foliage". The money tree is ceremoniously paraded to the temple, led by a team of lively drummers and musicians, with the villagers carrying their own individual gifts on beautiful trays, bringing up the rear. In this way at Thord Gathin, the lay-people of Thailand reaffirm their faith and, in a joyous fashion, bring gifts to Buddha and his servants.
(Some information about Kathin Festival from Wikipedia.)

Phra Jaosua Soom Krarok Kratir, Ajarn Khun Pan, Wat Nason, Nakhon Si Thammarat (B.E.2547)

This Phra Jaosua amulet from the Puttasil Yon Yok series, Wat Nason B.E. 2547. This particular amulet is made of sacred powder of Konkrok known as Phra Jaosua Soom Krarok Kratair. The centre of the amulets with the image of Phra Jaosua and the both side is the image of Phra Nangtra. On the reverse they were embossed with the image of Phra Yod Khunpol Baiputsa surrounded by images of the sacred Chedi and Phra Rahu. 

Phra Jaosua Soom Krarok Kratair amulets were copied from ancient series of amulets known as Phra Kru Krarok Kratair. Size reduced to 5.4 cm x 3.9 cm.

Interestingly as these amulets appeared quite similar to the Phra Jaosua series consecrated by LP Boon of Wat Klang Bangkaew, they were named Phra Jaosua Soom Krarok Kratair amulets (the word Jaosua means wealth and riches). 

Wat Nason, an ancient temple in Nakon Si Tammart Province, was the origin of the now famous ancient sacred series of amulets known as Pra Kru Wat Nason. These amulets are probably one of the best known series of amulets from the province and priced well in excess of 100,000 baht/each.

The other two series were Pra Kru Wat Ta Ruer and Pra Kru Wat Nang. The three series together are known as "Pra Kru Tripakee of Nakon Si Tammarat Province".


Phra Athikarn Prayak Vuttapunyo, the most senior monk of Klung sub-district, Nakon Si Tammart Province, devised an ambitious project to renovate the dilapidated Wat Nason. He appointed appointed Pra Acharn Yao Kala-yano as abbot of the temple, and at the same time coordinated with Ajahn Khun Pan (Major Police General Khunpuntarakrachdech), to create a new series of amulets to be known as "Wat Nason's Puttasil Yon Yuk series" to raise funds to support the project.

Ajahn Khun Pan assigned his son, Nasun Puntarakrachdech to work with Phra Acharn Yao Kala-yano to oversee the creation of the new amulets.

Sacred Materials
The materials used to create the Wat Nason Puttasil Yon Yok series were identical to those used in the very famous famous Jatukam Burana Lakmuang B.E. 2547 amulets, as such the quality and sacredness was assured.

Sacred Ceremonies
Apart from the sacred materials, Wat Nason's Buddha Silpa Yonyuke amulets were also passed many sacred ceremonies to transfer sacred magic power into them as followings.

First ceremony

First ceremony was organized at Wat Phra Mahatat, Nakon Si Tammart Province, on May 17th, B.E. 2547. It was raining on the day, which was associated as a blessing from heaven.

Second ceremony
Second ceremony was organized in deep seas of the coast Nakon Si Tammart Province, on May 19th, B.E. 2547, to invite the angel of the seas to transfer magic power into the amulets. On that day the ceremony was joined by LP Rung, the abbot of Wat Huay Daeng, who it was said actually witnessed the angel.

Third ceremony

Third ceremony was organized at the City Pillar Hall, or Sarn Lakmuang of Nakon Si Tammart Province, on May 22nd, B.E. 2547. Luang Phor Wan of Wat Saothongtong joined the sacred ceremony to invite the souls of Praya Srivichai, Tao Jatukam, Tao Ramthep and Goddess Intapani to bless the amulets.

Fourth ceremony

The fourth ceremony was organized at Wat Nason, Nakon Si Tammart Province, on September 24th, B.E. 2547. Phra Athikarn Prayak Vuttapunyo and several other senior monks joined the ceremony to recite sacred Buddhist spells.

An unusual coincidence occurred at this time. An ancient Kru containing Phra Kru Tripakee amulets was discovered. This further increased the interest of worshippers and the entire collection of Puttasil Yon Yok amulets were sold out on the very day of release.
Original Brochure with details.
Thanks for people who support us. This amulet has been rented out.

Phra Sompatoh (aka Sadungkap), Nur Ngern (Silver), Sorng Na (double face), Luang Phor Maha Surasak, Wat Pradoo, Samut Songkhram Province (B.E.2547)

Jant with Yant by LP Maha Surasak. Made : 108 pieces
(Image taken from web) A lots of famous monk in the era co-chanted on this batch. LP Cher, LP Up, LP Woon & etc.

Effect : Phra Sompatoh Luang Phor Maha Surasak great for change bad luck to good luck (good fortune and good luck)Kaew Klaad (prevent from danger/accident), Victories in all aspects of life, Successful in everything that you do, strong in Metta Maha Niyom (attractiveness/charming), Gain the "upper hand" in business or career, Kha Khai (wealth). 

Phra Somdej, Nur Phong, Luang Phor Maha Surasak, Wat Pradoo, Samut Songkhram Province (B.E.2553)

Effect : Phra Somdej Luang Phor Maha Surasak great for Victories in all aspects of life, Successful in everything that you do, strong in Metta Maha Niyom (attractiveness/charming) , Kaew Klaad (prevent from danger/accident), Chok Larp + Chok Dee (good fortune and good luck), Gain the "upper hand" in business or career, Kha Khai (wealth). 

Wednesday, September 24, 2014

Tok Raja Rian 9, Luang Phor Khron (Tok Raja), Wat Uttamaram(aka Wat Bangsek), Kg. Teresek, Pasir Mas, Kelantan, Malaysia (B.E.2502)

Tok Raja of Wat Uttamaram Pasir Mas Kelantan.

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)
Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.
Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years. 

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja
1) 2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2) 2476 BE (1933) – Tok Raja became Upatchaya
3) 2484 BE (1941) – appointed as Phra Khru Vicarn
4) 2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)
Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days
Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).

(The biography of Tok Raja is from others website. Just used for reference.) 

Effect : Protection from Harmproof, bad influence and evil, Metta Mahalap, Bring good fortune especially Business and Authority, Bring Prosperity, Wealthy fetching, Improve your luck and fortune.

Monday, September 22, 2014

Takrut Nu Kin Nom Maew (Mouse Drink Cat's Milk), Luang Phor Maha Surasak, Wat Pradoo, Samut Songkhram Province.

Size : 2 inch
Metta Maha Niyom & Metta Maha Saney

Effect : Increase charming and attractiveness, Good in dealing with people, Good in relationship, Turn Enemies into Friends, Prevent backstabber.

Thanks for people who support us. This item has been rented out.

Saturday, September 20, 2014

Rian Roon Raek (1st batch), Nur Alpaka, Luang Phor Woon, Wat Tanggong, Phetchaburi Province (B.E.2540)

special Yant script jant by LP Woon. Made : 10,000 pcs 

Rian Roon Raek (1st batch), Nur Alpaka, Luang Phor Woon, Wat Tanggong, Phetchaburi Province (B.E.2540)

Left side (up) Gold (bottom) Silver. Right side (up) Nawak (bottom) Alpaka
Made : 10,000 pcs