Friday, July 31, 2020

Rian 1st batch Phor Than Keow, Sang Ayu-72 pi (Made on 72 years old), Phim Yai (Big Mould), Nur Thong Daeng (Copper), Lang Yant Rab Sarp (wealth fetching), Wat Hui Ngor (B.E.2543).

第一期波谭喬师父自身法相铜牌,在七十二岁制造,大模,铜制,背后是波谭喬师父的招牌招财经文 (佛历:二五四三年)。

(Phor Than Keow)波谭喬师傅出生於佛曆2472年(西元1929年),是泰國南部把答尼府知名的大師,波谭喬师傅出生在一個平凡的家庭,小學四年級時,親生父親就離開人世,因此在小小年紀就犧牲自己的學業,外出工作,成為一家的經濟支柱。直到波谭喬师傅20歲成年的那年,決定出家成為僧眾,以報答父母的恩情於佛曆2492年(西元1949年)6月在把答尼府的瓦納歐佛寺剃度,受戒為僧。

自披上僧袍的第一天起,波谭喬师傅就完全的奉獻給佛教,專研佛法及修行、對於禪定、經文及法術,均非常認真的學習;在波谭喬师傅修習佛法期間,固定向把答尼府數位知名的老高僧學習,是位非常熱衷於學習的大師。波谭喬师傅所習得的功力之深,在當地早已富有盛名,也因波谭喬师傅修證極高,以督造銮波托大師法相佛牌知名的瓦仓海佛寺,在佛历2497年(西元1954年)及佛历2524年(西元1981)的督造法會,還特別邀請波谭喬师傅參與督造加持法會,眾所皆知的是,波谭喬师傅所加持的銮波托大師法相佛牌非常有靈力, 而且波谭喬师傅專修的「招財開運」及「人緣魅力」法門相當高深,因此波谭喬师傅所督造的佛寶聖物,銮波托佛牌和坤昌佛牌,在這些方面都深具口碑 在泰國佛教界中,龍普喬大師更是一位讓泰國信眾非常敬仰的高僧。

Thursday, July 30, 2020

Roop Muern Loy Ong Baothub (Roly-Poly Design), Roon Raek (1st batch), Roon MongKhoon 80 (Made on 80 years old), Nur Nawak Loha (九宝铜), Phor Than Keow, Wat Hui Ngor (B.E.2552).

古法倒膜不倒翁款,波谭喬师父自身法相,第一期,在八十岁制造,九宝铜,(佛历:二五五二年)

(Phor Than Keow)波谭喬师傅出生於佛曆2472年(西元1929年),是泰國南部把答尼府知名的大師,波谭喬师傅出生在一個平凡的家庭,小學四年級時,親生父親就離開人世,因此在小小年紀就犧牲自己的學業,外出工作,成為一家的經濟支柱。直到波谭喬师傅20歲成年的那年,決定出家成為僧眾,以報答父母的恩情於佛曆2492年(西元1949年)6月在把答尼府的瓦納歐佛寺剃度,受戒為僧。

自披上僧袍的第一天起,波谭喬师傅就完全的奉獻給佛教,專研佛法及修行、對於禪定、經文及法術,均非常認真的學習;在波谭喬师傅修習佛法期間,固定向把答尼府數位知名的老高僧學習,是位非常熱衷於學習的大師。波谭喬师傅所習得的功力之深,在當地早已富有盛名,也因波谭喬师傅修證極高,以督造銮波托大師法相佛牌知名的瓦仓海佛寺,在佛历2497年(西元1954年)及佛历2524年(西元1981)的督造法會,還特別邀請波谭喬师傅參與督造加持法會,眾所皆知的是,波谭喬师傅所加持的銮波托大師法相佛牌非常有靈力, 而且波谭喬师傅專修的「招財開運」及「人緣魅力」法門相當高深,因此波谭喬师傅所督造的佛寶聖物,銮波托佛牌和坤昌佛牌,在這些方面都深具口碑 在泰國佛教界中,龍普喬大師更是一位讓泰國信眾非常敬仰的高僧。

Wednesday, July 29, 2020

Takrut Chaiya Prang, Chomphu (waist takrut), Kruba Ariyachart (北暹孔雀王 ‧ 奇僧 古巴阿里雅察), Wat Sangkeow Photiyan.

Size : 13 cm

This is a great talisman (Maha Yant) with full Yantra inside, very powerful, safety, prevent from all kind of dangers. Kaew Klaad Plodpai Nirantarai (helps push you away from all danger). 108 type of functions.

Tuesday, July 28, 2020

Phra Somdej Prok Pho (菩提树崇迪佛), Nur Tian Cai (Candle Wax Material) Fang Leklai Ngern Yuang (力泥银源), Kruba Thewarith, Wat Pa Mahawan (current abbot), Nakhon Ratchasima (B.E.2561).

功效:起运,招财,避险,招人缘,助事业,人缘六合,崇迪被誉为修为最为圆满的佛牌之王。

(Leklai Ngern Yuang / 力泥银源)
是力泥的其中一种,也叫鎳萊,鎳萊中文意思叫流鐵。在泰國是一種神聖的金屬,是一種在泰國的天然金屬礦物,隱藏在山洞、危崖或埋于山底,所以少為人見。

傳說力泥有巨蟒及毒蛇看管,不是修行很高的師父想采這種礦石,往往會遭巨蟒或毒蛇咬噬!是泰國目前最出名的礦石之一,力泥是從深山山洞裏召喚出的有山神守護的宇宙能量集結的聖物,也被稱為宇宙之心。更是泰國佛教能量聖物,具有強大力量,而這種力量最為泰國民眾公認的就是驅邪、避降、抵煞,甚至有刀槍不入的傳說。


Kruba Thewarit在当年还是小沙弥时候就是LP Ngor(Kruba Bunchun的导师)近身沙弥。LP Ngor 也是当年泰国制作Taowesuwan 夜叉王的第一高手,从中Kruba Thewarit 学习到如何制作Taowesuwan。

南传文化里,沙弥是先剃度10戒然后跟着一个僧人学习到成年才可可以剃度为僧。过程中沙弥无形中是学习到那个僧人最齐全的东西的。
过后,Kruba Thewarit再跟kruba krissana 习得蝴蝶神和天城龙文(Thewanagri)法门,成为kruba krissana 的副手大弟子。Kruba Thewarit师成后周游各国,包挂印度,缅甸,辽国,柬埔寨拜访各界高手,后来受到蝴蝶皇Kruba Krissana 所托成为Wat PhaMahawan 的主持。

Kruba Thewarit的蝴蝶牌是受到kruba krissana和泰国专门收蝶神的专家们公认的蝴蝶牌,也被认为力量最接近kruba krissana 早期制作的圣物之一。
From left to right : Kruba Baeng (Left), Kruba Krissana (Center), Kruba Thewarith (Right).

Phra Somdej Prok Pho (菩提树崇迪佛), Fang Ploy (inserted with a pcs of red gemstone), Kruba Thewarith, Wat Pa Mahawan (current abbot), Nakhon Ratchasima (B.E.2561).

功效:招财,避险,招人缘,助事业,人缘六合,崇迪被誉为修为最为圆满的佛牌之王。
Kruba Thewarit在当年还是小沙弥时候就是LP Ngor(Kruba Bunchun的导师)近身沙弥。LP Ngor 也是当年泰国制作Taowesuwan 夜叉王的第一高手,从中Kruba Thewarit 学习到如何制作Taowesuwan。

南传文化里,沙弥是先剃度10戒然后跟着一个僧人学习到成年才可可以剃度为僧。过程中沙弥无形中是学习到那个僧人最齐全的东西的。

过后,Kruba Thewarit再跟kruba krissana 习得蝴蝶神和天城龙文(Thewanagri)法门,成为kruba krissana 的副手大弟子。Kruba Thewarit师成后周游各国,包挂印度,缅甸,辽国,柬埔寨拜访各界高手,后来受到蝴蝶皇Kruba Krissana 所托成为Wat PhaMahawan 的主持。

Kruba Thewarit的蝴蝶牌是受到kruba krissana和泰国专门收蝶神的专家们公认的蝴蝶牌,也被认为力量最接近kruba krissana 早期制作的圣物之一。
From left to right : Kruba Baeng (Left), Kruba Krissana (Center), Kruba Thewarith (Right).

Sunday, July 26, 2020

Takrut Saktri Kanchai (waist takrut), Kruba Ariyachart, Wat Sangkeow Photiyan.

Size : 8.5 cm

This takrut is for safety, avoid all dangers, defeat the enemy, all peoples and angels will like you.

保平安,避开一切危险,克服敌人,对所有人和天使都充满爱心和友善。 提升自己的声望等等。

Rian Sema Luang Pu Thuad (龙普托), Nur Ngern LongYa Si Nam Ngern (Matt Silver with Blue Colour Enamel), Sang Ayu 94-Pi (Made on 94 years old), Luang Phor Win (北海圣僧龍普运), Wat Phothichareantham, Sungai Puyu, Butterworth, Penang, Malaysia (B.E.2548).

Serial Number : 51

Luang Pu Thuad amulets are well know to protect the wearer from danger, evil spirits and accidents. Many people believe that amulets created in Luang Pu Thuad image hold great protective powers granting safety in times of distress, especially saving the lives of believers from seemingly fatal automobile accidents.

龙普托佛牌在泰国已经是公认为很好的保护佩戴者免受危险,恶灵和意外的伤害。许多人认为当佩戴龙普托佛牌在车当遇险时具有极大的保护力量,尤其是在看似致命的车祸中拯救了信徒们的生命。

Rian Arm Luang Pu Tim (Shield Shape), Police Batch, Nur Nawak with Silver Mask LongYa, Wat Phra Khao (B.E.2539).

Serial Number : 1423

龙浦tim为当今泰国著名的高僧,对于Dharma和Visha (超自然的法术)有极深的修为,关于大师所督造的佛牌也有无数的奇迹发生,虽然大师年事已高但仍然积极地参与其他庙宇的法会,可见大师为佛教的真诚付出。大师于1913年3 月出世在巴考区(啊哟塔亚省),大师的父亲名为prom,母亲名为Gim Chumchokdee,在家中6兄弟姐妹中排行第5,大师最早期在比库佛寺(wat pikul)(帮半区,啊哟塔亚区)出家为僧,剃度仪式由龙婆pui (wat kwid),龙婆刘。颇扣超佛寺(wat pohkobchao)及比库佛寺住持"龙婆留"共同主持。后来由于各人的原因龙浦tim向比库佛寺住持“龙婆留”还俗,并在1948年4月14日再次回来寺庙出家,当代大师“龙婆商“。楠涛佛寺(wat namtao)为龙浦tim再次出家的梯度师,大师在比库佛寺修行直到1949才移去巴考佛寺(wat pakao),而当时的巴考佛寺住持是“阿占ting“,期间大师非常认真研究佛学,直到1957年被授予佛教的最高水平证书,同时也在1955年被任命为巴考佛寺的住持。在1967年大师被提升为“区院长“,在1969年大师也被泰国皇帝授予证明书提升为“第三级帕古“,而在1977年更被提升为“第二级帕古“受封法号为“帕古商沃拉萨马拉季“,大师是一位善良慈悲的僧人所以人们对大师的迅速晋升并不感到奇怪。大师在职间为重新兴建巴考佛寺做出了许多的贡献,在1956年至1957年间兴建了9间僧人的宿舍,在1958年兴建了佛寺大殿,更换了巴考佛寺的所有瓦片与瓷砖,重新修饰巴考佛寺的墙壁 ,为寺庙周围建水泥和钢墙壁, 并且在佛寺前面建一间避雨亭,创建了一个火葬场,翻修佛教教育馆,创建了男女厕所和浴室,创建了桥梁以方便僧侣从宿舍往来佛教教育馆,还有等等数不尽的贡献,大师这种无私的付出,是值得我们尊敬与学习的!

LP Tim Wat Phra Khao, Ayutthaya province was born in 10 March 1913, B.E 2456. 

LP Tim's family has total 6 children as he himself being the 5th child. His parents works in farming industry. LP Tim's father passed away when he was very young. 
LP Tim studied in Wat Pikut since young till primary 4, he stopped schooling to help his mother in the farming work. During B.E 2477, he was forced to enrol into army as he has got a muscular build. Duty was to protect the King of Thailand as a bodyguard. He served the army for 1 year 3 months and got discharged from army during July B.E 2478.

After serving in army, LP Tim enter his monkshood at Wat Pikut for 1 year before he left his monkshood life to help out his mother to take care of the family. After which LP Tim got married and had his own family. During B.E 2484, LP Tim was summoned back to the Thai army for war against France. After France war, LP Tim volunteer to go to Myanmar for another war that lasted for 6 months named "Somkam-Indojing" commonly known as Indo-Chine War. LP Tim was proudly awarded a medal after that and he went back home after war. After 7 months he was called back to join in the World War 2 but retuned back home safely after World War 2 to help his mother. 

Having been through a lot of hardships, LP Tim always got memories back of his monkshood life. Just at this point of time, the place that he stayed has got infected with a serious Plague which causes many death because of no advance medication. LP Tim himself was infected as well, he prayed to Buddha and made a promise if he were to recover he would served the public and do good deeds for everyone. Miraculously, he recovered from the near death experience illness. Since than, LP Tim ordained at Wat Pikut on 10 April B.E 2491 for second time and went to Wat Phra Khao during B.E 2492.

LP Tim went to Wat Nam Tao to learn from LP Sang for 1 month and he became abbot of Wat Phra Khao on B.E 2498. Since B.E 2492 LP Tim went to take part in all kinds of tests and on B.E 2512 he had attained the highest level of studies a monk can achieved. 

LP Tim was an expert in concentration of mindfulness and he also studied vipassana meditation with LP Jong Wat Nantangnok and LP Sodh of Wat Paknam. 
LP Tim was very well known with his knowledge in Metta and Wicha Magic being one of the highest ranked monk in Thailand. 
Many believers asked for help as they believed that LP Tim has the power to improved their luck. There have been many reports of miracles and beneficial experiences related to LP Tim and his amulets as well.


LP Tim passed away on 22th March 2009 at the age of 96 years old.

Loop Om Chan Mak (槟榔渣路翁), Kruba Orr, Samnak Song Prathat Doi Zhong, Chiang Dao.

💯 %恭请于古巴Orr 

由古巴Orr 亲口咬过的槟榔渣加持制造,有效于避险,辟邪与鬼怪,适合晚上工作者,小朋友半夜三更哭闹不肯睡觉不妨恭请一枚回去给他/她佩戴,可见效。
Kruba Orr来自 SamNak Song Prathat Doi Zhong ,Chiang Dao,泰国北部十分有名的高僧。。


100岁高龄的kruba orr 师傅已经圆寂。Kruba Orr 的圣物非常受泰北的人欢迎,Kruba 的事迹非常多,Kruba 从7岁就开始出家成为小沙你,直到15岁,由于第二次世界大战的关系Kruba 被逼加还俗入军队,当时的Kruba Orr 已非常厉害,师傅在出征前帮队友冲花凉和纹经文在头上,结果师傅那队人跟敌人打仗的的时候无一伤亡,对方的开枪一就是开不到,再不就是射中但没有受伤,炸弹跌在旁边也没有爆炸。

战争过了后师傅又出家一直到现在,师傅为人十分慈悲无论谁都好师傅都十分欢迎,而师傅也精通医术,医好无数人,师傅的法术也非常厉害,无论是各种怪问题或中降头师傅都一一帮助,除此之外师傅也是一位苦行僧,禅定非常高深的大师,师傅现在住的地方在以前是无电无水的,但师傅也能独自居住直到现在,师傅也是独自居住。因为师傅是住在高山的山顶上。。

之前有一位来自曼谷的信徒上山找拜见师傅,因为快要下雨的关系所以要赶快下山,但是Kruba 说先不要下山,怕下雨会有危险,但是这信徒因为赶时间所以没有办法只好要下山,后来Kruba 说道,那好吧在这等下,拿着师傅用来抹嘴的布出去外面对着天念念有词,然后拿着抹布对天划了几下便对信徒说道。。好吧,现在可以下山了,那信徒也向kruba 告别了后赶紧下山,但被眼前看到的景象吓傻眼,眼看着刚刚黑黑的乌云慢慢两边的散开,还有阳光照射下来整座山。。直到这位信徒下了山后就马上下起大雨来了。。

还有一位是信徒也是来自曼谷,之前他不曾见过Kruba ,有一天做梦,有一个僧人在高山上打坐,非常清楚的是这位僧人的头上有着四方形的纹身很特别,之后醒来后工作的时候就跟友人聊到梦里的情况,他其中的一位朋友来自chiang dao,马上就告诉他你做梦梦到的是不是Kruba Orr ,后来他们约好后一起上山拜见师傅,见到师傅的时候吓了一下,师傅的样子跟梦里梦到的高僧一模一样。。

另一个则是师傅的亲人,住在山下,开了一间小店,这位亲人两三天都会上山一次去佈施水和干粮,但是因为工作忙碌,几天都没上山,那天接到工作要去送货,早上要出门的时候隐隐约约好像看到kruba 在门外,心想奇怪。。怎么kruba 会下山,因为山路不好走,下雨又路又滑,为何师傅独自下山,走前去的时候kruba却不见了,后来放弃了送货上山找Kruba 去了。。
带了干粮和食水上山,看到师傅后心想奇怪怎么师傅那么快上到山顶。。师傅先说道,因为快要没水喝了所以去催了一下,那亲人问道,kruba 刚刚有下山找我吗?师傅便笑眯眯的不作答。。

还有一个是师傅的入门弟子,现在也是一个非常出名的纹身师傅,以前想学习法术便上山拜见师傅要求师傅教他法术,kruba 也答应了,之后就在山上学法,有天这位纹身师傅不舒服,生病了几天,kruba 看到弟子这么难受就拿了一个空桶挂着外面的树上,第二天就告诉这位纹身师傅去桶里看看有什么,这问纹身师傅就去看看个究竟,哪里知道里头有一条鱼。。于是这位纹身师傅便拿去煮来吃,补充能量。。
奇怪的是,为什么会有一条田里的鱼出现在高山上,还是出现在kruba 放的空桶里。。。

还有一个是刚发生不久的事情,有六个kruba 的信徒上山找kruba 后回家的时候因为不熟悉山路所以整架车误撞下山,但是里面的六个人完全没有受伤,但是那车就报销了。。
六人回忆当时要走的时候 kruba 特别为六人念经,而六人也只有戴着kruba orr 的圣物才没事。。不然后果不堪设想。。
师傅的实际实在太多太多无法一一写出。

Thursday, July 23, 2020

Gold plate Luang Pu Tim, Wat Phra Khao (B.E.2541).

Size : 3.5 cm x 2.8 cm (Height x Width)

龙浦tim为当今泰国著名的高僧,对于Dharma和Visha (超自然的法术)有极深的修为,关于大师所督造的佛牌也有无数的奇迹发生,虽然大师年事已高但仍然积极地参与其他庙宇的法会,可见大师为佛教的真诚付出。大师于1913年3 月出世在巴考区(啊哟塔亚省),大师的父亲名为prom,母亲名为Gim Chumchokdee,在家中6兄弟姐妹中排行第5,大师最早期在比库佛寺(wat pikul)(帮半区,啊哟塔亚区)出家为僧,剃度仪式由龙婆pui (wat kwid),龙婆刘。颇扣超佛寺(wat pohkobchao)及比库佛寺住持"龙婆留"共同主持。后来由于各人的原因龙浦tim向比库佛寺住持“龙婆留”还俗,并在1948年4月14日再次回来寺庙出家,当代大师“龙婆商“。楠涛佛寺(wat namtao)为龙浦tim再次出家的梯度师,大师在比库佛寺修行直到1949才移去巴考佛寺(wat pakao),而当时的巴考佛寺住持是“阿占ting“,期间大师非常认真研究佛学,直到1957年被授予佛教的最高水平证书,同时也在1955年被任命为巴考佛寺的住持。在1967年大师被提升为“区院长“,在1969年大师也被泰国皇帝授予证明书提升为“第三级帕古“,而在1977年更被提升为“第二级帕古“受封法号为“帕古商沃拉萨马拉季“,大师是一位善良慈悲的僧人所以人们对大师的迅速晋升并不感到奇怪。大师在职间为重新兴建巴考佛寺做出了许多的贡献,在1956年至1957年间兴建了9间僧人的宿舍,在1958年兴建了佛寺大殿,更换了巴考佛寺的所有瓦片与瓷砖,重新修饰巴考佛寺的墙壁 ,为寺庙周围建水泥和钢墙壁, 并且在佛寺前面建一间避雨亭,创建了一个火葬场,翻修佛教教育馆,创建了男女厕所和浴室,创建了桥梁以方便僧侣从宿舍往来佛教教育馆,还有等等数不尽的贡献,大师这种无私的付出,是值得我们尊敬与学习的!

LP Tim Wat Phra Khao, Ayutthaya province was born in 10 March 1913, B.E 2456. 

LP Tim's family has total 6 children as he himself being the 5th child. His parents works in farming industry. LP Tim's father passed away when he was very young. 
LP Tim studied in Wat Pikut since young till primary 4, he stopped schooling to help his mother in the farming work. During B.E 2477, he was forced to enrol into army as he has got a muscular build. Duty was to protect the King of Thailand as a bodyguard. He served the army for 1 year 3 months and got discharged from army during July B.E 2478.

After serving in army, LP Tim enter his monkshood at Wat Pikut for 1 year before he left his monkshood life to help out his mother to take care of the family. After which LP Tim got married and had his own family. During B.E 2484, LP Tim was summoned back to the Thai army for war against France. After France war, LP Tim volunteer to go to Myanmar for another war that lasted for 6 months named "Somkam-Indojing" commonly known as Indo-Chine War. LP Tim was proudly awarded a medal after that and he went back home after war. After 7 months he was called back to join in the World War 2 but retuned back home safely after World War 2 to help his mother. 

Having been through a lot of hardships, LP Tim always got memories back of his monkshood life. Just at this point of time, the place that he stayed has got infected with a serious Plague which causes many death because of no advance medication. LP Tim himself was infected as well, he prayed to Buddha and made a promise if he were to recover he would served the public and do good deeds for everyone. Miraculously, he recovered from the near death experience illness. Since than, LP Tim ordained at Wat Pikut on 10 April B.E 2491 for second time and went to Wat Phra Khao during B.E 2492.

LP Tim went to Wat Nam Tao to learn from LP Sang for 1 month and he became abbot of Wat Phra Khao on B.E 2498. Since B.E 2492 LP Tim went to take part in all kinds of tests and on B.E 2512 he had attained the highest level of studies a monk can achieved. 

LP Tim was an expert in concentration of mindfulness and he also studied vipassana meditation with LP Jong Wat Nantangnok and LP Sodh of Wat Paknam. 
LP Tim was very well known with his knowledge in Metta and Wicha Magic being one of the highest ranked monk in Thailand. 
Many believers asked for help as they believed that LP Tim has the power to improved their luck. There have been many reports of miracles and beneficial experiences related to LP Tim and his amulets as well.


LP Tim passed away on 22th March 2009 at the age of 96 years old.

Roop Lor Roon Sorng (2nd batch) Kruba Wat Mai Hung (眼镜师父), Nur Ngern (Silver), made and chanted on Wai Kru (拜师日) by Kruba Apiwat, Wat ThungPong (B.E.2562).

Made : 108 sets + 40 sets (later add-on)
Serial No. : 125

*已经镶好纯银龙牙防水外壳。底部塞入珍贵的红药粉与一支手写银takrut。拥有原庙盒。

Good for Wish Granted (有求必应), Khakai (Great Sales & Good Business), Chokh Larp (Good Fortune), Metta (loving kindness).

Thai Yai 族第一高僧古巴瓦邁鴻第二期小金身仔,這期自身有純金版本,纯银版本与”参暖料“中文翻译为混合铜版本,纯银与”参暖料“各數督造數量為108尊(一开始寺庙所要制造的数量),然后因需求量人数增加各为40尊,所以最后各为148尊。底部塞入手刻符与古巴API哇的出名响当当的红药。廟方解釋到古巴API哇(古巴瓦邁鴻唯一傳人,現任寺廟住持)制作這期自身總共花近7年的時間,因為要做红药并非一夕一日的事,這樣以來本身材質就集好運和人緣。除了對感情有其效以外,對于人緣和貴人也是有相當大的幫助。師傅說此期自身可成大愿,通常來講就是對于佩戴者目前來說不是很符合實際的較大愿望,達成關于財運方面的距大數額的愿望,感情方面可挽回反目成仇的戀人,和解與他人的任何恩怨。任何事情都可以得到原諒與幫助,令朋友家人或者戀人回到自己身邊,錢財也一樣可獲得比期待的更多。

古巴API哇,和古巴瓦邁鴻(做帕勇康的師傅)一樣是Thai Yai族高僧,是古巴瓦邁鴻維一衣缽傳人,現任寺廟住持。其他資料暫無,反正很棒。
Thanks for people who support us. This amulet has been RENTED.

Wednesday, July 22, 2020

[Special Promotion !!!] Rian Kruba Ariyachat 12 pieces only. Hurry up ! *Grab one while stock last, first come first serve basis.

Rian Kruba Ariyachart, Birthday Batch 2-9 January, Nur Thong Daeng (copper), Wat Sangkeow Photiyan, Chiang Rai (B.E.2553)

这枚铜牌是在古巴阿里雅察 (佛历:二五五三年) 生日前几天,一月二号到九号「地洞禪定」时一同加持。地洞戒食修行,八天不吃不喝修禪打坐加持。等到古巴阿里雅察出关当天才赠送给有亲自到庙的信徒们。

Kruba Ariyachart a very young monk only 28 years old (B.E.2551), but Kruba starting with his learning in his kid time. Let's share some of Kruba Biography that I get it from others website.

In aged 12, Kruba already follow his brother and become KaYong Wat and like to study. During that time, Kruba already show his intelligent in Buddhism Teaching. He can used one night only to familiar with Old LanNa (Tuah Meng) and later official as SaMakNing (6th,Apr,2541)at Wat Chai MongKung(Last Time Known As Wat Wang Mui), Lamphun. During Kruba 17 years old. Ariyachart name mean can understand the past and can know the future.

Kruba first study with Kruba Chang Tip whose very famous and also Master for Kruba Boon Chum.Then later study with Kruba Boon Som, Kruba Intha, Kruba Zhai Wong Sar & other Senior Kruba at Northern Thai.

Kruba also pass few years of Tudung life start from Chiang Mai ~ Lamphang ~ Paeh ~ Nan and stay at graveyard together with Phra Archan Manik and after that Phra Archan Manik was leaving and Kruba continue his Samadhi here alone for total of 8 months.

Kruba was very well known on his Samadhi practice, just go for Deep Meditation for 8 days 7 night in this year from 2.1.09 to 9.1.09 with only 1 bottle of water and without eating and going out anywhere.

【北暹孔雀王 ‧ 奇僧 古巴阿里雅察 Khuba Ahliyachat】

佛寺:森繳普提岩寺 Wat Saeng Kaew(清萊府)

古巴阿里雅察因曾在山洞裡禪定,不吃不喝十三天而聞名

古巴,為泰國北部一帶,對一些道行高深、品德祟高、以及成為僧侶至少十年後的高僧,所給於的稱呼。古巴阿里雅察,以區區的廿七歲年輕僧侶,就得此稱謂,可說是前所未有!

有些信徒說古巴阿里雅察有古代聖者的風範,更有人說這位古巴是古巴冼威猜的轉世。他講話語氣非常細柔,稍有不留心,真的聽不見古巴在說什麼。而且古巴動作十分緩慢,動態向一名老僧,還持著一支拐杖,另一隻手則持著念珠。所以才會有信眾說他有古代聖者風範。

古巴阿裏雅察出生于泰國北部山區清邁的沙拉閉市,父親為乃樹,佛曆2524(公曆1981)年9月1日星期五,母親懷孕的時候 曾夢到一匹白布從天而降,蓋過她的身體,當母親清醒過來後立即向老人問這是什麽預兆。由于白布是蓋死人的,如今被白布蓋,會不會是不祥預兆,或自己將面對死亡呢?然而老人家却說:不,不,此乃預兆你肚子裏的孩子有如白布般聖潔!母親聽後大喜。果然古巴出生的時候,身體白淨得像一朵雪白的蓮花。

古巴小時候父親爲他取名叫“勁KEING”,泰文意思為厲害或勇敢。小時候的古巴的性情很仁慈,幷喜歡靜處。六歲時,有一日見有人在釣魚,那魚一上鈎却還沒有來得及捉下來,勁就連忙撲過去救魚,結果因爲草地太滑,自己也跟著掉進河裏。不懂水性的勁,差點就淹死在河裏。剛巧其兄長經過,救了勁。

當時的小孩都很喜歡玩捉迷藏,而他却只喜歡到農田裏抓泥巴回家,捏成各種姿態的佛像,其他小朋友都笑他喜歡作佛,但他不以爲意,反而自得其樂。

古巴16歲到南邦府出家為沙彌,得到了法號沙瑪念"阿里雅察",出家後,他更專勤練於禪定法功,更四處去找名師,以便學苦行戒津。古巴離廟後,到了北部,跟隨幾位高僧學法,到了廿一歲時,到樾差莫坤受具足戒,得法名阿裡雅吉都,意為「凡世智者」。

古巴修行成僧,其所學的禪定功力造就已深厚,在泰國已廣為人知的事蹟為地洞戒食修行,共為十三天,也稱為「地洞禪定」。據稱,古巴為僧後,一次在地上挖了 一個深十尺的洞,內部只能容一人,不能站起或躺下,然後開始在內修禪打坐,十三天不吃不喝,村民在地洞上輪流日夜守護,想不到竟創下了泰國禪定戒食修行最多天的記錄!

也曾有一次,正當他在廟裏爲信衆加持時,突然間吹來一陣冷風。古巴阿裏雅察頓時醒覺,幷雙手合十,口念經咒。叮的一聲,一根長約5寸的棺材釘跌進了他的鉢裏。古巴阿裏雅察將它拿起,用經繩將它圈住,放在桌上說:不如將它綁住,我擔心它又去別處害人。原來是有人在放降頭,碰巧經過他頭上,于是便被他收服了。

古巴阿里雅察本人也被下過數次降頭,但他不怒反喜,他覺得他可以從中領悟中降的玄秘,才能教人如何防降。至于古巴阿裏雅察爲何會被人下降呢,全因他現在年紀雖輕,可他已經直接或間接幫民衆建立了19間寺廟了,所以引來有心人嫉妒,繼而對他下降。

數年前,古巴的震撼性牽動了泰北,尤其是一座正在興建中最大古巴像。在泰國北部清萊府美柿縣,就是大寺廟的所在地,這裡本是一片山地,如今卻冒現了一間大寺廟,背後其實有一段玄奇故事:

率徒弟找尋夢中福地

數年前一夜,古巴眠睡中夢見離原庫不遠處有道虹光照射下來,光芒難抵,他醒來後打坐深悟,覺得此為一片吉祥福地。

於是古巴便帶了數名徒弟往夢中境地找尋,終發現所在,景色猶如仙境。他們打聽後獲知該地為一富商所有,古巴就找地主談建大佛意願,焉知地主竟將整片地捐給古巴。真是神奇!

孔雀王得名緣由孔雀,是寺廟與古巴阿里雅察的代表。孔雀王之名,源於大師所住之處常會招來孔雀,大師所畫符咒,也形似孔雀,因次信眾就尊稱古巴為『孔雀王』。至於古巴的聖品及信物,包括以孔雀心咒製造的【孔雀佛牌】,代表權貴與美麗;另一種則稱為【防身符管】,是不懼一切妖靈鬼怪,防降抗妖,將之佩戴可長期不受邪靈的侵害,乃保平安的聖品;【轉運招財戒指】,以孔雀心咒及招財的符咒刻於戒身再配上會旋轉的戒身,讓你能迅速轉運,招來財運,人緣,使事業順利成功並擁有權貴與美麗,並能檔煞防降,不受邪靈的侵害,平安健康。

Thanks for people who support us. These amulets has been rented.

Rian Phra Uphakut, Roon Raek (1st batch), Nur Nawak Loha, Kruba Apiwat, Wat ThungPong (B.E.2545).

Made : 108 pieces

Phra Upakut was a Monk in the times of Maharaja Asoka the Indian king who first promoted Buddhism. In this time Buddhism was experiencing a lot of disarray and downfall because a lot of false people were entering Monkhood just to make money or eat free.

As a result the local people did not have much faith and were losing their faith in Buddhism. King Asoka (we call Asoka in Thai) was then calling upon the monks to do something - they had a committee meeting and it came about that some monks knew of a monk called Phra Upakut who was sat in the "belly button of the Ocean" (Sander Tale), meditating and entering Nirodha and Samaddti state of meditation (enlightened and free from suffering).It wold have been so difficult to find a monk whose practice and purity was higher than this one - so they decided to elect him to be the leader of the Sangha in order to save Buddhism.
2 kinds of worshipping reasons
One reason is that he is a subdue of Mara demons and thus protects you from danger. Second reason is that he is a keeper of purity precepts whilst sitting in the middle of the water - this means he will prevent you from having any heated feelings or things that cause you to be disturbed, angry frustrated or unhappy..all these things are "hot" feelings.. the water around this Buddha, and his purity will keep you and your household cool and peaceful instead of hot and bothered. No heated disturbances in the household and family.

Pra Upakut is severely revered also in Chiang Mai province and most amulets and statues of him will be made there. This is probably the Burmese influence too because in past times Burma was always overlapping into the province and even to this day you can see that the monks in North Thailand wear red robes like in Burma not yellow like in the rest of Thailand.
The reason he is called Bua Khem is because khem (needles ) was used to refer to the Buddha Arahant relics used to implant in this statue (in original large statues of him) where 9 needles or relics were inserted into his forehead (1) shoulders (2) hips (2) Hands (2) and Knees (2)

Worship Phra Upakut:
Healthy, happiness, calm, peace etc all what you wish for. Great for wealth in place of business.

Phra Upakut Katha:
Namo Tassa (X3)
Upakuto Ja Mahathero
Upakuttang Ja Mahatherang
Panthawero Panthanu Pawena
Imang Gaya Panthanang Atit Thami (X9)
致富佛陀 ~ 乌巴库尊者(水财神)

乌巴库尊者出生于玛辜拉村庄一户有钱的生意人家中,家中有三名男孩,乌巴库是排名最小的,乌巴库会出家是因为他父亲曾答应过一位大师,如果有生儿子,一定会让儿子出家当和尚,而家中两位兄长都不愿意出家当和尚,就只好把这个责任交付给小儿子了。

起初,乌巴库也不愿接受父亲的要求,只想在家当个普通的生意。

有一天,父亲让乌巴库顾店,那天生意出奇的好,是乌巴库天生的好运使家里的生意兴旺起来,就在同一天,

多年前与父亲相约过的那位大师也有来店里拜访,说了一些佛经的故事给乌巴库听,乌巴库听得非常入神,大师见乌巴库颇有佛缘的样子,便提起了那个约定,就在这天,乌巴库决定出家了。乌巴库出家后,努力钻研佛经,后来甚至成为教述佛经的老师,门徒多达18,000位,是当时拥有最多门徒的老师。后来乌巴库练就到可移形幻影,拥有想去哪里就能去哪里的能力,也因为这样,乌巴库成为第一位能使出很多神奇法术的佛门弟子,除了自由来去的能力,他还能让动物停止动作或是可以坐在水面上!
这尊佛像称为(译音)乌巴库佛陀,据说是一尊超级会招财的致富佛。

(译音)乌巴库佛陀在古代的泰国、 缅甸和柬埔寨都是众所皆知的招财佛陀。

但是除了泰国北部地区之外,其他地区比较少看这尊佛像。

在泰国书上有个故事:据说古代在缅甸有一个信徒供养乌巴库尊者食物,不久之后竟然成为一位非常有钱的大富翁,这使当时的信徒在星期三的时候会很早起床煮饭,供养乌巴库尊者。 

而乌巴库尊者有另一个名称(译音)帕福钱,在缅甸被称为(译音)帕朋兜乌;在早期的时候,只要配戴供养乌巴库尊者的信徒,皆能感受到尊者对于招财和防小人的效力。

据说乌巴库尊者是在海底修行的,而且佛寺在供奉乌巴库尊者时,皆会在尊者像的底下供上一池水,因此乌巴库也会被称为〝水中生财佛〞,
是一尊非常特别且充满传奇的招财佛。

传说佛历218年,阿育王要建造八万四千佛塔,并进行佛教的第三次集结法会,需用到七年七月七天。
由于耗时甚长,因此很多高僧和众神皆不敢守护这场法会,因此他们合力推荐乌巴库尊者。他们便前去将海底炸掉,邀请乌巴库尊者出世,
来协助阿育王建造佛塔。乌巴库尊者听闻之后,便答应了。
在那次的法会中,恶龙用呼风唤雨的邪法欲将这场法会破坏殆尽。 
因此乌巴库尊者幻化出一只狗尸挂在恶龙的脖子上,其无法将狗尸取下来。
恶龙也只好回去请乌巴库尊者将狗尸解开,
但是乌巴库尊者深知恶龙本性难移,因此取下身上的一块圣布将恶龙绑在
某座山下,经过七年七月又七天,直到这些佛塔完成之后,才放开这只恶龙。

“供奉或佩戴乌巴库尊者可以带来好运,
生意兴隆,事事顺心,
防小人,招贵人。”

乌巴库尊者的开示:

一、曾有一位缅甸施主在周三时,以食物供养尊者,而成为大富翁.所以缅甸人相信在每周三清早,能供养到沙弥、僧众时,即能祈求福报、财富.

二、若有人身上配戴尊者圣像,即可具有招财、防范小人、及除障的效力.

三、供养尊者时,会在底下供上一小池水,因为尊者又名[招财佛],尊者发愿以财富护持所有发善心供养三宝的僧众及在家佛教徒。

四、佛历二一八年,阿育王要建八万四千佛塔及进行第三次结集法会.需用七年七月七日,时间甚长,许多高僧及善神不敢发心护持这场法会,便合力推荐在海底修行的[尊者].祈请尊者出世,助建佛塔.法会中,恶龙呼风唤雨破坏一切,尊者化出狗尸持龙脖子上,无法解下.龙求尊者解开,知龙恶性难移,取下身上之圣布将龙绑在山下经七年七月七日,塔完成后,才予以解开.

五、尊者手持莲花又称[莲花佛],为古印度时的一位阿罗汉,发愿从释迦世尊入灭,直至弥勒菩萨降生以前,保护佛法及一切护持佛法的大德.

六、尊者具有广大神通,过去常有许多僧众外出托钵回来时,往往已过中午,慈悲的尊者便仰头微笑向太阳,太阳即移回过午的时刻.以方便僧众用斋.

七、又名「优婆菊多尊者」又称「禅定第一」亦称「无相佛」,是佛涅盘后第四祖,阿育王朝代之国师,主持第三次佛经结集,护持阿育王建八万四千佛塔降伏魔障。图中头朝太阳脸微笑,以大悲神通力令太阳不过午,以让托钵小沙弥能持戒来得及用午斋,故太阳神是其护法。在水中修行故称[水中佛]
 Kruba Apiwat of Wat ThungPong.
Luang Phor Koon, Wat Bahn Rai.
Luang Pu Perm, Wat Pom Kaew. 
Luang Pu Tim, Wat Phra Khao.
Luang Phor Uttama, Wat Wang Wiwekaram. 
Luang Ta Ma, Wat Tham Muang Na. 
Some pictures of the ceremony chanted and consecrated by gaeji archan of the era. Monks with pure magical arts such as Luang Phor Koon of Wat Bahn Rai, and Luang Phor Uttama of Wat Wang Wiwekaram, Kruba Into, Kruba Duangdee of Wat Tha Champi, Luang Pu Tim of Wat Phra Khao, Luang Pu Perm of Wat Pom Kaew, Luang Ta Ma of Wat Tham Muang Na and there are many others monks who have mercy on praying with this Rian Phra Upakut Roon Raek (1st batch) made by Kruba Apiwat of Wat ThungPong. 

RoopTai (photo) Kruba Wat Mai Hung (眼镜师父), Lang Yant Setti Than 5, Kruba Apiwat, Wat ThungPong.

No. : 811

*The Yant behind is Setti Than 5 (5 Millionaires / 五位百万富翁的经文). The red colour medicine ink behind of the photo is made by Med Yaa Setti Than 5 (not normal red ink). With temple code.

Encased with classic brown color waterproof acrylic casing.

Good for Wish Granted (有求必应), Khakai (Great Sales & Good Business), Chokh Larp (Good Fortune), Metta (loving kindness).
Thanks for people who support us. This amulet has been rented.

Rian Lor (Casting Coin) Kruba Ariyachat, Nur Thong Daeng (Copper Material), Wat Saengkaew Phothiyan (B.E.2560).

Serial No. : 1357

*Come with temple box.

倒膜铜牌 泰北孔雀王 ‧ 奇僧 古巴阿里雅察,红铜制造,宝光菩提禅寺(佛历:二五六零)。

编号:一三五七

*拥有原庙盒子。

Kruba Ariyachart a very young monk only 28 years old (B.E.2551), but Kruba starting with his learning in his kid time. Let's share some of Kruba Biography that I get it from others website.

In aged 12, Kruba already follow his brother and become KaYong Wat and like to study. During that time, Kruba already show his intelligent in Buddhism Teaching. He can used one night only to familiar with Old LanNa (Tuah Meng) and later official as SaMakNing (6th,Apr,2541)at Wat Chai MongKung(Last Time Known As Wat Wang Mui), Lamphun. During Kruba 17 years old. Ariyachart name mean can understand the past and can know the future.

Kruba first study with Kruba Chang Tip whose very famous and also Master for Kruba Boon Chum.Then later study with Kruba Boon Som, Kruba Intha, Kruba Zhai Wong Sar & other Senior Kruba at Northern Thai.

Kruba also pass few years of Tudung life start from Chiang Mai ~ Lamphang ~ Paeh ~ Nan and stay at graveyard together with Phra Archan Manik and after that Phra Archan Manik was leaving and Kruba continue his Samadhi here alone for total of 8 months.

Kruba was very well known on his Samadhi practice, just go for Deep Meditation for 8 days 7 night in this year from 2.1.09 to 9.1.09 with only 1 bottle of water and without eating and going out anywhere.

【北暹孔雀王 ‧ 奇僧 古巴阿里雅察 Khuba Ahliyachat】

佛寺:森繳普提岩寺 Wat Saeng Kaew(清萊府)

古巴阿里雅察因曾在山洞裡禪定,不吃不喝十三天而聞名

古巴,為泰國北部一帶,對一些道行高深、品德祟高、以及成為僧侶至少十年後的高僧,所給於的稱呼。古巴阿里雅察,以區區的廿七歲年輕僧侶,就得此稱謂,可說是前所未有!

有些信徒說古巴阿里雅察有古代聖者的風範,更有人說這位古巴是古巴冼威猜的轉世。他講話語氣非常細柔,稍有不留心,真的聽不見古巴在說什麼。而且古巴動作十分緩慢,動態向一名老僧,還持著一支拐杖,另一隻手則持著念珠。所以才會有信眾說他有古代聖者風範。

古巴阿裏雅察出生于泰國北部山區清邁的沙拉閉市,父親為乃樹,佛曆2524(公曆1981)年9月1日星期五,母親懷孕的時候 曾夢到一匹白布從天而降,蓋過她的身體,當母親清醒過來後立即向老人問這是什麽預兆。由于白布是蓋死人的,如今被白布蓋,會不會是不祥預兆,或自己將面對死亡呢?然而老人家却說:不,不,此乃預兆你肚子裏的孩子有如白布般聖潔!母親聽後大喜。果然古巴出生的時候,身體白淨得像一朵雪白的蓮花。

古巴小時候父親爲他取名叫“勁KEING”,泰文意思為厲害或勇敢。小時候的古巴的性情很仁慈,幷喜歡靜處。六歲時,有一日見有人在釣魚,那魚一上鈎却還沒有來得及捉下來,勁就連忙撲過去救魚,結果因爲草地太滑,自己也跟著掉進河裏。不懂水性的勁,差點就淹死在河裏。剛巧其兄長經過,救了勁。

當時的小孩都很喜歡玩捉迷藏,而他却只喜歡到農田裏抓泥巴回家,捏成各種姿態的佛像,其他小朋友都笑他喜歡作佛,但他不以爲意,反而自得其樂。

古巴16歲到南邦府出家為沙彌,得到了法號沙瑪念"阿里雅察",出家後,他更專勤練於禪定法功,更四處去找名師,以便學苦行戒津。古巴離廟後,到了北部,跟隨幾位高僧學法,到了廿一歲時,到樾差莫坤受具足戒,得法名阿裡雅吉都,意為「凡世智者」。

古巴修行成僧,其所學的禪定功力造就已深厚,在泰國已廣為人知的事蹟為地洞戒食修行,共為十三天,也稱為「地洞禪定」。據稱,古巴為僧後,一次在地上挖了 一個深十尺的洞,內部只能容一人,不能站起或躺下,然後開始在內修禪打坐,十三天不吃不喝,村民在地洞上輪流日夜守護,想不到竟創下了泰國禪定戒食修行最多天的記錄!

也曾有一次,正當他在廟裏爲信衆加持時,突然間吹來一陣冷風。古巴阿裏雅察頓時醒覺,幷雙手合十,口念經咒。叮的一聲,一根長約5寸的棺材釘跌進了他的鉢裏。古巴阿裏雅察將它拿起,用經繩將它圈住,放在桌上說:不如將它綁住,我擔心它又去別處害人。原來是有人在放降頭,碰巧經過他頭上,于是便被他收服了。

古巴阿里雅察本人也被下過數次降頭,但他不怒反喜,他覺得他可以從中領悟中降的玄秘,才能教人如何防降。至于古巴阿裏雅察爲何會被人下降呢,全因他現在年紀雖輕,可他已經直接或間接幫民衆建立了19間寺廟了,所以引來有心人嫉妒,繼而對他下降。

數年前,古巴的震撼性牽動了泰北,尤其是一座正在興建中最大古巴像。在泰國北部清萊府美柿縣,就是大寺廟的所在地,這裡本是一片山地,如今卻冒現了一間大寺廟,背後其實有一段玄奇故事:

率徒弟找尋夢中福地

數年前一夜,古巴眠睡中夢見離原庫不遠處有道虹光照射下來,光芒難抵,他醒來後打坐深悟,覺得此為一片吉祥福地。

於是古巴便帶了數名徒弟往夢中境地找尋,終發現所在,景色猶如仙境。他們打聽後獲知該地為一富商所有,古巴就找地主談建大佛意願,焉知地主竟將整片地捐給古巴。真是神奇!

孔雀王得名緣由孔雀,是寺廟與古巴阿里雅察的代表。孔雀王之名,源於大師所住之處常會招來孔雀,大師所畫符咒,也形似孔雀,因次信眾就尊稱古巴為『孔雀王』。至於古巴的聖品及信物,包括以孔雀心咒製造的【孔雀佛牌】,代表權貴與美麗;另一種則稱為【防身符管】,是不懼一切妖靈鬼怪,防降抗妖,將之佩戴可長期不受邪靈的侵害,乃保平安的聖品;【轉運招財戒指】,以孔雀心咒及招財的符咒刻於戒身再配上會旋轉的戒身,讓你能迅速轉運,招來財運,人緣,使事業順利成功並擁有權貴與美麗,並能檔煞防降,不受邪靈的侵害,平安健康。

Thanks for people who support us. This amulet has been rented.

Thursday, July 16, 2020

Rian Lor (Casting Coin) Kruba Ariyachat, Nur Thong Leung (Brass Material), Wat Saengkaew Phothiyan (B.E.2560).

Serial No. : 1064

*Come with temple box.

倒膜铜牌 泰北孔雀王 ‧ 奇僧 古巴阿里雅察,黄铜制造,宝光菩提禅寺(佛历:二五六零)。

编号:一零六四

*拥有原庙盒子。

Kruba Ariyachart a very young monk only 28 years old (B.E.2551), but Kruba starting with his learning in his kid time. Let's share some of Kruba Biography that I get it from others website.

In aged 12, Kruba already follow his brother and become KaYong Wat and like to study. During that time, Kruba already show his intelligent in Buddhism Teaching. He can used one night only to familiar with Old LanNa (Tuah Meng) and later official as SaMakNing (6th,Apr,2541)at Wat Chai MongKung(Last Time Known As Wat Wang Mui), Lamphun. During Kruba 17 years old. Ariyachart name mean can understand the past and can know the future.

Kruba first study with Kruba Chang Tip whose very famous and also Master for Kruba Boon Chum.Then later study with Kruba Boon Som, Kruba Intha, Kruba Zhai Wong Sar & other Senior Kruba at Northern Thai.

Kruba also pass few years of Tudung life start from Chiang Mai ~ Lamphang ~ Paeh ~ Nan and stay at graveyard together with Phra Archan Manik and after that Phra Archan Manik was leaving and Kruba continue his Samadhi here alone for total of 8 months.

Kruba was very well known on his Samadhi practice, just go for Deep Meditation for 8 days 7 night in this year from 2.1.09 to 9.1.09 with only 1 bottle of water and without eating and going out anywhere.

【北暹孔雀王 ‧ 奇僧 古巴阿里雅察 Khuba Ahliyachat】

佛寺:森繳普提岩寺 Wat Saeng Kaew(清萊府)

古巴阿里雅察因曾在山洞裡禪定,不吃不喝十三天而聞名

古巴,為泰國北部一帶,對一些道行高深、品德祟高、以及成為僧侶至少十年後的高僧,所給於的稱呼。古巴阿里雅察,以區區的廿七歲年輕僧侶,就得此稱謂,可說是前所未有!

有些信徒說古巴阿里雅察有古代聖者的風範,更有人說這位古巴是古巴冼威猜的轉世。他講話語氣非常細柔,稍有不留心,真的聽不見古巴在說什麼。而且古巴動作十分緩慢,動態向一名老僧,還持著一支拐杖,另一隻手則持著念珠。所以才會有信眾說他有古代聖者風範。

古巴阿裏雅察出生于泰國北部山區清邁的沙拉閉市,父親為乃樹,佛曆2524(公曆1981)年9月1日星期五,母親懷孕的時候 曾夢到一匹白布從天而降,蓋過她的身體,當母親清醒過來後立即向老人問這是什麽預兆。由于白布是蓋死人的,如今被白布蓋,會不會是不祥預兆,或自己將面對死亡呢?然而老人家却說:不,不,此乃預兆你肚子裏的孩子有如白布般聖潔!母親聽後大喜。果然古巴出生的時候,身體白淨得像一朵雪白的蓮花。

古巴小時候父親爲他取名叫“勁KEING”,泰文意思為厲害或勇敢。小時候的古巴的性情很仁慈,幷喜歡靜處。六歲時,有一日見有人在釣魚,那魚一上鈎却還沒有來得及捉下來,勁就連忙撲過去救魚,結果因爲草地太滑,自己也跟著掉進河裏。不懂水性的勁,差點就淹死在河裏。剛巧其兄長經過,救了勁。

當時的小孩都很喜歡玩捉迷藏,而他却只喜歡到農田裏抓泥巴回家,捏成各種姿態的佛像,其他小朋友都笑他喜歡作佛,但他不以爲意,反而自得其樂。

古巴16歲到南邦府出家為沙彌,得到了法號沙瑪念"阿里雅察",出家後,他更專勤練於禪定法功,更四處去找名師,以便學苦行戒津。古巴離廟後,到了北部,跟隨幾位高僧學法,到了廿一歲時,到樾差莫坤受具足戒,得法名阿裡雅吉都,意為「凡世智者」。

古巴修行成僧,其所學的禪定功力造就已深厚,在泰國已廣為人知的事蹟為地洞戒食修行,共為十三天,也稱為「地洞禪定」。據稱,古巴為僧後,一次在地上挖了 一個深十尺的洞,內部只能容一人,不能站起或躺下,然後開始在內修禪打坐,十三天不吃不喝,村民在地洞上輪流日夜守護,想不到竟創下了泰國禪定戒食修行最多天的記錄!

也曾有一次,正當他在廟裏爲信衆加持時,突然間吹來一陣冷風。古巴阿裏雅察頓時醒覺,幷雙手合十,口念經咒。叮的一聲,一根長約5寸的棺材釘跌進了他的鉢裏。古巴阿裏雅察將它拿起,用經繩將它圈住,放在桌上說:不如將它綁住,我擔心它又去別處害人。原來是有人在放降頭,碰巧經過他頭上,于是便被他收服了。

古巴阿里雅察本人也被下過數次降頭,但他不怒反喜,他覺得他可以從中領悟中降的玄秘,才能教人如何防降。至于古巴阿裏雅察爲何會被人下降呢,全因他現在年紀雖輕,可他已經直接或間接幫民衆建立了19間寺廟了,所以引來有心人嫉妒,繼而對他下降。

數年前,古巴的震撼性牽動了泰北,尤其是一座正在興建中最大古巴像。在泰國北部清萊府美柿縣,就是大寺廟的所在地,這裡本是一片山地,如今卻冒現了一間大寺廟,背後其實有一段玄奇故事:

率徒弟找尋夢中福地

數年前一夜,古巴眠睡中夢見離原庫不遠處有道虹光照射下來,光芒難抵,他醒來後打坐深悟,覺得此為一片吉祥福地。

於是古巴便帶了數名徒弟往夢中境地找尋,終發現所在,景色猶如仙境。他們打聽後獲知該地為一富商所有,古巴就找地主談建大佛意願,焉知地主竟將整片地捐給古巴。真是神奇!


孔雀王得名緣由孔雀,是寺廟與古巴阿里雅察的代表。孔雀王之名,源於大師所住之處常會招來孔雀,大師所畫符咒,也形似孔雀,因次信眾就尊稱古巴為『孔雀王』。至於古巴的聖品及信物,包括以孔雀心咒製造的【孔雀佛牌】,代表權貴與美麗;另一種則稱為【防身符管】,是不懼一切妖靈鬼怪,防降抗妖,將之佩戴可長期不受邪靈的侵害,乃保平安的聖品;【轉運招財戒指】,以孔雀心咒及招財的符咒刻於戒身再配上會旋轉的戒身,讓你能迅速轉運,招來財運,人緣,使事業順利成功並擁有權貴與美麗,並能檔煞防降,不受邪靈的侵害,平安健康。
Thanks for people who support us. This amulet has been rented.

Sunday, July 12, 2020

【纯粹分享】For Sharing

今晚给没有听过的朋友讲横扫千军符管的故事

Story behind Tagrud Maharangap Prab Hongsa
* maharangap = to stop, to curb, to suppress / 降
* Prab = subdue / 制伏
* Hongsa here refers to Hongsawadee, the old name of Hanthawaddy, Burma /虹沙国(古名) 也称为汉达瓦底王国

What’s the story?????
In 1500s, Burma begins its invasion into Thailand. The classic story surrounds the war between King Naresuan of Ayutthaya and the invading Burmese force led by crown prince, Mingyi Swa, of Hanthawaddy (Hongsawadee).

在15世纪缅甸皇朝多次侵略与泰国交战。
约1592年在北碧府就有了这徊泰王纳黎萱决战虹沙经典故事。被虹沙千军围住,纳黎萱王只好向领军的虹沙太子直进来个生死战。在斗争中纳黎萱王被虹沙太子劈了一刀幸好被随身所戴的符管挡了住。这刹那给了纳黎萱王还击的机会,就将虹沙太子劈倒而战胜。

Heavily Outnumbered, King Naresuan took his force in a tactical bid to resist against the invaders. Riding on elephants, both leaders exchanged blades in the iconic elephant battle that took place in Nong Sarai, kanchanaburi in year 1592. Legend has it that during the combat, king Naresuan came close to suffering a fatal blow if not for the amulet blocking half of the deadly slash of his enemy, where he managed to counter and slain the Burmese crown prince in return. With the lost of their leader, the Burmese were repelled.

Credit : J.r. Hu‎