Sunday, December 16, 2018

Phra Luang Pu Thuad (龙普托脚踏海水), Phim Jaosua, Nur Wahn (mixture of 108 types of sacred herbal powder), Fang Pet-na-tang & takrut, Luang Phor Daeng, Wat SriMahapho, Pattani (B.E.2537)

Pet-na-tang = Pyrite, believed to have power of protection of all danger and warding off poisonous animals, bad omens, spells.

*Luang Phor Daeng was one of the old geji ajarn who blessed Luang Pu Tuad Nur Wahn of Wat Changhai in B.E.2497.

BEST FOR : Kongkraphan (helps make you invulnerable to all weapon attack), Maha-Utt (stops gun from shooting at you), Kaew Klaad Plodpai (helps push you away from all danger), Metta Maha Niyom (makes people around you love you, and be kind to you), and Maha Larp (brings lucky wealth).

In Thailand, Luang Pu Thuad amulet is believed to be a “Phra Nirantarai” means Luang Pu Tuad will push you away from all danger.

*It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Thuad amulets.
 Luang Phor Daeng, Wat SriMahapho, Pattani.
Phra Buccha Luang Pu Thuad at Wat SriMahapho, Pattani.

Tuesday, December 11, 2018

Phra Pikganesh, 草药, Luang Phor Kloy, Wat Pukalthong, Phattalung (B.E.2556).

No. : 83

*Behind of the amulet come with a pcs of coin with yant "Utt", monk robe and LP Kloy hairs.


Phra Pikganesh or Lord Ganesha is destroyer of evil, god of success & fortune, clearer or obstacles. A very kind-hearted god who will not refuse those who pray to him faithfully.

Phra Pikganesh amulet is good for removing all obstacle in life - career and to increase one's luck and fortune. Phra Pikanet is normally worshipped for business and wealth, that is why Phra Pikganesh is a very popular deity to be kept in a shop or place of business all around the world. There are many people who experience unexpected windfall and opportunities after wearing Phra Pikganesh amulet.

象神或象头神也称为 (克除阻礙之神)。功效 : 主招财运、加强正偏财、增加人缘、保护佩戴者避过危险和保护家庭。

第一次在 Wat Thamtaload 做大法会,第二次在 Wat Pukalthong 做大法会,参与大法会念经加持 的都是泰南最有名的高憎 :~

LUANG PHOR LOP ~ WAT THAM YAE
LUANG PHOR WAN ~ WAT SABAYOI
LUANG PHOR JUAN ~ WAT YANGDEANG
LUANG PHOR JAO ~ WAT SEEMAHAPOH
LUANG PHOR KLAI~WATTHAMTALOR
LUANG PHOR DEANG ~ WAT TAYPA
LUANG PHOR IM ~ WAT TUNGPRA
LUANG PHOR MAHA PHUSIT ~ WAT PRUTOO
LUANG PHOR PENG ~ WAT SAIKAOW
LUANG PHOR KEOW ~ WAT HUAY NGOR
LUANG PHOR KLOY ~ WAT PHUTKAOWTHONG
LUANG PHORN PAEW ~ WAT SAILUANG
LUANG PHOR IAT ~ WAT KOK YAEM
LUANG PHOR NGERN ~ WAT PRONG NGUR
LUANG PHOR LAP ~ WAT KAOGOP
LUANG PHOR FON ~ WAT TUNGNALI
LUANG PHOR HONG ~ WAT KAO OR
LUANG PHOR MAHA UTHAI ~ WAT DONSALA
LUANG PHOR RAN ~ WAT BANGSUAN
LUANG PHOR PRAPAT ~ WAT PAPAYOM
LUANG PHOR SATIAN ~ WAT KOK KON
LUANG PHOR BOON HAI ~ WAT TAMUANG
MOR PLIAN (AJAHN)


Phra Pirab, 草药, Luang Phor Kloy, Wat Pukalthong, Phattalung (B.E.2556).

No. : 76

*Behind of the amulet inserted with a pcs of takrut, monk robe and LP Kloy hairs.

Phra Pirab (Bhairava in Sanskrit) is a wrathful manifestation of Śiva. Phra Pirab is a powerful transcendental deity that possesses great magical powers, which, if called upon by means of proper worshipping, can provide protection against negative influences (like bad luck, for example) in general. In case of being under influence of black magic, Phra Pirab will protect his loyal and devout followers by backfiring the evil spells on its caster.

在泰国演艺圈最多人敬拜的神明就数 Phra Pirab 莫属了,有着 “乐神” 之称的 Phra Pirab 除了能让在演艺圈上混出名堂,而且祂还具有招人缘 及招来正横财。除此之外,外表充满煞气的 Phra Pirab 也能挡煞,一般邪灵都不敢近身。

第一次在 Wat Thamtaload 做大法会,第二次在 Wat Pukalthong 做大法会,参与大法会念经加持 的都是泰南最有名的高憎 :~

LUANG PHOR LOP ~ WAT THAM YAE
LUANG PHOR WAN ~ WAT SABAYOI
LUANG PHOR JUAN ~ WAT YANGDEANG
LUANG PHOR JAO ~ WAT SEEMAHAPOH
LUANG PHOR KLAI~WATTHAMTALOR
LUANG PHOR DEANG ~ WAT TAYPA
LUANG PHOR IM ~ WAT TUNGPRA
LUANG PHOR MAHA PHUSIT ~ WAT PRUTOO
LUANG PHOR PENG ~ WAT SAIKAOW
LUANG PHOR KEOW ~ WAT HUAY NGOR
LUANG PHOR KLOY ~ WAT PHUTKAOWTHONG
LUANG PHORN PAEW ~ WAT SAILUANG
LUANG PHOR IAT ~ WAT KOK YAEM
LUANG PHOR NGERN ~ WAT PRONG NGUR
LUANG PHOR LAP ~ WAT KAOGOP
LUANG PHOR FON ~ WAT TUNGNALI
LUANG PHOR HONG ~ WAT KAO OR
LUANG PHOR MAHA UTHAI ~ WAT DONSALA
LUANG PHOR RAN ~ WAT BANGSUAN
LUANG PHOR PRAPAT ~ WAT PAPAYOM
LUANG PHOR SATIAN ~ WAT KOK KON
LUANG PHOR BOON HAI ~ WAT TAMUANG
MOR PLIAN (AJAHN)

Friday, December 7, 2018

Rian Setti (百万富翁), Silver Mirror Finish with Real Gold Mask (银质盖上黄金面), Luang Phor Pha, Wat Kok Dok Mai, Chainat (B.E.2558)

No. : 1

*Behind with Lp Pha handwritten Yant.

*Setti : a millionaire / the symbol of wealthy and rich.
Luang Phor Pha, Wat Kok Dok Mai, Chainat.

Rooptai (photo) of Luang Phor Pha, Wat Kok Dok Mai, Chainat.

Size : 3.5 cm x 4.3 cm (width x height)

*Behind with original temple ink chop.

Saturday, December 1, 2018

浅谈佛牌与阴牌以及黑术/邪术

常看到有人说阴牌,就让我觉得很阴寒的感觉。后来,听到LP surasak的解释,才明白了一点。
其实,[阴牌]这个字,是新马的发明的。
在泰国没有这样的字眼。最接近的字眼,应该是vicha lokiya。
vicha是学问、法术的意思,lokiya是世俗之义。
vicha lokiya就是指一切跟世俗欲望、欲求有关的法术。
既然是世俗,就是跟[世界](loka)有关,与世界有关,就是跟人类、繁殖、财富等有关。
有了世俗,才有社会,才有整个佛法的延续。
虽然,不是直接的关联,但是只要知道了这种[世俗]的定位,就比较容易了解为什么佛牌圈子里充满了各种形形色色的东西。
举例,什么是vicha lokiya,世俗的法术?
salika、in-khu、hoonpayoon、古曼等,都属于这一范畴。
而这类的牌、圣物,都有一个共同点,就是,有某些禁忌。比如,不能在人家吊衣服的杆子下走过等等。。。如果疏忽了,法力就会退失。
目前大家称做[阴牌]的,就是属于这种类。用的材料,有时会让人觉得恐怖或偏激,或是邪门,比如是胎盘、尸肉等。
因为这个缘故,让人将之与黑术(black magic,mon dam(泰文))相提并论。
无可否认,这两者有共同点,那就是用料以及在满足自己欲望有关。
但是分别在于,黑术的出发点,与[仇恨]有关,就是说,要致人于死地。比如,降头等。
而一般的世俗法术,并没有如此的动机。
而佛牌,就是以佛像、高僧相为基础。在加上以古文(khom)写出的经文,就是代表了佛教的核心--佛、法、僧--三宝。
在佛教的经典里提到,信仰尊重三宝的人,会得到很大得功德。而忆念(想起)三宝,也可以给人带来信心。
而诸天神,也会护持三宝。所以,三宝所在得地方,自然得到天神得守护。
护法神与避难又有什么关联呢?
举佛陀本身得例子而言,他多次遭受到他人陷害,比如从高山推下大石头,企图谋杀佛陀。
但是天神知道了,赶紧把石头挡开,佛陀才避过一劫,只是脚趾流了点血。
而佛牌跟人缘又有什么关系呢?
人缘与慈悲有关,这个在前面提过了。
现在又再举佛陀的故事来说。一次,有人把一头大象灌醉了,然后趁佛陀来的时候,把大象放开,企图让大象撞死佛陀。
但是,佛陀的慈悲心无边无际,广大圆满,在大象靠近他的时候,也软化下来。
而佛牌,经过慈悲心很高的师父(这个大家要好好选择),既然在慈悲(metta,人缘)方面有效。
(当然,如果我们自己也学习慈悲,自然就是事半功倍了)
有时候,也跟高僧的[愿力]有关,就是说,高僧们以自己的修行功力,在加持佛牌的时候,许愿:愿得到这些佛牌的人,常得守护。但是,有人就会问:那到底是高僧自己得修为,关用的人什么事呢?那么,我想请问:当你还不会做工挣钱的时候,父母做工得到的钱,能不能够让你得到守护?因为父母对孩子的慈悲,孩子们才能在危难的时候,脆弱的时候,得到依靠与帮助。
所以,简单的说,佛牌的特色就是[三宝]的威力,以及[天神]的护持,通过高僧的加持,让属于[物质]的东西,注入了无形的[心力],让佛牌产生力量。
怎么知道[心力]的存在呢?那要反问:你认为你有[精神]、[意识]吗?如果有,那你怎么去证实它的存在呢?
最后,一个最关键的问题:如果佛牌真的这么好,是不是都不用去工作,就有钱收。这个要看,真的有些人,他们没有佛牌,也是福报很好的。这是他过去世有修很多布施、多结善缘的人,他们不管去到哪里,总是有贵人相助,或是从不担忧钱财问题。而大多数的人,还是得工作。而佛牌,其实只是一个助缘,让人们生活过的顺利一点,或是得到保佑。至少,对于相信的人来说,心里会比较安稳。(虽然,这是从外在而到内在)
结束前,与大家分享一句佛陀的话:
[法]必会守护奉行[法]的人。
(法,就是一切佛陀所说的道理。简单说,就是“诸恶莫做,众善奉行,自净其意。”)
以上一部分是听LP的解释,一部分则是个人看法。如果说错,请前辈指教。
翻译- 佛国的祝福
背景- 新加坡河
Pra Maha Susasak, Wat Pardon, Samut Songkhram.

Monday, November 19, 2018

Phra Somdej Pae Sarm Parn Lai Ser (3rd batch tiger stripe), Mechanical Mould, Luang Phor Pae, Wat Phikulthong, Sing Buri (B.E.2512).

*Come with waterproof acrylic casing.
*Come with 4th place competition certificate.

崇迪培三潘 (老虎纹), 机器模, 龙婆培, 瓦霹裩通寺, 信武里府 (佛历:二五一二年)。
*已经镶好放水塑料外壳。
*拥有比赛文凭第四名。

Luang Phor Pae (B.E.2448~2542) became a novice monk at the age of 16 years old, after which he went to Wat Chanasongkham to further his learning in advance Pali until the age of 22 years old. He was ordained as a monk at the age of 22 years old at Wat Pikunthong and in year B.E.2474, he became the abbot of Wat Pikunthong.

He re-built the temple to a beautiful and well-known temple in Singburi as well as in Thailand.
LP Pae created and chanted the first amulets in B.E.2482 to raise funds for the re-building of the temple. LP Pae became well-known in making amulet and his amulets are good and well proven by many wearer.

LP Pae had chanted hundreds of batches of amulets. His most famous batch were the Somdej, with the mould of himself at the back of the amulets. Till present, those amulets and statues of LP Pae are highly sought after by many all over the world.

Luang Phor Pae was ordained as a monk at the age of 22 years old at Wat Pigoontorng. Pra Mongkontipmunee (Bangkok) was he preceptor and Pra Kroo Sittidet was his Dhamma teacher.
In year BE2474, he became the abbot of Wat Pigoontorng. He re-built Wat Pigoontorng from a old and ruined temple to now, a beautiful and well-known temple in Singburi as well as in Thailand.
Luang Phor Pae created and chanted the first amulets in BE2482 to raise fund for re-building the temple. Luang Phor See of Wat Praphrang helped Luang Phor Pae to create the first batch of amulets; Pra Glee Bua and Waen Chaai Ying (Man Woman Ring).

From that time onwards, Luang Phor Pae became well-known as a monk who was very good in making amulet until the present days. Luang Phor Pae amulets are good and well proven, many experiences from people who wear his amulets claimed that his amulets give protection and metta to the wearers. His amulets are very popular in Thailand and also in overseas.

Luang Phor Pae had chanted almost a hundreds batches of amulets. Some batches are expensive and difficult to find and some batches are of average price. Some of the better known amulets of Luang Phor Pae are:

Pra Somdej Neua Phong Batches
1. Pra Somdej Roon Rahk Pim Dteun and Laek BE2494
2. Pra Somdej Dtrai Maht Pim Yai Tahn Bua Ngaai BE2509
3. Pra Somej Pae Pan Pim Trong Somdej Gaiseu BE2510
4. Pra Somdej Pae Sorng Pan
5. Pra Somdej Pae Sahm Pan
6. Pra Somdej Tahn Sing Neua Phong Laai Krorb Gew BE2515

Pra Neua Loha Batches
1. Pra Somdej Glee Bua Pim Yai Sammahdti Tahn Bua Ngaai BE2482
2. Pra Somdej Glee Bua Pim Lek Sammahdti Tahn Na Na BE2482
3. Pra Somdej Torng Liang Pim Laek and Dtean Roon Rahk BE2494
4. Pra Poot Chinaraht BE2494
5. Pra Pim Nang Kwak Roon Rahk BE2506
6. Pra Roop Lor Roop Meuan Roon Neung BE2519

Pra Rians Batches
1. Rian Luang Phor Pae Roon Neung Roon Khemer Daeng BE2502
2. Rian Luang Phor Pae Roon Tum Boon Ah Yoo 59 Pee
3. Rian Luang Phor Pae Tum Boon 60 Pee
4. Rian Luang Phor Pae Dtraai Maht Roon Neung BE2512
5. Rian Luang Phor Pae Dtraai Maht Roon Sorng (Roon M16) BE2513
6. Rian Roop Ahtn BE2512
7. Rian Khorb Laai Kenok BE2521
8. Rian Korp Dtok Pigoon BE2524

The Pra Boo-Cha PraJum Wan (Day Buddha Statue) created and chanted in BE2499, are also top amulets that many people want to find and boo-cha.
Until now, Luang Phor Pae amulets and statues, every batches and every moulds in the future would be hard to find because Luang Phor Pae has already passed away and the price of his amulets would be high.

Luang Phor Pae passed away on 10th Febuary BE2542 at the age of 94 years old.
*Come with 4th place competition certificate.
近代崇迪王龙婆培,是近代三大圣僧之首,崇迪佛牌是其最为有名的圣物,著名的“喷”系列自佛历2510开始一直是市场上口碑极佳,最为追捧的崇迪圣物。也是师傅最具代表性的圣物。佩戴崇迪提升自己的运气及个人修为,有平和净化自己身心灵的作用,。收藏价值极高...........

龙婆培在泰国佛教界的贡献是无可置疑的。因此每两、三年,龙婆培必获得各种僧阶的册封,由册封为僧长、县僧长至武里州的僧长,成为一个州属最权威的僧长,泰语称为“召可纳长樾”(Chou Kena Chan Wat)。

佛牌庇佑佩戴者的人缘六合,让从事商业者遇贵人、除小人;至于避险的功效,更时有传媒报道,龙婆培的佛牌在惊险的情况下护佑佩戴者安然脱险。获得种种奇迹的验证,龙婆培的佛牌成为信众争相奉请的圣品。

崇迪功效:广结人缘、人缘六合、使您的财源与幸福源源不断、可逢凶化吉、避险、挡灾、助事业、财运、健康、家庭、对危机事物有提前的预感!龙坡培在2525年,受百姓封为形布里的第一高僧。2530年,泰国九世皇60大寿那一年,国王亲自去拜他封他为"พระราชสิงหคณจารย์″(译音:帕辣帢形哈卡那沾)。2535年,泰国九世皇后60大寿那一年,皇后亲自去拜他又封他为"พระเทพสิงหบุราจารย์″(译音:帕tap形哈布拉沾)[注:其实这些封号在泰语而言,没有什么意思但是能受泰皇及皇后的册封,代表至高无上的殊荣]。2539年,国王登基50年,请了59位高僧进宫颂经,龙坡培师傅亦是位列其中之一,可见在皇室眼中的地位之崇高。 凡龙婆培所到过之商家,没有一间生意不变得兴旺所以百姓很希望可以请龙坡培到家中或店铺中走走,只要龙坡培一到过,家中就会平安、生意就会兴盛。 伟大慈爱的龙婆培94岁的那一年,在形布里省,为百姓盖了一间很大的医院耗资一亿二千万泰铢,这些钱,一点一滴都是来自龙坡培用全心所督造来募款的崇迪佛牌跟其他圣物。

龙婆培一生造福了许多人,组建了很多佛寺,一共建造了十多座大雄宝殿。根据统计,龙婆培一生捐献的善款不少过一亿泰铢。龙婆培的佛牌圣品也流传了许多不同版本的圣迹
龙婆培大师家乡在泰国布里府,生于佛历2448年。家中有四位兄弟姐妹而龙婆培大师为最小的老幺,8岁时因母亲过世,而无父亲的龙婆培大师被其舅父及婶婶收为养子,年满11岁时舅父将他送至瓦霹裩通寺庙学校就读佛经。自幼聪敏的龙婆培大师很快就学习完师傅所教谕的课程,而其僧人师傅认为龙婆培大师对佛经很有灵慧就将他推荐了当地较为有名的阿赞蹦师傅处,就这样龙婆大师开始了自己的修行生涯。

龙婆培修行故事:
佛历2461年,经舅父朋友的推荐,龙婆培大师来到了曼谷瓦恰那耸康寺继续学习佛经,因龙婆培大师对于经文中的巴利文相当有兴趣,于是又转学到瓦玛哈踏寺。2463年,16岁的龙婆培大师,想返回形布里府探视至亲同年的4月15日,至霹裩通寺庙正式出家为僧之后他又至恰那耸康寺与老师一同修行2466年,19岁就通过泰国寺庙的考试,拿到了学位2468年,更通过佛学院的高等考试,成為了佛学高僧各项成绩都非凡的他,让玛哈踏寺非常高兴。在2469年,才年纪轻轻的21岁,又考过更高的佛学院考试拿到了相等於佛学硕士等级的学位,让许多寺庙相当欣赏争相邀请龙婆培大师去驻寺修行,然而他都给予婉拒只想留在原来的瓦恰那耸康寺继续修行2470年,他又通过了佛学院的考试,拿到更高等的位阶在那个时代,已经算是泰国高僧最高的位阶,但是这也是他最后一次参加考试了!

在那个时代没有电灯,专研佛学的龙婆培,因眼睛发炎朱拉隆功医院的医师建议他多修养,否则眼睛会失明2471-2472年,他是一位教导巴利经文的高僧在恰那耸康寺及霹裩通寺教导和尚们经文2474年,瓦霹裩通寺住持之位从缺,百姓及和尚们皆讨论要请龙婆培担任住持,他此时住在屁裩通寺内思考著,为何霹裩通寺的寺院那麼的老旧破损连和尚们在寺内唸经修行时,都时刻要担心著不知寺顶的瓦砾跟石块,何时又会掉下来他跟百姓们承诺说,在2482年会回到霹裩通寺在24-25岁期间,他在曼谷念书时,修行的他狠努力的往定心禪坐的方向修持,开始到各寺庙学习也曾至卧佛寺及苏泰寺,学习不同的圣法及佛学经文当他听到邦拉沾省,有位法力高强的老师于是拜那位龙婆习为师。

龙婆培传奇事迹:
龙婆培大师第一次督造的佛牌圣物是法戒,刚开始督造佛牌圣物后都会再请龙婆习再为这些圣物加持,当时龙婆培大师问龙婆习师傅说:这些佛牌圣物真的会有人喜欢吗?龙婆习说,一定会有狠多人喜欢,后来没想到两年的时间里,龙婆培用他督造的佛牌圣物将原本破烂的瓦霹裩通寺,修筑逐渐改善的时候,他的名声跟法力一样,远近驰名于是常应邀参与各寺庙大小的法会跟加持活动2486年,龙婆培成为校正经书的一位高僧,经书出版必需先经过他的矫正。2514年,他在寺庙里公告说,他要去印度觐见佛祖学法(因泰国佛教及经典,是源自於印度,所以想去寻根)他说有两个使命要完成,一是到四间大寺院去觐见佛祖、二是要督造特殊的崇迪佛牌,在当天的下午两点时他与龙婆多高僧会谈,后就直接从曼谷飞往了印度一到印度后,就是到各大寺庙去参拜佛祖, 入住于印度的泰国佛庙,之后便开始了督造崇迪佛牌的法会一共在印度停留13日,之后在邦拉沾省有了许多神奇故事。

有一种红花、跟一些树木,没有人可以去採它、砍它!若这些花被採回,或是树木被砍去当柴烧,做这些事的人运气就会非常的倒楣!庙前的一条河,在庙前的区域若是将河水带回饮用、将鱼而杀生食用,这些人们运气也会非常的倒楣!而百姓若是将河中鱼儿生存的水用去加在车子的水箱,水箱就会昇高温度而爆掉!老百姓就说,只有龙婆培大师一个人可以使用这种水因為从2488年-2508年之间,庙前的河、河裡的水花草树木全都是龙婆培在照顾的,他不让百姓破坏生命即使只是花早树木!后来这些属于庙裡的植物们就这样让寺庙相传下去;还有百姓一传十、十传百的是凡龙婆培所到过之商家,没有一间生意不变得兴旺所以百姓很希望可以请龙婆培到家中或店舖中走走只要龙婆培一到过,家中就会平安、生意就会兴盛2515年,龙婆培也陪同许多和尚们,至斯里兰卡,参加各国佛教高僧,在斯里兰卡的会议。龙婆培,决定要盖一间全新的寺庙,择于2515年3月泰国的万佛节,希望未来可以让僧侣修行、百姓参拜问题是…寺庙根本就没有钱去盖!他知道需要非常庞大的钱于是他将在印度督造的崇迪佛牌,开放恭请来募款一年的时间,他竟成功建立了一间全新的寺庙,这寺庙耗资2000万泰銖建立,供奉了一尊高21公尺的大佛像当时那间寺庙是一间非常庄严漂亮,无人不夸美的寺庙并且也盖了一间附属的学校,专教经文及巴利文之后他慢慢的,也开始帮助其他寺庙,伟大慈爱的龙婆培大师94岁的那一年,在形布里省,為百姓盖了一间很大的医院耗资一亿二千万泰銖,这些钱,一点一滴都是来自龙婆培用全心所督造来募款的崇迪佛牌跟其他圣物。

2539年,泰国国王登基50年,请了59位高僧进宫颂经龙婆培亦是位列其中之一,可见在皇室眼中的地位之崇高。而因大师身体问题,形布里的医生强烈建议他,别再四处奔波弘法了因为他年纪已经老迈,没有办法独立行动,且有糖尿病2541年8月24,形布里的医生一定要他住院治疗,因为龙婆培大师肺部发炎必须持续观察治疗;2541年9月8日龙婆培大师心律跳得非常快速,且失去任何知觉,在急救成功后清醒病情好转,但在2542年2月10日,慈爱的高僧龙婆培大师在以他名义募款筹建的医院大楼901号病房圆寂,享年94岁,毕生僧侣生涯73年。
Luang Phor Pae, Wat Phikulthong, Sing Buri.

Phra Puttha Sihing, Nur Dum, Archan Khun Phantharak Rajadej, Lak Mueang (City Pillar Shrine), Nakhon Si Thammarat (B.E.2530).

*鼻子尖尖,四角尖尖。

Phra Buddha Sihing B.E.2530 same mixture and ceremony as Ong Phor Jatukam Ramathep Suriyantra first batch.

This batch of amulet was made in occassion to celebrate new City Pillar Shrine of Nakhon Sri Thammarat province during 3-5 March year B.E.2530.

Cement made of seashell and stone, sacred soil from 4 Buddhist sacred places, Din Jed Pacha (soil from 7 cemeteries), Minerals from 7 mines, rice from 7 paddy fields, Kala ta deaw (one eyed coconut) powder, Kesorn 108, Wahn 108, Molass, Honey, Bananas, Salt, Butter, Water from 4 sacred well, Ittije powder, Sandalwood oil, Silver, Gold and Pink Gold.

Pol.Maj.Gen.Khun Phantharak Rajadej and Pol.Col.Sanpetch Thammathikul perform rituals brought soul of the sovereign Lord Jatukam Ramathep first monarch of Srivichai, notice for the traditional ingredients, when permission granted, Powder has brought to chanted on deep sea, Khun Phanom mountain and chanted on center of the paddy field, 3 is a complete landscape of water, ground and air , also invited Great geji monks of Khao Orr lineage to chanted by 12 Zodiac traditional.

This one is Phra Buddha Sihing, Rahu on back. Size : 2.2 cm X 3.5 cm. Nuer Dum, Black-Grey color.

First batch is always the best. Natural crack line.


            Phra Buddha Sihing has been Nakhon Si Thammarat's sacred image for a very long time. The people of the city believe that the image is the very Phra Buddha Sihing that was mentioned in the "Sihing Tales" since they included references to Nakhon Si Thammarat itself. According to the tales, King Ramkhamhaeng the Great heard of the miraculous qualities of Phra Buddha Sihing and therefore asked Phraya Nakhon Si Thammarat to send an emissary bearing the royal message to Sri Lanka to ask for the possession of Phra Buddha Sihing from the King of Lanka, who was glad to grant the wishes of the Siamese King. Phra Buddha Sihing was therefore brought to Siam at Nakhon Si Thammarat, a port city that maintained close relations with Lanka. According to legend, King Ramkhamhaeng came down to Nakhon Si Thammarat to receive Phra Buddha Sihing himself.

              Phra Buddha Sihing is the supreme object of worship and reverence among the Southern people, particularly the people of Nakhon Si Thammarat. So the tradition goes, treacherous miscreants would never dare to swear before the image for fear of its terrible wrath. After the establishment of Phra Buddha Sihing in the Provincial Hall, the litigation statistics have ostensibly dropped sharply, as all litigants involved are often asked to swear on the name of Phra Buddha Sihing; hardly anyone dare give false facts.

             During Songkran Festival, the people sprinkle scented water on Phra Buddha Sihing every year.

It is believed that the person who owns this Phra Puttha Sihing will be prosperous and the purpose will be succeeded. 
Archan Khun Phantharak Rajadej

Wednesday, November 7, 2018

Phra Khun Paen 1st batch, Phim Klaang (Medium Size Model), Nur Phong Ittijae, Luang Phor Pae, Wat Phikulthong, Sing Buri Province (B.E.2522).

Size: 1.7 cm x 3.3 cm (Length x Height) (amulet itself NOT included stainless steel casing)

Materials: Mix Ittije sacred powder (Somdej Toh's method). 

Effect: Strong Protection, Great Metta, Bring good fortune especially business, easily dealing with customers and win over competitiors.


This Phra Khun Paen Phim Klaang (Medium Size Model) was made and blessed by LP Pae, Wat PhikulThong, in B.E.2522. LP Pae's Khun Paen is now rare and very famous for Metta and opposite-sex attractiveness. It can be used as a substitution to old efficacious Khun Paens of Wat BanKrang, Wat Yai Chaimongkol, and Wat PhraYatiGaram (LP Aant). 

For 30 years LP Pae's Khun Paen has made really great impression in among young men for Metta, opposite-sex attractiveness, and fortune. 

LP Pae's Khun Paens are so efficacious because the holy powder for making the Khun Paens were prepared by Wat Suthat's formula.

LP Pae highly respected Somdej Phra PhutThaJarn Toh Phramarangsi of Wat Rakang Kositaram(Bangkok). His Khun Paens were consecrated by specific Maha Metta Kathas, and ended up with ChinnaBanchorn (ChinaPanjara) Katha of Somdej Phra PhutThaJarn (Toh), Wat Rakhang for a Pannsa (Buddhists' 3-month lent period). 

LP Pae made and blessed this batch of Khun Paens only once and forever in B.E.2522. The reason is that his KhunPaens are very efficacious, a lot of love hunters abraded the Khun Paens for efficacious powder and brought to mix in food or refreshment for ladies. Such the misuses were reported to LP Pae, since then he never made and blessed Khun Paen amulets again. 

LP Pae was a disciple of Acharn Kliang and ChaoKhun Sri (Sondh) of Wat Suthat. Chao Khun Sri (Sondh) was Somdej Phra Sangkharaj (Pae)'s closest disciple and succeeded famous Wat Suthat Phra Kring making from his teacher. 

LP Pae later furthered his higher Dhamma and incantation study with LP Sri of Wat Phraprang, a most famous and greatest teacher of Singhburi Province. 

LP Pae passed away in B.E.2542 at the age of 94.

Tuesday, November 6, 2018

Phra Somdej Pae Sarm Parn (3rd batch), Mechanical Mould, Luang Phor Pae, Wat Phikulthong, Sing Buri (B.E.2512).

*Come with real gold waterproof casing.
Luang Phor Pae (B.E.2448~2542) became a novice monk at the age of 16 years old, after which he went to Wat Chanasongkham to further his learning in advance Pali until the age of 22 years old. He was ordained as a monk at the age of 22 years old at Wat Pikunthong and in year B.E.2474, he became the abbot of Wat Pikunthong.

He re-built the temple to a beautiful and well-known temple in Singburi as well as in Thailand.
LP Pae created and chanted the first amulets in B.E.2482 to raise funds for the re-building of the temple. LP Pae became well-known in making amulet and his amulets are good and well proven by many wearer.

LP Pae had chanted hundreds of batches of amulets. His most famous batch were the Somdej, with the mould of himself at the back of the amulets. Till present, those amulets and statues of LP Pae are highly sought after by many all over the world.

Luang Phor Pae was ordained as a monk at the age of 22 years old at Wat Pigoontorng. Pra Mongkontipmunee (Bangkok) was he preceptor and Pra Kroo Sittidet was his Dhamma teacher.
In year BE2474, he became the abbot of Wat Pigoontorng. He re-built Wat Pigoontorng from a old and ruined temple to now, a beautiful and well-known temple in Singburi as well as in Thailand.
Luang Phor Pae created and chanted the first amulets in BE2482 to raise fund for re-building the temple. Luang Phor See of Wat Praphrang helped Luang Phor Pae to create the first batch of amulets; Pra Glee Bua and Waen Chaai Ying (Man Woman Ring).

From that time onwards, Luang Phor Pae became well-known as a monk who was very good in making amulet until the present days. Luang Phor Pae amulets are good and well proven, many experiences from people who wear his amulets claimed that his amulets give protection and metta to the wearers. His amulets are very popular in Thailand and also in overseas.

Luang Phor Pae had chanted almost a hundreds batches of amulets. Some batches are expensive and difficult to find and some batches are of average price. Some of the better known amulets of Luang Phor Pae are:


Pra Somdej Neua Phong Batches
1. Pra Somdej Roon Rahk Pim Dteun and Laek BE2494
2. Pra Somdej Dtrai Maht Pim Yai Tahn Bua Ngaai BE2509
3. Pra Somej Pae Pan Pim Trong Somdej Gaiseu BE2510
4. Pra Somdej Pae Sorng Pan
5. Pra Somdej Pae Sahm Pan
6. Pra Somdej Tahn Sing Neua Phong Laai Krorb Gew BE2515

Pra Neua Loha Batches
1. Pra Somdej Glee Bua Pim Yai Sammahdti Tahn Bua Ngaai BE2482
2. Pra Somdej Glee Bua Pim Lek Sammahdti Tahn Na Na BE2482
3. Pra Somdej Torng Liang Pim Laek and Dtean Roon Rahk BE2494
4. Pra Poot Chinaraht BE2494
5. Pra Pim Nang Kwak Roon Rahk BE2506
6. Pra Roop Lor Roop Meuan Roon Neung BE2519

Pra Rians Batches
1. Rian Luang Phor Pae Roon Neung Roon Khemer Daeng BE2502
2. Rian Luang Phor Pae Roon Tum Boon Ah Yoo 59 Pee
3. Rian Luang Phor Pae Tum Boon 60 Pee
4. Rian Luang Phor Pae Dtraai Maht Roon Neung BE2512
5. Rian Luang Phor Pae Dtraai Maht Roon Sorng (Roon M16) BE2513
6. Rian Roop Ahtn BE2512
7. Rian Khorb Laai Kenok BE2521
8. Rian Korp Dtok Pigoon BE2524

The Pra Boo-Cha PraJum Wan (Day Buddha Statue) created and chanted in BE2499, are also top amulets that many people want to find and boo-cha.
Until now, Luang Phor Pae amulets and statues, every batches and every moulds in the future would be hard to find because Luang Phor Pae has already passed away and the price of his amulets would be high.

Luang Phor Pae passed away on 10th Febuary BE2542 at the age of 94 years old.
*Come with Thaprachan verification card.
近代崇迪王龙婆培,是近代三大圣僧之首,崇迪佛牌是其最为有名的圣物,著名的“喷”系列自佛历2510开始一直是市场上口碑极佳,最为追捧的崇迪圣物。也是师傅最具代表性的圣物。佩戴崇迪提升自己的运气及个人修为,有平和净化自己身心灵的作用,。收藏价值极高...........

龙婆培在泰国佛教界的贡献是无可置疑的。因此每两、三年,龙婆培必获得各种僧阶的册封,由册封为僧长、县僧长至武里州的僧长,成为一个州属最权威的僧长,泰语称为“召可纳长樾”(Chou Kena Chan Wat)。

佛牌庇佑佩戴者的人缘六合,让从事商业者遇贵人、除小人;至于避险的功效,更时有传媒报道,龙婆培的佛牌在惊险的情况下护佑佩戴者安然脱险。获得种种奇迹的验证,龙婆培的佛牌成为信众争相奉请的圣品。

崇迪功效:广结人缘、人缘六合、使您的财源与幸福源源不断、可逢凶化吉、避险、挡灾、助事业、财运、健康、家庭、对危机事物有提前的预感!龙坡培在2525年,受百姓封为形布里的第一高僧。2530年,泰国九世皇60大寿那一年,国王亲自去拜他封他为"พระราชสิงหคณจารย์″(译音:帕辣帢形哈卡那沾)。2535年,泰国九世皇后60大寿那一年,皇后亲自去拜他又封他为"พระเทพสิงหบุราจารย์″(译音:帕tap形哈布拉沾)[注:其实这些封号在泰语而言,没有什么意思但是能受泰皇及皇后的册封,代表至高无上的殊荣]。2539年,国王登基50年,请了59位高僧进宫颂经,龙坡培师傅亦是位列其中之一,可见在皇室眼中的地位之崇高。 凡龙婆培所到过之商家,没有一间生意不变得兴旺所以百姓很希望可以请龙坡培到家中或店铺中走走,只要龙坡培一到过,家中就会平安、生意就会兴盛。 伟大慈爱的龙婆培94岁的那一年,在形布里省,为百姓盖了一间很大的医院耗资一亿二千万泰铢,这些钱,一点一滴都是来自龙坡培用全心所督造来募款的崇迪佛牌跟其他圣物。

龙婆培一生造福了许多人,组建了很多佛寺,一共建造了十多座大雄宝殿。根据统计,龙婆培一生捐献的善款不少过一亿泰铢。龙婆培的佛牌圣品也流传了许多不同版本的圣迹
龙婆培大师家乡在泰国布里府,生于佛历2448年。家中有四位兄弟姐妹而龙婆培大师为最小的老幺,8岁时因母亲过世,而无父亲的龙婆培大师被其舅父及婶婶收为养子,年满11岁时舅父将他送至瓦霹裩通寺庙学校就读佛经。自幼聪敏的龙婆培大师很快就学习完师傅所教谕的课程,而其僧人师傅认为龙婆培大师对佛经很有灵慧就将他推荐了当地较为有名的阿赞蹦师傅处,就这样龙婆大师开始了自己的修行生涯。

龙婆培修行故事:
佛历2461年,经舅父朋友的推荐,龙婆培大师来到了曼谷瓦恰那耸康寺继续学习佛经,因龙婆培大师对于经文中的巴利文相当有兴趣,于是又转学到瓦玛哈踏寺。2463年,16岁的龙婆培大师,想返回形布里府探视至亲同年的4月15日,至霹裩通寺庙正式出家为僧之后他又至恰那耸康寺与老师一同修行2466年,19岁就通过泰国寺庙的考试,拿到了学位2468年,更通过佛学院的高等考试,成為了佛学高僧各项成绩都非凡的他,让玛哈踏寺非常高兴。在2469年,才年纪轻轻的21岁,又考过更高的佛学院考试拿到了相等於佛学硕士等级的学位,让许多寺庙相当欣赏争相邀请龙婆培大师去驻寺修行,然而他都给予婉拒只想留在原来的瓦恰那耸康寺继续修行2470年,他又通过了佛学院的考试,拿到更高等的位阶在那个时代,已经算是泰国高僧最高的位阶,但是这也是他最后一次参加考试了!

在那个时代没有电灯,专研佛学的龙婆培,因眼睛发炎朱拉隆功医院的医师建议他多修养,否则眼睛会失明2471-2472年,他是一位教导巴利经文的高僧在恰那耸康寺及霹裩通寺教导和尚们经文2474年,瓦霹裩通寺住持之位从缺,百姓及和尚们皆讨论要请龙婆培担任住持,他此时住在屁裩通寺内思考著,为何霹裩通寺的寺院那麼的老旧破损连和尚们在寺内唸经修行时,都时刻要担心著不知寺顶的瓦砾跟石块,何时又会掉下来他跟百姓们承诺说,在2482年会回到霹裩通寺在24-25岁期间,他在曼谷念书时,修行的他狠努力的往定心禪坐的方向修持,开始到各寺庙学习也曾至卧佛寺及苏泰寺,学习不同的圣法及佛学经文当他听到邦拉沾省,有位法力高强的老师于是拜那位龙婆习为师。

龙婆培传奇事迹:
龙婆培大师第一次督造的佛牌圣物是法戒,刚开始督造佛牌圣物后都会再请龙婆习再为这些圣物加持,当时龙婆培大师问龙婆习师傅说:这些佛牌圣物真的会有人喜欢吗?龙婆习说,一定会有狠多人喜欢,后来没想到两年的时间里,龙婆培用他督造的佛牌圣物将原本破烂的瓦霹裩通寺,修筑逐渐改善的时候,他的名声跟法力一样,远近驰名于是常应邀参与各寺庙大小的法会跟加持活动2486年,龙婆培成为校正经书的一位高僧,经书出版必需先经过他的矫正。2514年,他在寺庙里公告说,他要去印度觐见佛祖学法(因泰国佛教及经典,是源自於印度,所以想去寻根)他说有两个使命要完成,一是到四间大寺院去觐见佛祖、二是要督造特殊的崇迪佛牌,在当天的下午两点时他与龙婆多高僧会谈,后就直接从曼谷飞往了印度一到印度后,就是到各大寺庙去参拜佛祖, 入住于印度的泰国佛庙,之后便开始了督造崇迪佛牌的法会一共在印度停留13日,之后在邦拉沾省有了许多神奇故事。

有一种红花、跟一些树木,没有人可以去採它、砍它!若这些花被採回,或是树木被砍去当柴烧,做这些事的人运气就会非常的倒楣!庙前的一条河,在庙前的区域若是将河水带回饮用、将鱼而杀生食用,这些人们运气也会非常的倒楣!而百姓若是将河中鱼儿生存的水用去加在车子的水箱,水箱就会昇高温度而爆掉!老百姓就说,只有龙婆培大师一个人可以使用这种水因為从2488年-2508年之间,庙前的河、河裡的水花草树木全都是龙婆培在照顾的,他不让百姓破坏生命即使只是花早树木!后来这些属于庙裡的植物们就这样让寺庙相传下去;还有百姓一传十、十传百的是凡龙婆培所到过之商家,没有一间生意不变得兴旺所以百姓很希望可以请龙婆培到家中或店舖中走走只要龙婆培一到过,家中就会平安、生意就会兴盛2515年,龙婆培也陪同许多和尚们,至斯里兰卡,参加各国佛教高僧,在斯里兰卡的会议。龙婆培,决定要盖一间全新的寺庙,择于2515年3月泰国的万佛节,希望未来可以让僧侣修行、百姓参拜问题是…寺庙根本就没有钱去盖!他知道需要非常庞大的钱于是他将在印度督造的崇迪佛牌,开放恭请来募款一年的时间,他竟成功建立了一间全新的寺庙,这寺庙耗资2000万泰銖建立,供奉了一尊高21公尺的大佛像当时那间寺庙是一间非常庄严漂亮,无人不夸美的寺庙并且也盖了一间附属的学校,专教经文及巴利文之后他慢慢的,也开始帮助其他寺庙,伟大慈爱的龙婆培大师94岁的那一年,在形布里省,為百姓盖了一间很大的医院耗资一亿二千万泰銖,这些钱,一点一滴都是来自龙婆培用全心所督造来募款的崇迪佛牌跟其他圣物。

2539年,泰国国王登基50年,请了59位高僧进宫颂经龙婆培亦是位列其中之一,可见在皇室眼中的地位之崇高。而因大师身体问题,形布里的医生强烈建议他,别再四处奔波弘法了因为他年纪已经老迈,没有办法独立行动,且有糖尿病2541年8月24,形布里的医生一定要他住院治疗,因为龙婆培大师肺部发炎必须持续观察治疗;2541年9月8日龙婆培大师心律跳得非常快速,且失去任何知觉,在急救成功后清醒病情好转,但在2542年2月10日,慈爱的高僧龙婆培大师在以他名义募款筹建的医院大楼901号病房圆寂,享年94岁,毕生僧侣生涯73年。
Luang Phor Pae, Wat Phikulthong, Sing Buri. 
Thanks for people who support us. This amulet has been rented.

Phra Phrom Lor Chit (四面神古法倒膜), Nur Thong Leung, Luang Pu Doo, Wat Sakae, Ayutthaya (B.E.2522).

*With temple code.
Luang Poo Doo
May 10, 2447/1904 - Jan 17, 2533/1990

Luang Poo Doo (officially called “Pra Prompunyo”) was born on May 10, B.E.2447 in Uthai District (Ayuttaya Province). His parents Mr.Put and Mrs.Puang were farmers. It seemed like he was destined to be a famous monk since the day he was born was one of the most important Buddhist days, called “Visakha Bucha Day” - a day to commemorate the birth, enlightenment and death of Lord Buddha.

(note: It is recorded that Lord Buddha was born, enlightened and passed away on the full moon night of the sixth month according to the lunar calendar. Really a great miracle that all the three events occurred on the same date.)

CHILDHOOD:

Floating baby story

He was just a little baby when a strange thing happened on one rainy day. It was raining so hard that their house and all the surroundings were flooded. The parents was very poor and therefore aside from daily farming they were also making little snacks to sell at the downtown-market. On that day, while they were cooking, they suddenly heard the dogs barking loudly. When they came out to see what was going on they almost fainted because their little baby, Doo, was floating on the river, flushed away from the yard by the quickly growing stream. The baby was lying on a big pillow, which helped to save him from drowning and Mr. Put managed to bring the boy back home. However the incident made his parents believe that their baby had some magic power that had helped saving his life - otherwise he would have been killed by the wild river.

Poor orphan

Unfortunately Mr.Put and Mrs.Puang had no chance to see Luang Poo Doo ’s success in the priesthood as they both passed away around the time when Luang Poo Doo was just 4 years old. He had become a little poor orphan who was raised by his grand mother and sisters. They later sent him to be educated at Wat Pradoosong Dharma.

EDUCATION:

Luang Poo Doo had begun his education at Wat Pradoosong Dharma, where he was ordained as a novice. When he’s 21 years old (May 10, 2468), he was ordained as a Buddhist monk at Wat Sakae by another famous sacred monk named Luang Phor Klun, the abbot of Wat Pra Yatikaram (as well as Luang Poo Chai, the abbot of Wat Klang Klongsrabua and Luang Poo Dae, the abbot of Wat Srakae). After that he had moved to stay at Wat Sakae to continue learning higher levels of Lord Buddha’s Dharma as well as to spend the most of his life. Soon he started learnig Dhamma from many senior monks including Luang Phor Klun, Luang Phor Nueng, Luang Phor Chom, Luang Phor Rod and Luang Phor Pao. Particularly Luang Phor Klun had taught him about meditations, which was the most important science that would later helped him to become a famous magic-power expert, as well as Luang Por Pao, who was teaching him a lot of magic sciences which later helped to create sacred amulets to help protecting people from danger and evil.

MAGIC SCIENCE:

Luang Phor Doo, just like other sacred monks, tried to learn various magic sciences. To get the right experience he set out for travel to the deep forests in Karnchanaburi and Supunburi Province. He also stayed at the very respected sacred shrine “Pra Tandongrung”. It was recorded that at the time he was very interested in sacred tattooing, and got tattooed on the most of his body. However later, when he grown older, he considered that sacred tattooing was just a magic science that does not really help people being truly unleashed from the circle of creatures (comprising the birth, aging,, being ill and dying). That's why he had turned to be more interested in meditations, which was accepted as the best way to help developing the human soul to be purified and powerful enough to leave the circle.

(note: According to Lord Buddha’s teachings all creatures in this world must be reborn repeatedly until their souls are purified and void of sins, which had bounded them to the circle. By practicing meditations your mind gets more and more purified and powerful until you could get rid of all sins and leave the circle.)

MEDITATION AND OTHER SACRED TEACHINGS:

Actually Luang Poo Doo was really lucky because of his teacher Luang Por Klun, who showed him how to practice meditation by controlling his breath by both, the inhalation and exhalation. By the way, when he inhaled he would say “Buddh” and when exhaled he would say “Dho”. By the practicing his mind, one becomes to be more and more purified and his soul would get closer and closer to Lord Buddha. For ordinary people it isn't that simple because human hearts naturally lack the concentration. Sometimes you might be worried about your family, your children, your businesses etc, and therefore it is quite necessary to practice meditation at the right place and under a sacred control and help of monks. That’s the main reason for some people can be successful in meditation while others are not. All the people, who were led by Luang Poo Doo were really lucky because apart from the senior monk’s heartfelt dedications, his sacred power would also help to protect the peoples' souls from spirits that might try to obstruct or disturb them while they are meditating.

A wonderful dream story

Around the year B.E.2500, LP Doo had a dream that he ate three stars. After he awakened he concluded that the three stars were the three main parts of Buddhism: Buddha (Lord Buddha), Dharma (Lord Buddha’s teachings) and Sangkha (monks). Therefore he decided to recite the sacred spell called Tra Saranakom:

Buddhung Saranung Kutchami,
Dharmung Saranung Kutchami,
Sangkhung Saranung Kutchami

A spell to get rid of thieves story

There was annoying period when Wat Srakae was often visited by thieves who kept regularly stealing various things. LP Doo was trying to find a way to get rid of them and he had found the name of “Archarn Choti”, a famous ancient monk, who used to have a special spell that could help tu push the thieves away.

(note: Acharn Choti, was an ancient Buddhist monk who is famous in the Thai history. Around 250 years ago, when the Burmese armies had invaded the Kingdom of Siam(Thailand), Archarn Choti led a group of people in Bang-rajun Village, a group of villagers with almost no weapons to fight and kill Burmese invaders .)

Thus, LP Doo kept praying and asking Archarn Choti in his dreams for the spell, but there was no responses until several years after, when Luang Poo Doo almost forgot about the issue:
A young man visited Wat Sakae and was ordained a Buddhist monk by LP Doo, who had also helped teaching him to practice meditations. After some time this young monk approached LP Doo with an amazing question.
“Have you ever known Archarn Choti?” The question really surprised LP Doo since he had been waiting for many years for any response from the ancient sacred monk.
“Yes, I have.”, replied Luang Poo Doo.
“Archarn Choti had come to me in my meditations and wished to tell you that you should be interested in that sacred spell because these spells are black magic and it would hinder you from your future enlightement.”, said the young monk.
A lot of witnesses were present and could hear their conversation. They could also hear Luang Poo Doo saying: “Actually, I almost forgot about the spell already because too many years had passed. But eventually Archarn Choti gave me the answer through you.”

(note: It was believed that the persons, who had succeeded in practicing meditations would be able to contact the spirits and souls of dead people.)

“Kumarn Hoo-tum” story

Luang Poo Doo was very famous for his simple way of teaching Lord Buddha’s Dharma. He would always tell an easygoing story that could be easily understood by the rustic local people to help them find the true instructions of Lord Buddha. One of his most famous story was called “Kumarn Hoo-tum”. The story was about a millionaire, who was mean and never wanted to pay money in any way even when his son named “Kumarn Hoo-tum” got seriously ill and needed some help. Eventually the boy died. Because of the mercy of Lord Buddha, before he had seen a miraculous light, caused by Lord Buddha’s sacred power. He recognised that the light Lord Buddha's mercy for all creatures. At that moment the boy fell to respect to Lord Buddha and after his soul had left his body he was born in heaven and was renamed to “Mutta Khuntasi Dhepbutra”, and blessed to stay in heaven forever.

Mercy for all

Luang Poo Doo was famous for his mercy for all creatures and everyone, who visited the temple, would be allowed to touch his mercy. LP Doo would never refuse welcoming them despite being very tired, after working hard all day.

IMPRESSIVE WORDS:

“Just only thinking of Lord Buddha’s mercy could cause you a lot of virtues. Therefore if you often remind yourselves of Lord Buddha, Dharma and Sangkha you would surely gain lots of virtues that would lead you to heaven after you have passed away.”, used to say LP Doo.

“If you want to be successful you must begin to do something, not just only waiting for miracle to help you. Lord Buddha is the best example, he went through everything - he suffered from various tortures before he could be enlightened and so should do all the creatures, if they want to follow Lord Buddha’s way. Just begin today, and success will be waiting for you indeed - sooner or later, it just depends how hard you’ve tried. ”.

WEAK HEALTH:

In around B.E.2527 Luang Poo Doo ’s health became worse. He had to visit the hospital several times, and was found to have a serious heart disease. Although it was suggested to him to stay at the hospital for many times until his heart becomes better, he refused and stayed at the Wat. He was simply felt so responsible for the Buddhism activities and all of his followers at the temple. LP Doo kept on hard working until the year B.E.2532. Lots of people were visiting the temple to listen to his teachings, without realising that the old monk was seriously ill. LP Doo never complained about his weakened health, he had just kept on teaching Lord Buddha’s Dharma to all visitors.
In the morning of January 16, B.E.2533, Luang Poo Doo welcomed the visitors with his face smiling as usual. No one seemed to be alerted that this famous monk would leave his body tomorrow. In the next morning ( January 17, B.E.2533, at 05.00 a.m.) the monks and novices in the temple found Luang Poo Doo passed away. He was 85 years and 8 months old. His body was buried during the official funeral under the King’s patronage on April 20, B.E.2534. He had served Buddhism for 65 years.
Although LP Doo has been away for more than 16 years, lots of people keep visiting Wat Sakae every year to organize a Buddhism ceremony dedicated to him and his work that helped to lead many people to successful ways of lives.


SACRED AMULETS:

Due to his reputation in possessing supernatural powers and mastering magic sciences, many people seek his amulets. Many stories about his amulets' supernatural power are circulating among Thai people (the amulets saved many lives and some of them also helped poor people to win lottery prices). Because of their brilliant reputation it is quite hard to get a genuine amulet by Luang Poo Doo. Besides the fact that there is always a huge lot of fakes at Thai amulet market, Luang Poo Doo made so many series of amulets that it is really difficult to remember and distinguish between the true and fake amulets.
The most famous of his amulets are probably the silver rings. They were made of 12.6 - gram gold and called Prohmpun-yo rings.

Luang Phor Thuad

Luang Poo Doo highly respected Luang Phor Thuad of Wat Chang Hai, and he would always teach all of his followers to give respect to this sacred monk. “Luang Phor Thuad is a high-level Dharma practitioner, who would definitely succeed in his enlightenment as Lord Buddha in the future.”, used to say LP Doo. The local people from Ayuttaya are ensured that LP Doo was a reincarnation of LP Thuad himself. LP Doo used to contact LP Thuad during meditations and LP Thuad reputedly helped him to make particular amulets.


Also, one of LP Doo ’s most famous series of sacred amulets was called “Rian Perdloke Open The World)” - a sacred coin with the portrait of Luang Phor Tuad embossed on the front side and on the sacred endorsement and the name of Luang Poo Doo of Wat Sa-kae on back, together with the Thai number identified B.E.2532 (which was the year that this series of amulets was made). The followers of Luang Poo Doo revealed that Luang Poo Doo would tell them them that while he was reciting the sacred spells to create the Rian Perdloke his mind could touch a miracle light that had penetrated into the three worlds.

(note: “The three worlds” hereby means the world of human - beings, the hell, and the heaven.)

Though Luang Poo Doo had confirmed about his amulets’ sacred power, he had also warned people to avoid sinful deeds because his amulets would be ultimately sacred when they were hanged on the necks of good people only.

 Luang Pu Doo, Wat Sakae, Ayutthaya.

Saturday, November 3, 2018

Takrut Look Puen (bullet shell takrut), Phim Lek (small size), Phor Than Soon, Wat Ban Larn Kwai, Pattani (B.E.2556)

😈😈😈

Popular Superb Takrut Look Puen, small size

Year: B.E.2556 (C.E. 2013)

Material: Made by bullet case

Size: 0.5 cm x 3.1 cm

Amount: 9,999 items

Present: For superb power, these are details of Takrut Look Puen:

1. It is made of a used bullet case.
2. There is a rolled metal sheet inscribed with a magical script by Phor Than Soon in a bullet case.
3. There is holy powder in a bullet case.

Power: This Takrut Look Puen’s powers include protection, ascendancy and being invulnerable. Whoever carries Takrut Look Puen by LP Soon will have more ascendancy, be protected and safe from danger, weapons, enemies, bad power, etc.

**Note: LP Soon says Takrut protects a good man not a bad man.
Phor Than Soon, Wat Ban Larn Kwai (Pattani)

Luang Phor Soon (often called “Phor Than Soon”) is a senior guru monk and an abbot of Wat Ban Larn Kwai (formal name: Wat MahingSuwanNimit), Pattani Province. LP Soon is a good monk whom people in the South both Buddhists and Muslims respect because he is well-behaved, simple and humble. 

LP Soon was born on 6 June B.E.2469 (C.E. 1926) in Pattani Province. He got ordained on 3 May B.E.2529 (C.E. 1986) at Wat Ban Lan Kwai, Pattani Province. After ordination, people invited him to be an abbot of Wat Plak Prue, Pattani Province. LP Soon developed Wat Plak Prue in many ways and it became prosperous. 

At Wat Plak Prue, LP Soon devoted his attention to studying dharma, practicing meditation, chanting and studying magical script (Yant) and magic. In fact, LP Soon was interested in magic when he was a child. He learnt magic from his father who was a skilled guru master whom nearby people trusted. In B.E.2546 (C.E. 2003), LP Soon moved to Wat Ban Larn Kwai and has been here until now. 

LP Soon progressed in monkhood. Lately, in 2012, LP Soon got a promotion. In addition, amulets by LP Soon are accepted and popular for example: Takrut Look Puen (Takrut made of a bullet case) that is very protective.

Thanks for people who support us. This item has been rented.