Friday, December 26, 2014

1st batch Seur Roop Lor (Tiger), Nur Nawak, Luang Pu Eaum, Samnak Song Taling Chan, Phatthalung Province (B.E. 2557).


The above piece of Seur Roop Lor is Nur Nawak (Mixed Materials). Made only 108 pieces. Come with green color velvet temple box.

Effect : Maha Amnaj (Authority), Prevent backstabber & gossip (in the workplace), Wealth Fetching & Money Luck, Great Business Sales and lastly prevent danger (no matter where you go).

Monday, December 22, 2014

Bak Kam (108 Chanting Beads Necklace), Luang Phor Ead, Wat Kok Yeam, Phatthalung Province.


Monk : Luang Phor Ead (is a great student of late LP Moon, Wat Khao Daeng Tawan Ork)
Temple : Wat Kok Yeam, Phatthalung Province.
Special : This is wood crafted of 108 Chanting Beads (Length 41 cm) strongly blessed by LP Ead. This necklace is Great to practicing Chanting & Meditation. 
Effect : Powerful improvement luck from inner body, Good for practicing meditation, Metta, Change bad luck to good luck, Prevent Evil Spirits.

Saturday, December 20, 2014

Phra Khun Paen, Phim Lek, by Ajarn Chum Chaikiri (B.E.2497)

Ajarn Chum was born on 14 April, B.E.2479. He is interested in black magic since he was a child. When he was 5 years old, he could hypnotize snakes and dogs not to bite. He could learn the magic quickly and was skilled at this magic. When he was a teenager, he learned from many teachers who were very well-known in black magic until he became expert in the black magic. His power could be proved whenever people want to see. Therefore, this made many peoples believed with him. He passed away on 14 April B.E.2525 in the age of 70.

According to some comments and reviews by Thai people, Phra Khun Paen amulet generally is best for :
1) Able to naturally attract the opposite sex.
2) Get to be liked, trusted, respected and admired by everyone.
3) Easiler to ask for favour and help.
4) Gain the "upper hand" in business or career.
5) Smooth in everything that your do.
6) Great luck and great charm.
7) Victories in all aspects of lifes.
8) Prevent from danger or accident.



History

Powder made from old YodKhunPol powder that Ajarn Khong used to made for ancient Khun Paen, Ajarn Khong told Ajarn Chum through the Median to go to dig up the powder to create amulet by his method for celebrate the Half of Buddhist Era (year BE 2500), so Ajarn Chum has create these Khun Paen amulets in the same ceremony of Phra Baromathat from sacred powder of 108 kru, but limited only 2,000 pcs.
This series of pims created in BE 2497 were made from neua din mixed with auspicious herbs and sedges, very much the same as the composition of the ancient pims. Special chanted for Metta Mahaniyom Manaseney and special added powder of Ajarn Kong, a teacher of Khun Paen in Suphanburi.

Blessing Ceremony 

The ceremony commisioned by Ajarn Chum Chai Khiri. A total of 84,000 pcs with many pims were Group consecrated on the 14th September BE 2497 at Wat Baromothat (other name: Wat Mahathat), Nakhon Sri Dhamaraj. The ceremony itself was concluded and later the final blessing by Ajarn Thim on the 12th October 2497, (Phansa Day) The actual blessing ceremony itself was divided into a number of 7 days per period for 7 periods. Each 7 day period was used to chanted for 7 different purposes, emphasize a particular attribute, included :
Khongkraphan Chatri - Invulnerability & Body Protection (7 days)
Maha Ut - Protection from weapons (7 days)
Bpong Gan Satraai… Protection from animals and insects (& days)
Bpong Gan Rohk Pai Kai Jep… Protection from illness (7 Days)
Poot Pee …Protection from malaevolent spirits etc (7 days)
Metta Maha Niyom… Kindness, Mercy & Compassion (7 Days)
Nayramit Gaai Gamrap Satdtroo… Protection from Black Magic / Enemies etc
Beside this 7 periods chanting, additional special chanted for Metta Mahaniyom Mahaseney. The ceremony itself was presided over by JaoKhun Prattaramukmunee, Abbot of Wat Baromothat. In attendance were Ajarn KhunPan, Ajarn Chum Ajarn Karawas and 108 other sacred monks including amongst others:
Luang Phor Klai /Por Than Klai (Wat Suan Khan)
Luang Phor Opasi (Arsrom Bang Mod)
Luang Poo Keaw (Wat Hrong Bon)
Luang Phor Daeng (Wat Tha Sala)
Luang Phor Kling (Wat Thalung Thong)
Luang Phor Pahn (Wat Khao Or)
Luang Phor Khong (Wat Bahn Suan)
Luang Phor Dis (Wat Pak Sra)
Luang Phor Mun (Wat Khao Daeng)
Luang Phor Song (Wat Chao Fa Sala Loi)
Luang Phor Peum (Wat Koh Lak)
Luang Phor Daeng (Wat Khao Bandai It)
Luang Phor Ngern (Wat Don Yai Hom)
LuangPhor Tae (Wat Sam Ngam)
Ajarn Chum was a representative of the common man. At that time Buddha amulet trade and commerce did not exist in the same way that it does today. Amulets were given in return for merit.

Sacred Components:

Amulets were made up of numerous sacred powder components original from:
Pra Somdej Wat Rakhang amulets
Pra Somdej Wat Bangkhunprom amulets
Pra Kru Nangtra amulets
Pra Kru Taokrote
Pra Pong Suphan amulets
Phra Khun Paen - Wat Praroop and Wat Bangkrang
Phra NangPhya - Wat Nangphya Ancient amulets - Sukhothai province
Ancient amulets - Kampangpaet province
Ancient amulets - Kanchanaburi province
Ancient amulets - Pitsanalok province
Ancient Pra Rod, Pra Kong - Lampoon province
Mahawan fron Wat Khao-or - Patalung Province
Ground from old wrecked Prakru Sriwichai amulets
Wat Changhai
Gathered from 108 Thai Temples
One of the more important inclusions was leklai which makes these amulets tremendously powerful.
These amulets were chanted for 7 seperate purposes each for seven days, namely; Personal charm and attractivemess, Kongkrapan (Body Protection), Maha Utt (Protection from arms), Protection from wild animals and insects, Protection from evil spirits & ghosts and illness.
This Phra Khun Paen were also soaked into Mahaniyom Phutthakhun oil (Mouse and Cat love each other) which known as “Namman Nu Kin Meaw Num” (Rat drink Cat’s Milk oil) and Cat & dog love each other oil. This oil already tested by Ajarn Chum for more than 40 years. Good for quit fighting, quit encroach, forgive each other, enemies become friends, business prosperity any successful, coordinated harmony You don’t need any Arms for protection. Don’t fear others encroach. When Ajarn Chum test this oil to annoint on Rat’s body then let the Rat drink that Cat’s milk, the Cat were keep quite. These two sets of oposing forces are brought together in unison, increasing the power of the amulet. The bottom of the amulet add one powerful Takrut Nu Kin Meaw Num which were hand written by Ajarn Chum himself.
In addition the amulet was blessed for invulnerablity (kong Krapan) against weapons and furthermore may in fact be used when handling weapons and the power is invoked through the use of a different katha'

The Pims

This series of amulets comprised of a number of different pims, including :
1. Phra Phut Chinrat Taa Reua
2. Phra Phut Chinrat Taa Reua Pim Lek
3. Rien Nak Prom Bai Makam Taypnimit
4. Phra Pan Thai.
5. Phra Somdej
6. Phra LP Thuad
7. Phra Nang Dtra
8. Yod KhunPhon Ajarn Chum
The case in 17th July 2013 news stated that a Military officer wear this Khun Paen, LP Thuad and Tha Ruer by Ajarn Chum. He was one of Troops in Southern Thailand which still survived from the trap of 5 kg bomb under road surface that his vehicle passed by and his 2 soldier friends got very serious injured, but he didn’t get hurt at all.
Many others reported that after wear this Khun Paen, their turnover were increased many times, some got big project, some were got lottery and some were easily to have girl friend in shortest time. That’s why this Khun Paen is sought after by many people.

The Legend of Khun Paen, BE 1491- BE 1529
Khun Paen is the name of a legendary Ayutthayan warrior living some 500 years ago. His name was later given to a votive tablet found at Wat Bankrang, Suphanburi Province, approximately a century ago.
It was widely believed that these votive tablets had miraculous effects on self protection and invulnerability. They were also rumoured to possess the power of immense lady attraction. For this reason the women of Thailand do not wish to see their husbands wearing the amulet Khun Paen, fearing the attraction from others.
Apart from Wat Bankrang Temple, Khun Paen amulets of a different configuration were found at Wat Phra Roop Temple from the same province of Suphanburi. Such tablets were named Khun Paen "Khai Pha".
Thai votive tablets, that is to say amulets of Buddha image, have many names. Amulet collectors from past generations have chosen "Khun Paen" for ease of remembrance. Generally the names of Thai votive tablets originate after they were found, not at the time they were first made.
Amulet collectors of previous generations have named such votive tablets "Khun Paen" because the name was widely known to Thai people as an important legendary figure. In actuality there is no further correlation to Khun Paen and the figure image that appears on the votive tablet is Lord Buddha, not Khun Paen.
Legendary Khun Paen lived between BE 1491 and 1529. He was born in Suphanburi Province, some 70 km. northwest of Bangkok. He grew up in the closely bordered Kanchanaburi Province, where the infamous "Bridge over River Kwai" is located.
He was a disciple of Acharn Kong, a magic-expert guru monk of magical studies. Based on legend, Khun Paen was handsome and very attractive to the ladies. While he had many wives, even greater quantities of ladies fell in love with him. Khun Paen had magical knowledge. In war he used magic to make himself invulnerable and unseen to enemies, to change the marching track of the enemies and to change tree leaves to angry attacking wasps to sting his enemies.




Recognizing Khun Paen's fighting success, he was appointed by the king as Khun or a high-ranking military officer. His biography was published in a fictitious story by poetic authors in the early Ratanakosin period of some 180 years ago. His baby-ghost son was named Guman Thong. He used magic to create him from a dead baby taken from the womb of the dead Bua Klee, one of Khun Paen's wives. As legend has it, making Guman Thong is thrilling and has a complicated ritual.

Thanks for people who support us. This amulet has been rented out.

Sunday, November 30, 2014

Tok Raja Rian 9, Luang Phor Khron (Tok Raja), Wat Uttamaram(aka Wat Bangsek), Kg. Teresek, Pasir Mas, Kelantan, Malaysia (B.E.2502)


Tok Raja of Wat Uttamaram Pasir Mas Kelantan.

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)
Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.
Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years. 

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja
1) 2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2) 2476 BE (1933) – Tok Raja became Upatchaya
3) 2484 BE (1941) – appointed as Phra Khru Vicarn
4) 2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)
Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days
Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).

(The biography of Tok Raja is from others website. Just used for reference.) 

Effect : Protection from Harmproof, bad influence and evil, Metta Mahalap, Bring good fortune especially Business and Authority, Bring Prosperity, Wealthy fetching, Improve your luck and fortune.

Thursday, November 27, 2014

Phra Pidta Yant Duang Lek (small mould), Nur Bailan, (with thick Gold Frame), Luang Pu Toh, Wat Pradoochimpee, Bangkok. (B.E.2521-2523)

With Single takrut.

Phra Pidta Yant Duang Lek Nur Bailan of Luang Pu Toh Wat Pradoochimpee was created in B.E.2521-2523. It is one of the phims(mould) in the set of Roon 3 TaiMak(LuangPu Toh had blessed it for 3 years.).

This piece shown below is Nur Bailan(Phrase Of Buddha Teaches That Written On Leaf) as seen clearly from the photo,this piece is maintained in a original and beautiful condition.


**Nur Bailan - Bailan in Thai Word means Sutra (Phrase Of Buddha Teaches That Written On Leaf). This black colour Pidta was made by Old Sutra Books.The Thais believe that amulets that made by Bailan (Sutra Leaf) had powerful protection in it.


Many veteran devotees who wore amulets who made by Luang Pu Toh shared with one another their countless experiences, especially stories about wealth and fortuned which seemed to bestow on them miraculously (Chok Lap). Many also shared their experiences on how they narrowly escaped dangerous and life-threatening situation (Kleaw Klaad) and also on how they seem to be much more respected by others (Metta Maha Niyom).


Phra Pidta Yant Duang Lek (small mould), Nur Bailan, (with thick Gold Frame), Luang Pu Toh, Wat Pradoochimpee, Bangkok. (B.E.2521-2523)

With Single takrut.

Phra Pidta Yant Duang Lek Nur Bailan of Luang Pu Toh Wat Pradoochimpee was created in B.E.2521-2523. It is one of the phims(mould) in the set of Roon 3 TaiMak(LuangPu Toh had blessed it for 3 years.).

This piece shown below is Nur Bailan(Phrase Of Buddha Teaches That Written On Leaf) as seen clearly from the photo,this piece is maintained in a original and beautiful condition.


**Nur Bailan - Bailan in Thai Word means Sutra (Phrase Of Buddha Teaches That Written On Leaf). This black colour Pidta was made by Old Sutra Books.The Thais believe that amulets that made by Bailan (Sutra Leaf) had powerful protection in it.


Many veteran devotees who wore amulets who made by Luang Pu Toh shared with one another their countless experiences, especially stories about wealth and fortuned which seemed to bestow on them miraculously (Chok Lap). Many also shared their experiences on how they narrowly escaped dangerous and life-threatening situation (Kleaw Klaad) and also on how they seem to be much more respected by others (Metta Maha Niyom).



Rian Wai Kru Phra Pikanet (Ganesha) and Phra Lersi, Nur Ngern (Silver), Luang Phor Maha Surasak, Wat Pradoo, Samut Songkhram Province (B.E.2550)

Special Jant Yant by LP Maha Surasak.
This batch of Rian Wai Kru made since B.E.2550. In Thailand, Ganesha is called Phra Phikanet or Phra Phikanesuan and is worshipped as the deity of fortune and success, and the remover of obstacles. He is associated with arts, education and trade. Thai Buddhists frequently pay respect to Ganesha and other Brahmin deities as a result of the overlapping Buddhist/Brahmin cosmology. 

Phra Lersi are Indian hermits who are credited to be the founders and patron saints of various professions like doctors, religious tattooists, white magic practitioners, herbalists and many others.

There are a total of 108 sacred hermits who are recognised by name and many others who are not. Most often than not, all 108 of the hermits are represented by a generic image of a wisely old man wearing a conical hat and tiger skin robes but there are also specific images who represent specific Phra Lersi.

In Indian mythology, Phra Lersi received worldly knowledge from the gods and taught these knowledges to men. Thus, these Phra Lersi are also the masters of knowledge and are frequently worshipped by students and people in academic pursuits.

As Phra Lersi are also credited to be the founders of the Thai magical arts, they feature prominently on the altars of magical practitioners in Thailand and are invoked in rituals.

By carrying with oneself the images of Phra Lersi, one can be protected from all forms of black magic and evil spirits as well. Students are also recommended to wear his image as he is able to aid one in studies and knowledgeable pursuits.


Effect : It has superb power of protection, prosperity, harmony, avoiding negative influences or chi, black magic, winning over business competition.


Thanks for people who support us. This amulet has been rented out.

Tuesday, November 25, 2014

Luang Pu Thuad, Lang Nang Ser, Phim Tammada, Archan Tim, Wat Chang Hai, Pattani Province (B.E.2505)

Original skin. Without touch up!
Luang Pu Thuad amulets are well know to protect the wearer from danger, evil spirits and accidents. Many people believe that amulets created in Luang Pu Thuad image hold great protective powers granting safety in times of distress, especially saving the lives of believers from seemingly fatal automobile accidents.


Biography of Archan Tim
Archan Tim abbot of Wat ChangHai and the first master ever make Luang Pu Thuad amulet.

In B.E 2490s, Archan Tim (Wat ChangHai) and Archan Nong (Wat Sai Khao) decided to get some amulets to give to all the donors that help to re-build and furbish Wat ChangHai. They travelled all the way to Bangkok to look for amulets and didn't expectedly they met many Guru Monks of Wat Rakang and; were imparted with the knowledge of making scarce amulet. Method of how Somdej Toh (Archan Toh, Wat RaKang) made his famous and efficacious Somdejs.

Archan Tim and Archan Nong decided to make their own amulets that they wanted to give away to all donors. They travelled to a lot of places that were associated with Luang Phor Thuad (LP Thuat). Such as where he was ordained, where he used to stay, where he was buried etc. and collected all the holy soils from those places. Most important, they were actively in meditation to ask for approval from LP Thuad to collect the soils for the making of the B.E. 2497 Luang Phor Thuad amulets. Meditation was conducted in all the holy places that they had traveled to. These make the holy soils even more scarce. Furthermore, they are mixed with many herbs materials (108 types).

For more info about the Legend of Luang Pu Thuad, please check it out the below link: 
(1/6) (2/6) (3/6) (4/6) (5/6) (6/6)


Thanks for people who support us. This amulet has been rented out.

Wednesday, November 19, 2014

Rian Fa Da Cai 发大财, Nur Ngern LongYa Red Color, Luang Phor Maha Surasak, Wat Pradoo, Samut Songkhram Province (B.E.2557)

Matt Silver Material with LongYa Red & Yellow Color. Made : 1999 pieces
Quantities that made for this batch.
Thanks for people who support us. This amulet has been rented out.

Tuesday, November 18, 2014

Phra Somdej (behind with Phra Phrom), Wat Sakae, Ayutthaya Province (B.E.2557)

Blessed by many geji ahjan on 7th September B.E.2557
1. LP Maha Surasak, Wat Pradoo, Samut Songkhram
2. LP Udom, Wat Pichai, Ayutthaya 
3. LP Chaleam, Wat Phayap, Ayutthaya
4. LP Ruay, Wat Tako, Ayutthaya
5. LP Pherm, Wat Pom Keaw, Ayutthaya
6. LP Poon, Wat Ban Pen, Ayutthaya  
7. LP Eaum, Sarmnak Song Taling Chan, Phattalung
8. LP Chup, Wat Wangkachek, Kanchanaburi
9. Luang Long Dum, Wat Sakae, Ayutthaya
10. LP Chaon, Wat Lamdin, Prachinburi


Effect : Phra Somdej great for Victories in all aspects of life, strong in Metta Metta Maha Niyom (famous), Kaew Klaad (prevent from danger/accident), Chok Larp + Chok Dee (good fortune and good luck), Gain the "upper hand" in business or career, Kha Khai (wealth).


Phra Pidta Maha Larp, Nur Nawak, Luang Pu Eaum, Samnak Song Taling Chan, Phattalung Province (B.E.2556)

Made
Ngern (Silver) : 82 pieces (not available)
Nawak (Mixed Materials) : 482 pieces (available)
Thong Leung (Brass) : 982 pieces (available)

Biography
Luang Pu Eaum was born in a poor family. Prior to become bot, Luang Pu Eaum is a Karawat (Bomoh) and farmer in the village. Mr. Eaum was married with four wives and has a very big and loving family. His father in law was one of the famous Karawat (Bomoh) Mor Kiew (Doctor Kiew), the disciple of Ajahn ThongTao (the father of Wat Khao Or). LP Eaum once told his disciple Mr. O a lecturer. That He described how Ahjan Parn invites LP. to walk out with him. Ahjan Parn took hold of his hand and said, one day your road will be very clear and bright and you should choose that road. Mr. Eaum was not sure what Ahjan Parn was saying. 

After many years has passed, LP Eaum made a decision one day and announce to all family member that he to bot together with his grandson for 7 days. It is a custom for children to bot when they reach an age. So LP Eaum underwent the bot ceremony together with his grandson. During the Bot Period, LP Eaum encounter endless dream of monk robes, monk equipments every night. And LP Eaum was confused. Until the 6th day, LP Eaum have an answer to his dream. He decided to bot forever, as he knew it was his calling. 

LP Eaum's upacha is named Prakru Udom Panya Koon of Wat KuanPanaTang, Talaynoi, Pattalong. Hence LP stayed there for 15 years. Until 7 years ago LP left the temple and went tudong at taling chan forest. Behind the SarmNak, is the famous tudong area called Kumb Sabb. Where monks went to undergo their tudong practise. It was told, no monks is able to Stand more than 7 days, because there the land has Win Yan and Chao Tee Rang. Which is also known to us as spirits, Land Theva, Dato Kong. There is total of 3 spirits who happens to be a family, they will always shoo away any monks who come to the forest. 

One fine day when LP Eaum was cooking, The 3 spirits came to see LP and told him, if you want to stay here you must make a promise that all the old trees at Taling Chan are not to be chopped. LP Eaum agreed and promised. Hence LP Eaum stayed at Taling Chan until now for 7 years. The people at Taling Chan started to invite LP out to stay in a kuti 3 years ago, when his disciple Mr.O felt a deep respect to LP. and they build the kuti with their bare hands for LP. 

LP eaum is not very famous at Phattalung Province and many people are skeptical towards LP Eaum. Until last year when LP Eaum agreed to make his first batch rian. Hence many out province people start to flock to the temple one by one. Currently there is no rich Kamakan at temple, it is just normal kampong people and a group of young professionals who is helping LP Eaum providing his daily needs.

Luang Pu Eaum became a Monk for 23 pansa. But LP Eaum is not already an Upacha. A recognized rank in buddhism. Which LP Eaum is able to bot other monks.

Effect : Protection from bad influence and evil, Harmproof and bring good fortune especially business and authority, Improve your luck and fortune.


Phra Pidta Maha Larp, Nur Thong Leung, Luang Pu Eaum, Samnak Song Taling Chan, Phattalung Province (B.E.2556)

Made
Ngern (Silver) : 82 pieces (not available)
Nawak (Mixed Materials) : 482 pieces (available)
Thong Leung (Brass) : 982 pieces (available)

Biography
Luang Pu Eaum was born in a poor family. Prior to become bot, Luang Pu Eaum is a Karawat (Bomoh) and farmer in the village. Mr. Eaum was married with four wives and has a very big and loving family. His father in law was one of the famous Karawat (Bomoh) Mor Kiew (Doctor Kiew), the disciple of Ajahn ThongTao (the father of Wat Khao Or). LP Eaum once told his disciple Mr. O a lecturer. That He described how Ahjan Parn invites LP. to walk out with him. Ahjan Parn took hold of his hand and said, one day your road will be very clear and bright and you should choose that road. Mr. Eaum was not sure what Ahjan Parn was saying. 

After many years has passed, LP Eaum made a decision one day and announce to all family member that he to bot together with his grandson for 7 days. It is a custom for children to bot when they reach an age. So LP Eaum underwent the bot ceremony together with his grandson. During the Bot Period, LP Eaum encounter endless dream of monk robes, monk equipments every night. And LP Eaum was confused. Until the 6th day, LP Eaum have an answer to his dream. He decided to bot forever, as he knew it was his calling. 

LP Eaum's upacha is named Prakru Udom Panya Koon of Wat KuanPanaTang, Talaynoi, Pattalong. Hence LP stayed there for 15 years. Until 7 years ago LP left the temple and went tudong at taling chan forest. Behind the SarmNak, is the famous tudong area called Kumb Sabb. Where monks went to undergo their tudong practise. It was told, no monks is able to Stand more than 7 days, because there the land has Win Yan and Chao Tee Rang. Which is also known to us as spirits, Land Theva, Dato Kong. There is total of 3 spirits who happens to be a family, they will always shoo away any monks who come to the forest. 

One fine day when LP Eaum was cooking, The 3 spirits came to see LP and told him, if you want to stay here you must make a promise that all the old trees at Taling Chan are not to be chopped. LP Eaum agreed and promised. Hence LP Eaum stayed at Taling Chan until now for 7 years. The people at Taling Chan started to invite LP out to stay in a kuti 3 years ago, when his disciple Mr.O felt a deep respect to LP. and they build the kuti with their bare hands for LP. 

LP eaum is not very famous at Phattalung Province and many people are skeptical towards LP Eaum. Until last year when LP Eaum agreed to make his first batch rian. Hence many out province people start to flock to the temple one by one. Currently there is no rich Kamakan at temple, it is just normal kampong people and a group of young professionals who is helping LP Eaum providing his daily needs.

Luang Pu Eaum became a Monk for 23 pansa. But LP Eaum is not already an Upacha. A recognized rank in buddhism. Which LP Eaum is able to bot other monks.

Effect : Protection from bad influence and evil, Harmproof and bring good fortune especially business and authority, Improve your luck and fortune.