Friday, August 18, 2017

Phra Khong Kwan, Pim Sahm Leam (triangle shape), Roon 4, Wat Pak Nam, Bangkok (B.E.2514)

Pim Sahm Leam (Triangle) Bua Dteu Nah Yaow (Shallow Lotus and Long Face)
*Come with T-Card (verification card). 100% genuine and money back guarantee. "Chao"/ "Rent" with confident.

During the olden days, Luang Phor Sodh use to named the amulets as "Phra Khong Kwan" (Means monk's amulets to give as a gift to someone else).

This batch batch of Wat Pak Nam mixed with old broken materials of Phra Khong Kwan.


The 1st edition amulet that made in B.E. 2493

Then follow by 2nd edition made in B.E. 2494
3rd batch made in B.E. 2499

Effect : Safety protection, Metta Maha Niyom, Kahkai (Great Sales and Business), Wealth coming in and Prosperity.


Note : Some news reported that Wat Pak Nam amulets proven to protect wearer from arm fire and accidents.




Pra Wat Paknam Roon 4


Background

When the 3rd and last batch of Wat Paknam amulets which was chanted by Luang Por Wat Paknam was distributed to lay people. There were still alot of people who wanted to have a Wat PakNam amulet. The disciples of Luang Por Wat Paknam decided to chant another batch of Wat Paknam to cater to the demand of the lay people. This batch of amulets was called the Roon Tummakan Roon See and created by Luang Por Sod's disciple Pra Tummatirarah Mahah Munee, the then abbot of Wat Paknam after Luang Por Sod had passed away.

Quantity and Who Chanted

There were a total of 800,000 pieces amulets created for this 4th batch in BE2514 and was chanted for one rain retreat which is 3 months. The amulets were distributed to lay people on 23th October BE2515. It took more than 10 years for this batch of amulets to be completely distributed in BE2527, because of the vast quantity.

The Different Pims

There are four different pims:

1. Pim See Leam (Square) Normal Pim - 1.7 cm width, 2.4 cm height, 0.6 cm thick

2. Pim See Leam Kanaen (Square) Small Pim - has a dtua "Por"À; at back - 0.6 cm thick but smaller than normal pim

3. Pim Sahm Leam (Triangle) Bua Leam Nah Gong (Square Lotus and Round Face) - 1.8 cm width, 2.5 cm height, 0.6 cm thick

4. Pim Sahm Leam (Triangle) Bua Dteu Nah Yaow (Shallow Lotus and Long Face) - 1.8 cm width, 2.5 cm height, 0.6 cm thick

The Different Colours

There are four different colours irregardless of Pims:

1. Neua Khaow (White) - most common

2. Neua Liang (Yellow) - most popular colour

3. Neua Kum Moh (Grey) - very rare colour

4. Neua Gae Khaow (White mixed with shining powder)

The Material

The material used were:

1. Poon Khaow (Sea Shell powder)

2. Gluay Num Wah (Riped Banana)

3. Dtork Malee (Mulee Flower)

4. Broken amulets of Pra Wat Paknam 1st batch to 3rd batch

5. Precious stones powder like ruby

6. Hair of Luang Poo Suk (especially in Pim See Leam Kanaen mixed with most hairs of Luang Por Sod)

7. Num Mun TangYiew (TangYiew Oil)

8. Powder from the temple's urn

Effect and Price

This batch of Wat Paknam amulets are very good for klaew Klaht (Protection), Metta (Loving-kindness), Chohk Lahk(Fortune) and Raksah (Blessing).

There are many good experiences associated with this 4th batch of Wat Paknam amulets. Though a high amount was created, this batch of amulets are still in high demand for it's blessing and protection. There are a saying that, when one has a Wat Paknam, everything one wish will be fulfilled. Price range from a few thousand bahts to 10,000 bahts depends on pims, colour and condition of the amulet.


(The information about Pra Wat Pak Nam Roon 4 is from others website. Just used for reference.)


Luang Phor Khron (Tok Raja) Taolit (烫斗形绑腰), made and consecrated by Chao Khun Chan & Chao Khun Mit, Wat Uttamaram (Bangsek), Kelantan, Malaysia (B.E.2506).

Luang Phor Khron (Tok Raja)
Chao Khun Mit  & Chao Khun Chan
Effect : Protection from Harmproof, bad influence and evil, Metta Mahalap, Bring good fortune especially Business and Authority, Bring Prosperity, Wealthy fetching, Improve your luck and fortune. 


Tok Raja of Wat Uttamaram Pasir Mas Kelantan.

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)
Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.
Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years. 

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja
1) 2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2) 2476 BE (1933) – Tok Raja became Upatchaya
3) 2484 BE (1941) – appointed as Phra Khru Vicarn
4) 2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)
Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days
Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).

(The biography of Tok Raja is from others website. Just used for reference.) 

Wednesday, August 16, 2017

Phra Khun Paen Rainbow Colors Stripe (3 Silver Takruts & LP Sawai hairs), behind with a piece of LP Sawai Locket, Phim Kamakan, Luang Phor Sawai, Wat Preedaram, Nakhon Pathom (B.E.2542).

Luang Phor SaWai
Luang Phor SaWai of Wat PreeDaRarm, NaKhon Pathom province. LP was born in Ayutthaya province on 18 January 1921. LP SaWai was novice at the age of 16 at Wat PreeDaRarm and was ordained as a monk on 4 July 1941. He was ordained by LP Yai, Phra Arjarn Jerm and Phra Arjarn Pleung and was given the religious name of TiTaVaNo.

He has been an expert of concentration of mindfulness in Buddhism way. In addition, LP commenced studies in Visha (magic) and making efficacious amulets from LP Poon of Wat MaiPinGlee-oh, LP Ngurn of Wat YaiSom, Arjarn Yung, LP Kow of Wat YaiSom, Arjarn PinRaud, Arjarn Cham, LP PaLudToo of Wat NgaungSur-ah, and LP PraPun ComeSing.

LP SaWai went also called “Tudong” in the jungle alone at Northeast of Thailand. Tudong is monk’s journey to gain knowledge, to build up good karma and to know the teaching of Buddha. Asian people such as Thai, Singapore, Malaysia and Hong Kong respect such a monk who made amulet was very famous in wealth and protection. LP was well known among amulet collectors. Many people said that LP SaWai was a monk who possessed a lot of metta (loving-kindness) and bahramee (power). LP SaWai was well known for making “Phra Khun Paen” LP SaWai passed away on 11 November 2000 at the age of 80.

Tuesday, August 8, 2017

Jatukam Ramathep, Roon Chedi Rai, Kerb Green (ceramic surface) (B.E.2545)

Brand new, unworn.
Size : Diameter 4.8 cm
Blessed by Archan Khun Phan in 4 ceremonies:
1st ceremony : 17th September B.E.2545, blessed in at Wat Khao Or.
2nd ceremony : 21st September B.E.2545, blessed in the deep oceans.
3rd ceremony : 22nd September B.E.2545, blessed at Khao Pasoon Mountain.
4th ceremony : 25th September B.E.2545, blessed at Wat Mahathat, Nakhon Si Thammarat.

Thursday, August 3, 2017

Wednesday, August 2, 2017

Phra Khun Paen, Roon Bang Seu Haeng (万事兴), Nur Phong Si Dum (black color), consecrated by Ajarn Khun Phan (B.E.2541).

*with a gemstone, two takruts & glow in the dark effect.

Size : 1.8 cm x 3.6 cm (Width x Height)


Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.


Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.

Phra Khun Paen, Roon Bang Seu Haeng (万事兴), Nur Phong Si Thao (grey color), consecrated by Ajarn Khun Phan (B.E.2541).

*with a gemstone, two takruts & glow in the dark effect.

Size : 1.8 cm x 3.6 cm (Width x Height)


Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.


Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.

Phra Khun Paen, Roon Bang Seu Haeng (万事兴), Nur Phong Si Daeng (red color), consecrated by Ajarn Khun Phan (B.E.2541).

*with a gemstone, two takruts & glow in the dark effect.

Size : 1.8 cm x 3.6 cm (Width x Height)

Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.

Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.

Monday, July 31, 2017

Rian Jatukam Ramathep, Roon Bang Seu Haeng (万事兴), Nur Thong Daeng, consecrated by Ajarn Khun Phan (B.E.2541).

*with code Rahu.
Size : Diameter 3.3 cm


This batch of Rian Jatukam Ramathep amulet named as (B.E.2541) Roon Bang Seu Haeng (万事兴). In front of the amulet is Jatukam image surround with Eight Rahus, behind is the Chinese Wording (万事兴) means every things that we do will be superb Smooth, Wealth and Good Luck around us. And the little buddha Yantra at four angle represent no matter where we go Jatukam Ramathep will always protect us from North, East, South and West area. 


Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.

Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.