Friday, June 30, 2017

Takrut Khu Chivit Phokasap (without the year), Pok Phongya Pittong, Luang Phor Maha Surasak, Wat Pradoo, Samut Songkhram (early batch).

Takrut Phokasap 也叫做 Takrut Khu Chivit Phokasap 是财富的意思。

顾名思义,是帮助 “财源广进”。

Khu 是保护的意思,Chivit 是 jiwa,生命的意思。

所以这 takrut 是帮助改转命运,增进财富的。

takrut 长6寸,外包药粉。外贴金。

Phra Sangkajai, Nur Phong, Mass Chanted, Wat Prasat (B.E.2506).

Magical Effect:Klaew Klaad, Kong Grapan Chadtri, Maha Larp, Serm Duang, Metta Maha Niyom
Recommended Uses:Protection, Prosperity, Wealthy Fortunes, Auspicious Blessings, Mercy Charm
Additional info:Blessed in 2 Great Ceremonies by 234 Guru Master Monks

Phra Sangkajai a Sacred Wealthy Buddha Amulet from the great historical Wat Prasat Bunyawas B.E.2505 Ceremony. This highly Sacred and extremely rare amulet contains Sacred Morn Sarn and Broken Amulets from first edition B.E.2497 and B.E.2505 Luang Pu Tuad amulets from Wat Chang Hai, and a host of other Sacred Powders including Phra Somdej amulets from Wat Bang Khun Phrom.
The amulets of this great Ceremony, the third larges in all of Thai Buddhist Amulet making history, were Blessed by 234 Great Master Monks in Two Massive Blessing Ceremonies.
Besides that, the Phra Luang Pu Thuad amulets also were made on this batch. Luang Pu Thuad model is probably the rarest model of the edition and carries a higher price than most other models.
One reason it is so highly respected as the sacred edition of Amulets, is the fact that the creation of the sacred Morn Sarn Powders for this edition were given extreme attention to detail, and were gathered together over a long period of time, and donated from many great masters.
The blessing ceremony for these Amulets is also a historically famous blessing ceremony, for its immensity, and the presence of great powerful guru monks.
The temple of Wat Prasat Bunyawas was built in B.E.2376, and was first given an official boundary and a name in B.E.2379, being first named 'Wat Klong Sam Sen', because it was located over the Sam Sen tributary canal. Its name was later changed to 'Wat Khwid', because of the 2 Sacred Giant Khwid Trees, which stood beside the Uposod Shrine Room.
Later, in the year B.E.2498 (Buddhist Era), the temple was burned in a terrible fire. Many of the temple buildings were destroyed, including the Uposadha shrine room.
Prakhru Samuh Ampol Palawatano, the Abbot at the time, decided to build a new shrine room instead of repairing the ruins of the old one. This was because of a seemingly miraculous event; Arjan Tim, the Great Guru Master Monk and Abbot of Luang Pu Thuad's Legendary Wat Chang Hai temple, had a vision of the great bodhisattva Luang Pu Thuad, who appeared to him in a dream and told him go to Bangkok and help to repair a temple which had been burned to the ground.
Arjan Tim then traveled up from the Southern Thailand (Pattani) to Bangkok, and started asking around at Wat Iam Woranuch, to find out if that had been a fire in any temples lately. When he heard about the great fire burning the temple down, he went to speak with the Abbot Prakhru Samuh Ampol.
After having spoken, Arjan Tim presented the Abbot with some original B.E.2505 Luang Pu Thuad amulets (now one of the two most famous classic top editions of millionaire Amulets of Luang Pu Thuad). He said they should be used to press a block mould for the making of a new series of Amulets to raise fund for rebuilding of the shrine room and the rest of the temple.
He also donated an amount of the Famously Powerful and Rare 'Din Kakyayaks' Magical Peat Earth to use as Morn Sarn (powder) for the amulets, and some other Morn Sarn remaining from the B.E.2497 first ever edition of Luang Pu Thuad amulets.
Above; Luang Pu Toh (Wat Pradoo Chimplee), and Luang Phor Noi (Wat Dhamma Sala) are visible in this photo of some of the monks present in the Phuttha Phisek Ceremony to Bless and Empower the Wat Bunyawas Edition Amulets
Below is the Abbot of Wat Bang Khun Phrom, in Meditative Empowerment Session at Wat Prasat Bunyawas B.E.2506 Ceremony.
These ingredients were the added to a large array of other Historically Famous Sacred Morn Sarn, including broken sacred amulets from many great Masters, and many very famous miraculous editions of classic Amulets.
Some of the more well known amulets used to break up and mixed in with the sacred powders included; Phra Somdej Wat Bang Khun Phrom B.E.2500.
As far as the Luang Pu Thuad models of this edition, they were made to place 84,000 pieces of them within the Chedi Stupa, at Wat Bunyawas (this is known as 'Kru' hiding place chamber, used to place amulets for safekeeping and folate to distribution to extend the period of the preservation of the existence of the Buddhist religion). 
A Large number of extra Amulets were also made in addition to the 84,000 pieces placed within the Chedi, to hand out to Devotees at the temple, during the blessing ceremony.
The Luang Pu Thuad series was completed first and released in the year B.E.2505 (Buddhist Era). As to the many other different models (such as Phra Somdej & Phra Sangkajai) which were made, and the remainder of Luang Pu Thuad Amulets which were not handed out during the Ceremony, received a second blessing and were released in the year B.E.2506 (Buddhist Era).

The Edition received 3 days and 3 nights of Chanting, from the 6th to 9th of March B.E.2506. The second Ceremony was performed for 4 days and 4 nights, from the 13th to 15th of November B.E.2506.
These were handed out to the congregation who came to paste to gold leaf on the Buddha image which was being installed and blessed with the Phuttha Phisek (opening of the eyes of the Buddha ceremony). The very same ceremony also installed and consecrated a Buddha footprint image which was also installed in the temple on the same day and covered with gold leaf by the congregation.
A total of 234 great guru monks were present to perform the Chanting of the blessings, and the empowerment of the Amulets. There was so many monks Present, that they could not fit inside the shrine room, and had to fill the surrounding area around the terraces of the Uposod.
The Morn Sarn Sacred Powders are easily distinguishable as having powerful Phuttakun and Ittijae and other famous sacred Powders from the Great Masters within the amulet at a glance when viewing the amulet under the eye loupe. Viewing ancient amulets under the eye loupe, and on their side to see the edges, always has been an important part of the standard methods of experts and aficionados to reveal the characteristics of the Morn Sarn Sacred Powders.
Four full days and nights of chanting were performed over these amulets by the 234 monks. The ceremony was so massive that it was considered to be the largest and most important sacred blessing ceremony of Amulets, since the great 25 centuries of Buddhism ritual, in the year 2500 Buddhist era.
Chanted by :-
LP Nak of Wat Rakhang
LP Hin of Wat Rakhang
Pra Ajahn Tim of Wat Chang Hai
LP Toh of Wat Praduchimplee
LP Ngern of Wat Don-yai-hom
LP Pae of Wat Pikultong
LP Tim of Wat Lahan-rai
LP Jong of Wat Nartangnok
LP Perm of Wat Klangbangkaew
LP Tae of Wat Sam-Ngam
LP Doo of Wat Sakae
LP Top of Wat Chondan
LP Daeng of Wat Khaobandai-it
LP Mui of Wat Donrai
LP Kuay of Wat Kositaram
LP Prom of Wat Chongkair
LP Thongsook of Wat Sapansoong
LP Klai of Wat Suan Kun
LP Dit of Wat Paksra
LP Noi of Wat Dharmasala
LP Nai of Wat Banjang
LP Keaw of Wat Songbon
LP Si of Wat Sakair
LP Boi of Wat Manao
LP Num of Wat Donsala
LP Seng of Wat Kalaya
LP Tira of Wat Parlaylai
LP Boonmi of Wat Kaosamorkorn
LP Rian of Wat Bang-rahong
LP Kern of Wat Sungko
LP Cham of Wat Nualnoradit
LP Nor of Wat Klangtarur
LP Pol of Wat Tiantut
LP Tor of Wat Namatoom
LP Chern of Wat Yansen
LP Sood of Wat Kalong
LP Nerng of Wat Julamani
LP Ki of Wat Hoochang
LP Kaew of Wat Chonglom
LP Gun of Wat Khaokaew
LP Tongyoo of Wat Mai-nongpa-ong
LP Toon of Wat Bhotinimit
Jaokun Jia of Wat Bhoti
Jaokun Prayat of Wat Suthat
LP Dee of Wat Nuer
LP Kak of Wat Huakhao
LP Yim of Wat Jaojed
LP Ming of Wat Gok
LP Hiang of Wat Par
LP Juan of Wat Nongsoom
LP Un of Wat Prayat
LP Tium of Wat Kasatratirach
LP Sorn of Wat Singsarng
LP Tan of Wat Dharmsen
LP Tian of Wat Bost
LP Nin of Wat Kornburi
LP Tong-yoo of Wat Tasao
LP Budda of Wat Klangchoosri
LP Mian of Wat Bhotikajao

Monday, June 19, 2017

Prai Hoon Payong, Phim Lek (small mould), Luang Pu Chang, Wat Ngaung Yai Mow, Nakhon Ratchasima Province (B.E.2550).

Size : 2.5cm (length) x 0.9cm (width) x 3cm (height) 

Luang Pu Chang Ganatasilo of Wat Ngaung Yai Mow, Nakhon Ratchasima province is a guru monk who is well known for consecrating Hoon Payong amulets. Luang Pu Chang has a deep knowledge of Wicha (magic) which he acquired whilst studying in Cambodia and from his father who was also known to possess knowledge of Metta Wicha.

This Prai Hoon Payong amulet is made from "Benja Guman" powder, known to protect from evil, black magic and other inauspicious things. The amulet is made up of many other scared components such as

1. Soil from seven graveyards
2. Soil from seven old temples
3. Soil from seven salt licks
4. Soil from seven auspicious sites around Thailand

Apart from the sacred materials used, his Hoon Payong amulets have also passed through a special Black Magic ceremony to transfer the power of four spirits (earth, water, wind and fire) and the 32 aspects of a human being into them. Thais believe that all men possess 32 aspects which when combined produce the perfect human.

The Hoon Payong amulet was consecrated in year 2007 (B.E.2550) by Luang Pu Chang himself. He blessed the amulet for over a month from midnight to dawn at the temples cemetery. The amulet was finally tied with sacred thread, whilst reciting the Khunta 54 spell ceremony to demand that spirits haunt the Hoon Payong idol amulet to further increase the power. It is believed that Hoon Payong amulets protect worshippers and their property from all dangers. In addition they can attract good fortune.


Cheti Ei-kung Na-ma Payong Niso Sa-a Na-ma-tae.

Thanks for people who support us. This amulet has been rented.

Phra Pidta Maha Utt Lang Maha Yant Phetcharat, Nur Phong Prai Samut, Phor Than Jerm, Wat Hoi Rak, Nakhon Si Thammarat (B.E.2499).

*Come with waterproof Silver LongYa frame.
帕必达玛哈乌 (四手盖面佛),龙婆真 2499 骨灰必达 澎湃沙目 真迹 一般听到骨灰佛牌(正牌),泰国以wat Hoirak寺 【龙婆真 】 高僧所督造的佛牌最为出名,尤其在招财,避险,人缘,等方面,也最受东南亚一带佛牌爱好者追捧。 龙婆 真 Luang Phor Jerm(2451--2527) 77岁圆寂,20岁开始担任了57年Wat Hoi-rak主持,Lp Jerm精通占星术,佛法,控制心灵术。师傅最特殊的,还有一种称为"Budduy"的法术,此法术是一种能有效的将心灵的力量,灌入加持圣物中,并可坚不可摧的强大法术。 

最初Lp Jerm并没有打算制作任何佛牌,因为他喜欢苦修及宣扬佛法。 在佛历2479 ,大师28岁时(做住持的第8年),为了改善残破的寺院及帮助穷苦村民,在信徒和弟子反复请求后决定制作佛牌。 为了制作一批神圣而强力的佛牌,师傅遵照古籍开始收集所需的神圣材料,这个过程为了完全遵循古老法本,师傅花了6年时间跑遍各地搜集各式特殊的圣物及材料,其中有超过5年的时间陆续加持圣物及材料。 

大师生前曾说,为了发挥这批圣物最大的效果,必须加持到自己满意,之后又花了3年时间,去加持制作好的各种佛牌模具,另外又用了4个月时间去混合这些圣料.才开始亲自压模制作,制作完成后又对佛牌加持了长达8年时间,当时有许多神圣的咒语和加持法门,竟重复加持高达10000次。直到2496年师傅认为满意后才出庙结缘。 前后共历时将近18年。 

以师傅当年所花的心力与搜集的材料来说,在现在已不可能做到! 故此牌在佛历2496出寺,到佛历2501各种模的上千尊佛牌结缘完毕,所以坊间对出寺时间有2496,2499,2501三种说法。 (6年收集材料其中有5年加持材料) (3年加持各种模具另外有4个月时间混合材料) (8年对佛牌的加持直至自己满意为止) 另外寺方表示佩戴此牌,逢每周二或周六时,用米与水供奉,可乞求愿望。

出门时记得将佛牌带在身上祈求佛牌的保护。 多年来,此批佛牌的灵验事迹非常多,于是真品在市场上渐渐地少见,而仿品,却越来越多! 此批佛牌圣物的主要已知成分: 1。 108颗湾(WAN)泰国的药草 2。 108颗的(在深海里土壤) 3。 108颗的(从Pakpanung河的土壤) 4。 108颗的(从108寺庙的土壤) 5。 108颗的(从108稻田土壤) 6。108颗的(来自沙滩的土壤) 7。 108颗的(来自108花园的土壤) 8。 108颗的(来自108螃蟹洞的土壤) 9。 108颗的(来自寸草不生的土壤) 10。 108颗的(来自108个白蚁巢土壤) 11。 108颗的(来自108个池塘土壤) 12。 108颗的(来自死于星期六火葬在星期二的尸体的骨灰) 13。 108颗的(经书灰BAILAN) 14。 108颗的(来自三个墓地土壤) 15。 108种各种花粉,用来祭祀满月星期六佛陀,助人缘。 16。加上来自 Chai-rat 山,Chumporn 山和Prachuap Kiri khan的水源。 17。收集每逢初一从佛堂顶上留下来的水。 (注:泰国古代阴历初一被称为神圣的一天,在其间制作的佛牌,让信徒每天增加的吸引力人缘强) 18。 108颗的(猪尾毛) (猪是财富和好运的标志) 19。加上 Nakhon Si Thammarat 以前所保留下来的老佛牌和经粉 除了上述19种特殊材料外,还有七百多种未知或是无法提供具体名称的圣料,很多均是已消失的圣料。


Tuesday, June 13, 2017

Hoon Payong Maha MongKol 9, Roon Raek (1st batch), Ajarn Prasoot, Wat Nai Tao, Trang (B.E.2547).

Name : Hoon Payong Maha MongKol 9 that means he can help the owner to get 9 things.

1. Help in business or career.
2. High Protection.
3. Enhances human relationships.
4. Attract important people of higher power.
5. Bring great auspicious.
6. Look after the house or car.
7. Ask him to do something (lawful).
8. This Hoon Payong can do every things like Guman Thong.
9. He can have misfortunes in place the owner.

From : Ajarn Prasoot , Wat Nai Tao, Trang Province.

Bronze Color
Material : Holy Metal

Size : 1.5 cm x 3.2 cm

Year : B.E.2547 (2004)

Purpose for making : This amulet has been made for raise fund to developing the temple.

Ceremony : Ajarn Prasoot has been studied the art of making efficacious Hoon Payong amulets from Wat Khao Or, Phatthalung Province.  Ajarn Prasoot blessed this batch of amulets in Wat Tham Phut Tha Kossi cave of Wat Nai Tow. It is a holy place where made amulet very strong.

Powerful : People believed that Ajarn Prasoot‘s Hoon Payong is especially powerful to help the owner.

Feature of this amulet : This amulet presents tiny Guman Thong image tied with hair of dead body & temple code.
Ajarn Prasoot, Wat Nai Tao, Trang.
Thanks for people who support us. This amulet has been rented.