Phra Somdej, Roon Raek (1st batch), Nur Phong Somdej Nga Chang (Ivory Powder), Luang Pu Boon Song Thitsaro, Wat Santi Wanaram, Chanthaburi Province (B.E.2565).

No. : 959
Made : 10,000 pieces

*Come with original temple box.

The purpose of creating this sacred object for raise funds to build the Golden Busabok for enshrines. The relics and monks Arahant Disciple and to build a parapet. Everyone participates in making merit with Luang Pu Boonsong this time is the creator of this amulet together with everyone. This amulet has gathered masses (Holy Powders) from around the world such as Thailand, China, Hong Kong, Taiwan, Malaysia, Canada, the United States and from many other countries.

Mixing masses is not only collecting attractive masses (Holy Powders). Sacred substances from around the world come to create. But still be giving all the donors to remember to be Sangha Nusati and also the practice of teachings. Of the Lord Buddha on the subject of sacrifice.

Sacred material for the creation sacred objects of Auspicious Phra Somdej, Roon Raek (1st batch) :

• Bodhi leaves

• Din Saksit from Wat Santiwanaram

• Grants from forest temples in Canada and the United States.

• Soil from a temple in Sri Lanka.

• Incense powder for prayers from temples around the world.

• Medicine powder from a temple in Tibet.

* Holy powder of sacred objects from many times by the delegation.

Create a place to join : 

• Temple roof tiles

* The holy hairs of Luang Pu Boonsong Thitsaro.

Mass from Luang Pu Boonsong Thitsaro

• The holy hairs of Luang Pu Boonsong Thitsaro.

• Din Saksit from the cave behind Wat Santiwanaram, Chanthaburi.

Holy amulet powder of Luang Phor Lee Dhammatharo (Phra Ajahn Lee), Wat Asokaram, Samut Prakan Province

• Powder of Bodhichak (B.E.2500 / Year : 1957).

Mass of roof tiles at Wat Asokaram, Samut Prakan Province.

Flowers from the cremation ceremony of Luang Pu Bunrit Panthito, amulets prayed by Luang Pu Saeng Yanwaro, Luang Ta Phra Maha Bua Yanasampanno, and Luang Pu Wichai Kemiyo Chan Mak (Betel Nut), Luang Pu Perm.

The sacred object should be a mass of Luang Phor Pae, Wat Phikunthong, Singburi Province.

B.E.2538 - Hundred-year auspicious objects, small print.

B.E.2516 - Tri-fold raft model. 

B.E.2536 - Phra Somdej Pimok Garuda (Roon Lye Sien).

B.E.2536 - Phra Somdej Pae Kao Phan, special printed version.

B.E.2536 - Phra Somdej Pae Kao Phan (Model Nine), white texture.

B.E.2536 - Phra Khun Phaen, middle print.

B.E.2536 - Phra Khun Phaen, small print.

B.E.2515 - Somdej scores, printed nine layers.

B.E.2514 - Phra Somdej Phim Prok Pho (Year : 1971).

B.E.2514 - Phra Somdej Bai Bodhi Bodhgaya, Indian version.

B.E.2539 - Phra Somdej Rainbow.

B.E.2535 - Buddha amulet, lotus flower (Year : 1992).

B.E.2518 - Somdej printed the president (Kamakan) of the (Year : 1974).

B.E.2515 - Phra Somdej Ha Rab

B.E.2511 - Phra Leela Thung Setthi, small print.

B.E.2515 - Phra Somdej forbids Pollen powder 108 Phra Somdej printed for the president (Kamakan) of the signature edition of one hundred years.

B.E.2512 - Phra Somdej Trinisinghe large print 

B.E.2515

B.E.2536 - Phra Somdej Sai Sao Ha

B.E.2535 - Hundred Years Phra Somdej (Roy Pi).

B.E.1996 - Phra Somdej Than Singh (Table Legs).

B.E.2534 - Phra Somdej Pae Ha Phan (Five Thousand) palm leaves.

B.E.2512 - Phra Somdej Pae Samphan (3rd batch), flower pollen texture, try printing.

Thanks for people who support us. This amulet has been RENTED.

Dhamma & Philosophy of life

⛔️ Luang Pu Boonsong at Phu Hin Rong Kla ⛔️

Luang Pu Boonsong ~ Luang Pu have mercy to tells the story of a past time when His Highness went to pray. Seeking Mokkha Dharma in the forests along the Phan hills faced many dangers. Let's fight each other to find the true dharma that the Buddha has presided over... Part of the conversation Reverend Grandfather Luang Pu Boonsong had mercy to tell us that. He travel to many areas not even the red areas that are abundantly Communist Party or Superintendent at Phu Hin Rong Kla, Phitsanulok Province, at that time was full of intense communism. He go hiking with Luang Phor Prasit Punyamaro of Wat Pa Mu Mai, Chiang Mai Province (Luang Pu Boonsong will respectfully call him 'Ajarn Prasit')​. In those days, both parents and teachers were devoted to the Dharma and had courageous minds ready to face everything that lay ahead.​ He set out to discover the true Dharma in order to destroy all desires and desires to disappear.​ Where is it dangerous? That place you will travel to destroy the passion that exists. Going to many areas, many places, forest after forest. Cave after cave, especially in communist-intensive areas such as Phu Hin Rong Kla. Luang Pu said that ~ In those days, outsiders were very afraid. Because it is considered the stronghold of the Communist Party. No one outside dared to enter. When you walk through that area. Rested in prayer. Luang Pu said that a calm area. It is very suitable for praying. Because it is full of intricate mysteries of mountains as far as the eye can see. Due to the landscape like this, when the NCPO's armed forces were present, no one could approach the area.​ But Reverend Grandfather Luang Pu eloquently stated that "...In fact, at that time our country's communists. It's not like other communism. Elsewhere, destroy all opposite sides.​ No religion. But our home communists not that cruel. The heart is still gentle, according to the habits of Thai people. Because he is actually a Thai person too. He was a person who had been in the city before, but something turned upside down, so he had to decide to go into the forest and take up arms against the authorities.​ Only because of conflicting ideologies. But other things aren't that scary." Reverend Grandfather Luang Pu said that ~ While he was meditating at Klod in the forest at Phu Hin Rong Kla. He too often heard the voices of communists as he patrolled his way.​ There will be a voice among the patrol teams that.. Don't go that way, there is a monk.. There will always be a voice like this. During the time that Luang Pu prayed there. He said he wasn't that heartless... At that time, Phu Hin Rong Kla was very fertile and the atmosphere is the best. Therefore, it is one of the strongholds of the Superintendent.​ It is an atmosphere that is still remembered to this day. Another point that is considered a strategic point is Phu Phan Mountains in the northeastern region of Sakon Nakhon Province, this place is equally beautiful and plentiful. He said that in the past, the forest was still plentiful, and wherever he prayed, he would always find peace.​ There are very few forests left now ... Been traveling a lot in the forest. He have been practicing meditation with the forest all the time. Reverend Grandfather Luang Pu then asked that this was the reason why he liked to stay in the forest. Going wild more than anywhere. Even now it's time to sleep. He often imagine himself in the middle of the forest. In the midst of animals because otherwise it will not sleep. Luang Pu Boonsong like this. etc....conversation with the others Monk for a while with a massage offering Luang Pu Boonsong have mercy to tells stories. Until it is the right time to let him rest. Luang Pu always said that "... If there is no Bot (Ubosot = Ordination Hall) in this place, don't expect to see us. Dharma takes us into the forest. But the Bot takes us into town..." Luang Pu Boonsong Wat Santi Wanaram, Chanthaburi Province. (Photo Credit To The Owner.)

Takrut Bailarn, Luang Pu Boonsong, Wat Santi Wanaram (B.E.2565).

100% handwritten scriptures " Na Ma Pha Tha, Na Mo Budd Dha Ya, Na Cha Lee Ti, Na Ma A U " by Luang Pu Boonsong on the palm leaf (Bailarn).

1. Na Ma Pha Tha ~ are the four elements of earth, water, air, and fire.

The Akhara each provide their own additional blessings:

Na – Provides mercy, great popularity, great charm, mesmerizing everyone.

Ma – Imbues an owner with invulnerability and invincibility.

Pha – Helps to prevent danger from demonic spirits.

Tha – Gives the owner the ability to become invisible to danger and aggressors at will.

2. Na Mo Budd Dha Ya ~ is the five Buddhas.

Na – represents Phra Kakusantho

Mo – represents Phra Konakhamano

Budd – represents Phra KassaPoh

Dha – represents Phra Khotamo

Ya – represents Phra Sri Ariyamettraiyo

Thus the word “Na Mo Budd Dha Ya” invokes the blessings of the 5 Buddhas of this aeon.

3. Na Cha Lee Ti ~ is the heart of Phra Sivalee, which imbue its owner with the characteristics needed to attract and conduct business.

The meaning is:

Na – Humility, Respect

Cha – Diligence

Lee – The ability to function on less sleep

Ti – An amalgamation of all of the above traits

4. Na Ma A U ~ is glasses used to support spells.

Ma means "Moo Maha Sangkoe" (The Sangha, or company of Monks).

A means "Arahang" (The Buddha himself).

U means "Utamatammoe" (The Dharma, or teachings of the Buddha).

The incantation of Luang Pu Boonsong that he often chants. He said "if you often chant, you may see good result as soon".

Effect: It has superb power of bringing Good Luck, Happiness and Well Being to the wearer.  It will also Great Protection from harm, bad influence and evil, For great of protection that can protect a worshiper from dangerous. The amulets are respected for the sacred power that could help worshippers become prosperous whilst providing protection from danger and evil.

Why are you so excited about mere strands of hair?

In the past, Luang Pu Boon Song shaved his head by himself. Luang Pu held a mirror in one hand and held a razor in another. Luang Pu looked into the mirror and shaved at the same time. And once Luang Pu put the razor down, Luang Pu threw his hair on the ground. It was like this for many years.

Then, a miracle happened when one of his pupils went by the mangosteen tree where Luang Pu always shaved his hair.

He saw something black and round in shape under the mangosteen tree. Looking closer, he found that this was a mass of hair clumped together into a ball with white solid objects scattered all over.

Who does this hair belong to? It definitely belongs to Luang Pu Boonsong; the hair that Luang Pu scattered all over the ground. They were miraculously combined.

The pupil was so excited and conveyed the news to Luang Pu. After Luang Pu learnt of the story, Luang Pu calmly replied, “It is merely hair."

The pupil, therefore, asked for an opportunity and permission from Luang Pu to keep the hair to pay homage to and took a picture.

Luang Pu didn’t say no. He also told the disciple that if he wanted to keep the hair, he could go ahead.

Luang Pu still mercifully taught the disciple:

" Why are you so excited about a mass of hair?

If you believe that my hair transformed into relics,

Then you’d better make your hair transform into relics too. This would be even better.

Consider this frequently. "

Luang Pu Boon Song

The below pics on the hairs that kept by disciples had turn into relics

《那仅是发丝，你何必对此如此激动兴奋？》

一直以来，隆普文颂都是自己动手替自己剃头的。他一手持着镜子，而另一手则持着剃刀，然后一边望向镜中的自己，一边手起刀落。隆普剃完后把剃刀放下的同时，也会把落下的发丝丢弃遍布在地上，如此这般十年如一日。

某日，神奇的事发生了。隆普的一个弟子经过一棵山竹树（此树乃是隆普常在其下剃发之处），看见一颗呈圆状黑色之物。他好奇地往前一看，赫然发现此物原来乃是一大团缠绕成球状的头发，其表面还遍布着零星白色小点。

试问这些头发是属于谁的呢？不容置疑地，那肯定是之前隆普遗下的那些散落遍地的落发。很神奇地，这些落发竟然能够自行融合聚成一团。弟子雀跃地跑去禀告隆普，而隆普听后仍然保持平静，冷静地说，“那只不过是头发而已。”

弟子们接着请求隆普给予机会与允许，以便他们能带走这些头发以作供奉，以及拍照留念。隆普没有明言拒绝，仅说，“你要带走的话，那就随你意吧。” 虽然如此，隆普仁慈地劝导弟子说，“何必要对一团头发如此激动？既然你相信我的头发可以转化成舍利子，那不如也把你自己的头发转化成舍利子，如此这般岂不是更好、更值得被赞叹？你应当常常如此思维。”

文颂大长老

以下的照片是弟子恭请长老的头发,长老头发变成舍利子

Dhamma & Philosophy of life

Even though the past that one had done evil but if one do good today, It's not too late to do good just like Phra Angulimala.

Luang Pu Boon Song

The name Angulimala literally means "necklace of fingers". Before Angulima's conversion to Buddhism, he was on a deluded quest to kill one thousand people. Each time he killed a person, he would cut off one finger of his victim and add it to a necklace that he wore around his neck. Angulimala had already killed 999 people, and he was seeking his 1000th victim when he encountered the Buddha. He chased after the Buddha, intending to kill him, but instead the Buddha was able to persuade Angulimala to give up his negative actions. Angulimala became a disciple of Buddha and eventually reached arahatship.

即使过去作恶，但如果我们今天行善，像央掘魔羅行善还为时不晚。

文颂大长老

相傳央掘魔羅原是憍薩羅國波斯匿王的宰相奇角之子，名為無惱(梵文名ahimsaka)，因為信奉婆羅門教，其師教授他升梵天秘法，要殺千人，以他們的手指來作成項鍊。後受到佛陀的教導，痛改前非，加入僧團出家，最終獲得阿羅漢果。

[FOR SHOW] Locket Roon Raek (1st Batch) of Luang Pu Boon Song Thitsaro, Phim Lek (Small Mould), Roon Sang Ubosot “Metta Phon Phai”, Wat Santi Wanaram, Chanthaburi Province (B.E.2563).

Size : 3cm (Height) x 2.2cm (Width)

Behind of the locket inserted with LP Boon Song’s holy hairs & monk robe. And a pcs of tiny copper coin with akkharat Yant “Nak”.

Brand new, Unworn. Come with original temple box.

The main purpose to made this batch of Locket is to raise fund and gain public merit to construction the Ubosot (The Ordination Hall) of Wat Santi Wanaram, Chanthaburi Province. Current amount that still left is total 866, 429 thai baht (around RM115k).

“Metta Phon Phai” - Mercy without Danger

Luang Pu Boon Song of Wat Santi Wanaram, Chanthaburi. 

Luang Pu Boon Song of Wat Santi Wanaram (Wat Khao Nam Tok) is one of the guru monks in Chanthaburi Province. Luang Pu Boon Song was born in B.E.2479. Luang Pu Boon Song was born in a poor family but had been brought up by his parents like any normal person who had gone through both the good and bad deeds. At the age of 31, Luang Pu Boon Song was ordained as a monk on 15th July B.E.2510.

Luang Pu Boon Song practiced Dharma and magic under the guidance of Luang Pu Waen Sucinno of Wat Doi Mae Pang, Chiang Mai Province. Luang Pu Waen who was from the direct lineage of Ajarn Mun under the Thai forest monk tradition. When Luang Pu Boon Song was under the guidance of Luang Pu Waen, he was impressed and inherited the wisdom and knowledge of Dharma from Luang Pu Waen’s teaching. It is believed that it is a great honor and merit to serve and have guidance under a highly attained monk. Also, during his stay with Luang Pu Waen, Luang Pu Boon Song had the opportunity to meet many guru monks and managed to gain and exchange knowledge about Dharma.

Luang Pu Waen Sucinno of Wat Doi Mae Pang, Chiang Mai.

After his guidance with Luang Pu Waen, Luang Pu Boon Song went back to Wat Santi Wanaram. During that time, Wat Santi Wanaram was still a small temple and was a temple that was stayed by a few venerable monks. However, things have changed. Now, Luang Pu Boon Song is guiding the monks at Wat Santi Wanaram and the villagers to abide by the rules and discipline of Buddhism.

His words of wisdom are : "As a monk, we should not take advantage of devotees who provides us our meal and water as we do not stay in the temple for the sake of food and rest but to reassurance that our devotees are rewarded with good karma for their efforts in our sincere ritual praying."

I was ordained, I must practice Dhamma. I do not take advantage of people who gave me rice and water. I wasn’t ordained to sit around, sleep, or play. Since I was ordained, I must practice the Dhamma. People come to make merit here, they must get results. I must practice meditation to extend loving-kindness and compassion for them. Luang Pu Boon Song follow strictly on the vinaya rule of not sleep on high luxury bed. 我是出家众。我一定要修持佛法，不要占布施者布施给予我饭和水的好处。

我不是为了坐，睡和玩而出家。我出家是要修持佛法。

布施者是来累积功德的，他们一定要得到完整的功德。

我一定要修持佛法来散发善和悲喜心给他们。 (龙普文颂) 文颂大长老一直坚守比丘戒离高、大床座学处。

Various sacred materials given by Luang Pu and that of Wat Santiwanaram is preserved there As the following list:

1. hair

2. Yellow robe

3. Pune from Phra Maha Ubosot

4. Phra Somdej powder, first edition

5. Rice and herbal compress massage

6. Holy water

7. Sarong water

8. Water

9. Silver sand .. Sandthong. Sai Nil .. Phra That Phanom

10. Anointing powder + pencil powder awakening

And sacred material from various places like this

1. Powder from Phra Phusai Khiri Sri Suvarnabhumi, Khao Tham Temple, Suphanburi Province

2. Luang Pu Rot powder, Ban Chan Temple, Sisaket Province

3. Luang Pu In powder Wat Klang Khlong Si, Pathum Thani Province

4. Luang Pho Pae powder, Pikunthong temple, Singburi province

5. Luang Phorad powder, Chai Na Temple, Phetchaburi Province

6. Maha suspension powder and 10 different powders, Luang Por Somboon Wat Hong Rattanaram, Bangkok

7. Luang Pho Paew Powder, Daorueng Temple, Sing Buri Province

8. Luang Por Rod Sake Powder Wat Santikaram, Phitsanulok Province

9. Various clay Buddha amulets that are damaged and broken.

10. The powder of various materials that are damaged and broken.

11. The powder from the reclining Buddha image was startled back at Wat Intharam.

12. Nak Prok powder, Chin-silver meat, Lopburi chamber

13. Phra Chin Ngoen Powder, Ayutthaya Chamber

14. Phrathat Samroiyot Stone Powder Prachuap Khiri Khan Province

15. Soil, 4 Sacred Pools, Sa Kaeo, Saket, Sa Kha, Sa Yomana, Suphanburi Province

16. Soil in the middle of the Mekong River Ubon Ratchathani Province

17. Lek Nam Phi from Phra Saeng Bor ~ Phra Khan, Uttaradit Province

18. Soil + Mineral Sheep Lan, Chonburi Province

19.Generated iron ore Nakhon Si Thammarat Province

20. Onyx

21.Ivory powder

22.Lac powder

23.Michael flower powder (or chok dok)

24. Pla Malai Root Powder

25.Long Vine Powder

26. Krua Sao Long Powder

(In order to remove the wealth technique + mad ~ mad ~ flow ~ obsession)

27. Lightning Jackfruit Powder + Wasana Tree (Support ~ Vasana)

28. Buoyant Essence Powder + Tamarind Essence

29. Monofilament powder

30. Luang Pho Boon Kham powder, Chai Haree Temple

- Powder Chantkras 31 Jan. 2018

- Powder Chantarri 19 Mar. 61

- Wanthasema powder + tea powder, an ordination ceremony at Chai Pray Temple, 24 Mar. 62

31. Bai Phra Sri Maha Pho

32. The mortar that masks the Buddha image from Luang Por To Sam Pang Kalayanamit Temple

33. The powder of mass that creates the silver version of the monk flowed. Reverend Grandfather Meechai

34. 5 magic powders Is Itthi Gel Powder, Puffed Powder, Phutthakhun Powder, Maharaj Powder, Tri Ni Singhe Powder Luang Pu Serit, Opasi Temple

35. Bang Phai Mineral Powder Reverend Father Somsak, Nakhon In Temple

36. Itthij Ruesee Powder Reverend Grandfather Mahathongpoon Champathong Cave Meditation Center

37. Anointed Flour, Reverend Father Siri, Tan Temple

38. Black opaque wood powder And rice bowl of Luang Pu Sila Tha Tha Simma Temple

39. Sandalwood powder from Meru Rama IX

40. Medicine Chindamanee mass powder from Luang Pu Pansonanto Fund

41. Ya Sen and Dok Kun Yi, Father Than Thin Thawaro

42. Underground slopes

43. 9 types of parasitic soil

44. Flower worship of Luang Pu Fu, Wat Bang Samak

45. Powder of mass, Luang Pu Hong, Thungmon Cemetery

46. ​​Great rice bowls, various medicinal herbs, traditional Chinese medicine waste Sacred incense powder in various holy places, including temples and shrines.

47. Powder 350 Faculty of Teacher Tua Proportion of sub-longan and bronze powder

48. Flower Worship Reverend Grandfather Chamroen Wat Kaew Charoenyot

49. Luang Por Kob, Khao Sarika Temple

50. Luang Phor Bao Eng medicine powder Wat Yuan Saphan Khao And incense powder in an incense burner in front of the body, Reverend Father Baoweng

51. The broken monks of Luang Pu Si La, Wat Tham Phra Non

52. Powder of double transparent tamarind essence The lightning dies

53. Puja flowers and incense powder in a censer in front of the Sian Pekkow Heng Tua Hotel

54. Maha Sang Powder

55.

56. Iron ore remade, he is gloomy too. Received from Luang Tia Wat Weruwanaram

57. Powder Sek Luang Ta Suang Siripunyo, Srithan Nai Temple, Yasothon Province

58. Luang Pu Aung Thitthammo Powder, Singhan Temple, Ubon Ratchathani Province

59. Sake Powder, Reverend Father Sawat Phumsaro, Pa San Udom Temple Ubon Ratchathani Province

60. Sake Powder, Reverend Father Supat Techapalo, Pa Prachanimit Temple, Ubon Province

61. Sake Powder, Luang Pho Niang Klayayo, Ja Nieng Wanaram Temple, Buriram Province

63. Sake Powder, Luang Por Suea Thammawaro, Don Yai Phuen Temple, Singburi Province

64. Powder Sake, Reverend Father Saeng, Ban Nong Chik Temple, Si Saket Province

65. Powder, Sake Krubasin, Sri Thanok Temple, Yasothon Province

66. Chagraah Wood Powder Santiwanaram Temple

67. 108 kinds of auspicious wan.

68. Scrap Old Bank

69. Kruba Kritsada Sumetho donates material for making ..

Etc.