Friday, November 22, 2019

Prakam (Buddhist Rosary), Nur Phong Wahn Pasom Bailarn, Luang Phor Uttama, Wat Wang Wiwekaram, Kanchanaburi (B.E.2530++).

*Come with original tag.

Luang Phor Uttama mastery of the Wiccha Tam Prakam Saksit Sacred Rosary Blessing and Empowerment is legendary, and it is perhaps his rosaries that are amongst the most well known of his amulets, and which serve not only to protect and increase good f
ortune, good aura, but are a practical tool for the devotee to use for Prayer, Chanting Sutras, and for Meditation Practice with Katha Chanting.

Magical Effect: Serm Duang & Metta Maha Niyom.

Recommended Uses: Meditation, Prayer, Mantra Chanting, Magical Incantation, Wear for Protection and Karma Improvement, Prevent Black Magic.

The Prakam Saksit Sacred Rosary Bead Necklace, by Luang Phor Uttama, of Wat Wang Wiwekaram in Kanchanaburi Province, is made from Nur Phong Wahn Pasom Bailarn (Herbal Powders mixed with powdered Ancient Parchment Grimoire pages).

Each bead is 'Jum Rak' (dipped in herbal lacquer) for durability when used to count Mantras and Prayers with the hand. This Sacred Herbal + Bailan Powders Lacquer Coated Rosary Bead Necklace, is an mid-era exhibit, and an extreme rarity for true devotees of this Great Guru Monk of the Mon People, Luang Phor Uttama. The rosary's visibly aged features reveal it to be a mid era exhibit, and is a highly recommendable item for serious practitioners who like to use the rosary to pray with and count Mantras, but who also seek an empowered sacred talisman for protection and auspicious blessings. A meditation tool and a powerful defence against black magic and demonic entities, who like to disturb meditators in their practice.

A tiny Takrut Hua Jai is visible attached inside each bead of the 108 Prayer Beads, which is of course a heart Mantra to Invoke a spell within the Rosary. The beads are very hardened now as time has passed, and the brown herbal lacquer coating has added to the density and hardness of the Morn Sarn Sacred Powders, as the rosary has aged.

This well aged and immensely classic-looking rosary was empowered with incantations as each bead of the necklace was molded from Morn Sarn Sacred Powders, and then nightly empowerments as the beads were dried, before stringing them together into the rosary, once more with Incantations of Empowerment.

The Prakam Rosary of Luang Phor Uttama are one of the highly revered and preferred amulets of his devotees, and they are seen to be both useful for personal prayer and practice, as well as for wearing as a Talisman Amulet, for good Karmic Influences to Induce Lucky Fortunes, mercy Charm, Protection and Prosperity.

The Prakam Saksit sacred rosary of Luang Phor Uttama are hence his most popular 'Krueang Rang' type amulets, which are extremely sought after, and highly valued Pra Niyom category amulets of Master Class status in the collector circles of the Amulet Appreciation Societies.

Luang Phor Uttama, Wat Wang Wiwekaram, Kanchanaburi. 
(B.E. 2453 - 2549)

Luang Phor Uttama (Pra Maha Uttama Rampo Bhikkhu) was one of the Mon hilltribe people’s top Master Monks and is highly revered by both Mon, Burmese and Thai people on both sides of the Thai Burmese border. Wat Wangwiwekaram is popularly known by local people of the Kanchanaburi district as ‘Wat Luang Phor Uttama’.

The temple of Wat Wangwiwekaram was built by Luang Phor Uttama himself in B.E.2504, with the help of some devotees who were Gahriang (Karen), and Mon tribe people. The temple was completed in 6 months, and was at first only a ‘samnak song’ (sangha office) because it was not yet officially recognized by the Buddhist Organism. Once it had been officially categorized by the Buddhist Organism as a ‘Wat’ (temple) in B.E.2505 BE, Luang Phor gave the name of the temple by using the name of the old municipality (wiwangka) calling the temple ‘Wat Wang Wiwekaram’.

Honors Recieved by Luang Phor Uttama
In B.E.2513 , Luang Phor began building the Uposadha (shrine room/chapel), baking and laying the bricks himself. After this, in B.E.2518, he built a chedi that was a replica of the Bodhgaya stupa in India, which he finished in B.E.2519.
In B.E.2504 he began as the head abbot of Wat Wangwiwekaram.
In B.E.2505, he was also appointed Abbot of Wat Sri Suwannaram.
In B.E.2509 he was appointed the status of Pra Gamma Wajajarn (vice Upachaya).
In B.E.2511 he was promoted to Upachaya status (only an Upachaya can ordain others as monks).
In B.E.2512, he was given the name of ‘Pra Kru Udom Sit Ajarn – Chao Khana Tambon Chan To (vice head monk of the Municipality), by Royal Decree.
In B.E.2516, he was appointed ‘Chao Khana Tambon Chan Eak’ (Head monk of the Municipality), by Royal Decree.
In B.E.2524, he was appointed Pra Racha Khana by Royal Decree and recieved the honors from Pra Udom Sangworn Thaera (Pra Sangkharacha, the head monk of all Thailand and head monk of the Royal Palace).
In B.E.2534 he was promoted to the even higher status of Pra Racha Udom Mongkol.

Luang Phor Uttama was the Kruba Ajarn of Luang Phor Naen of Wat Salud, who is in his own right famous for the empowerment and blessing of sacred Buddhist Rosaries, who can be seen receiving Wicha and co-empowering a batch of Rosaries with Luang Por Uttama.

Luang Phor Uttama was a highly revered monk of both the Mon Hilltribe and the Thai People, and was known for his extreme diligence in the practices of a renunciant mendicant monk, and for his great purity, and simplicity of living. His devotees revere his amulets with the highest degree of faith. His amulets are varied ranging from sacred powder, to monk coins, from Takrut and animist talismans, to his most famous blessed rosaries, and all are very rare to come across in any situation.

Thanks for people who support us. This item has been rented.