Tuesday, March 10, 2020

Tiny Wua Thanu (Phaya Ko Suparat), Nur Chanuan, Roon Wai Khru Ceremony (拜师日), Kruba Apiwat, Wat ThungPong (B.E.2561).

Size : 1.3 cm. Smaller than 10 sen (Ringgit Malaysia).

*Come with temple box. Body and bottom have temple codes.

Wua Thanu: Beliefs and Power 
Wua Thanu, literally "bull arrow", refers to a bull like sacred object shaped like an arrow to be used to ward off all kinds of danger and evil spirits including superstitious acts against its owner.  It is a tiny man-made arrow made from bamboo strips with some incantation cast on it to make it powerful. While making it the bamboo strips must be twisted to the left and woven anti-clockwise. Usually the bamboo strip used to secure the grass roofing material to the rafters is used or that made from bamboo clusters along the path. The weaver has to hide his hand behind his back while weaving it and saying certain incantations to imbue it with magic.  

The ancient bull arrow that have been found are of two kinds: one is mixed with lacquer powder sometimes painted red and coated red and coated with gold leaf, the other kind is mixed with lac to cover over the wire frame with sacred words inscribed on it. The size ranges from the little finger size, to be carried about conveniently or a larger one to be kept on a shrine shelf to pay respect to.  The names of their makers are often anonymous.

哇它怒公牛 (Phaya Ko Suparat), Nur Chanuan, 拜师日加持念经, 古巴阿匹瓦,通碰寺(B.E.2561).

“终极护身符 力量超级无比强大“
哇它怒公牛被认为是充满力量的护身符。 在远古时代,人们相信牛是所有受试者都拥有的护身符 创建了“牛”的雕塑,并在其上附加了“弓”字 因为当对象释放这头魔牛攻击他人时 木偶将飞向空中。 那时,公牛木偶的状态被缩短为直接到达目标的“原子”。

黑魔法师往往被用作鬼兵或守卫房屋,每个咒语都使用导演。 并且被认为必须牺牲 因为有一种进取的精神。如果您不放弃,机器人将没有力量 如果是鬼ghost 所有者可能被袭击致死。

但是给人以同情心的“Wua Thanu” 实现愿望 并且不伤害崇拜者,没有太多 神圣的公牛给了这个神圣的结果 由创建 不同年龄,不同年龄的教职员工。

佛陀具有预防超级大国危险的美德 敌人害怕阻止您隐匿黑魔法。 无畏鬼 仁慈,生意兴隆 在家里被崇拜是一种祝福。

哇它怒公牛可随身佩带也可供奉于店里或家中神坛,可用于辟险,挡降,抵御邪灵。就是能挡险避灾、于高危工作的善信最为合适佩戴、遇到危险时神牛可挡掉劫难、法牛就有着辟邪驱鬼降头及不好的事情。
Kruba Apiwat, Wat ThungPong.

Thanks for people who support us. This amulet has been RENTED.

Monday, February 3, 2020

Palakit, Wood Material inside with Kring, Phor Than Keow, Wat Hui Ngor, Pattani.

巴拉吉,木质内有符珠,波谭喬,Wat Hui Ngor,北大年府。

功效: 增加人緣, 異性緣, 貴人緣, 魅力, 助成功, 靈感, 招正偏財, 帶來財富, 助事業, 助生意, 提升運氣, 辟邪避險, 保平安 

陽神巴拉吉佛牌的簡介:
泰語中,巴拉吉指一種巨靈神的聖物,以成年男士陽具造型的法器。泰國人比較熟悉.但是巴拉吉並非起源於泰國,而是源自古印度婆羅門教三大神明之一“濕婆神Shiva天王”的化身,此“濕婆神天王”以男性陽具為象徵.婆羅門教及印度教流傳入泰國後,一些高僧法師也開始督造巴拉吉。 

巴拉吉法力無邊,常為村裡男子帶來財運,於是村中不分男女老少,腰間都隨時戴上這種聖物,並深信這種聖物會帶來好運與財運,久而久之,使之成為泰國流傳最廣的一種招財的圣物。

巴拉吉的功效:
招正、偏、橫財同時對工作不順,生意不利,人緣不合者,有很大幫助,更可使佩帶者得貴人扶助,病魔邪降不能入侵,使萬物有重生的機會。
巴拉吉禁忌少, 男女誰都適合佩戴, 可以佩戴在腰部以下部位,或放於隨身包中都行。

师傅介绍
波谭喬/龍普喬大師,是泰國南部把知名的大師,在南部高僧被稱為波探/登 意為與龍婆一樣。

波谭喬/龍普喬大師出生於佛曆2472年(西元1929年),是位高齡的大師,大師出生在一個平凡的家庭,小學四年級時,親生父親就離開人世,因此在小小年紀就犧牲自己的學業,外出工作,成為一家的經濟支柱,直到大師20歲成年的那年,決定出家成為僧眾,以報答父母的恩情,於佛曆2492年6月在把答尼府的Wat Huay Ngor佛寺剃度,受戒為僧,自披上僧袍的第一天起,大師就完全的奉獻給佛教,專研佛法及修行,對於禪定、經文及法術,均非常認真的學習;在大師修習佛法期間,經常去數位知名的老高僧學習,是位非常熱衷於學習的大師。

大師所習得的功力之深,在當地早已富有盛名,也因大師修證極高,以督造波谭喬大師法相佛牌知名的Wat Chang Hai佛寺,還特別邀請波探喬大師參與督造加持法會。龍普喬大師是在最出名的Wat Chang Hai2497大法會、2506及2524年大法會中現今極少數仍在世的高僧之一,當年法會的高僧很多都是製作龍婆托佛牌的佼佼者。师傅督制的圣物有多次的避险记录,于佛历2552制作的LP THUAD ROON BARAMEE 还替信徒挡下了21枚子弹,而红级一时……

眾所皆知的是,大師所加持的龍婆托大師法相佛牌非常有靈力,而且大師專修的「擋災避險」、「招財開運」及「人緣魅力」等。各種法門皆相當高深,因此大師所督造的佛寶聖物都深具口碑,在泰國佛教界中,波谭喬大師更是一位讓泰國信眾非常敬仰的高僧。泰國佛教書籍「當代十九位名師」中,亦有重點介紹師傳為泰國南部的知名高僧。

大師嚴守戒律,直到現在每天仍然親自托缽化緣。大師為人非常低調,直到2547年才開始自己督制第一期佛牌提供給善信。傳聞大師開光時能夠請到龍婆託的神靈前來一同加持佛牌,因此大師督制的龍婆托佛牌非常靈驗。

Saturday, January 11, 2020

Phra Indra riding 3 Headed Elephant, Nur Thong Daeng (Copper), Luang Phi Erawan (A), Mulanithi Thammak Khosoon, Pathum Thani.

Phra Indra which is know as King Of Heaven & Devas or rather commonly known as the King Of Gods symbol the god of lighting, thunder, storms, rain & river flows. He is famously celebrated for his mightly power which can destroy the symbolic evil “Asura” who obstructs human prosperity & human happiness.

Weapons :
Phra Indra prefer choice of weapon is the lighting bolt which create thunder & lighting to destroy devils & restore peace to the devotees.

Protect against :
Another words he can destroy those people like bad stabbers or people who have evil thoughts on you. He has a special ability to sense dangers.

Effect & Enhances:
Lastly whoever worship Phra Indra will have incredibly great 6th sense or instincts to sense danger or any money making or fortune opportunities. And If you find yourself wealth or money is being obstruct or stuck all the more you should get a Phra Indra amulet to wear to clear the obstruction & obstacles.

Phra Indra 因陀罗大天神

Phra Indra来自天上大天守护神之群首 有如我们各国的首相之能力 ,Indra大天神 是管理着我们大家命运之轮的 得失之能力 善德之分 权力之争 力量不输于 四面佛 与 纳莱天神 与Shiva的能力力量,Indra代表着成功的到来 成功的代表 有大象骑兽有如事半功倍 万事得意 得心应手 ,在泰国古代 凡事谁 膜拜 或者佩戴此 守护天神的人 将拥有一切拥有着天下一般 万事俱备 一帆风顺 生意兴隆 贵人扶持等等 。
Luang Phi Erawan (A), Mulanithi Thammak Khosoon, Pathum Thani.

Monday, January 6, 2020

Thursday, January 2, 2020

Phra Somdej behind with Phra Phrom & Rahu, Nur Phong Kesorn 108 (Lai Rasami), embed with 3pcs of Silver Takruts & Gemstones, Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin (B.E.2548).

*Bottom have a temple code.

*Lai Rasami = Radius Pattern


崇迪佛背后是大梵天~四面神与拉胡天神,108 花粉料,有三支银符管与宝石,昭坤奴因,Wat Ba Phuttha MongKhun, Kalasin (B.E.2548).

*底部有庙印。
Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin.

Saturday, December 28, 2019

Phra Buccha Mae Nang Phim, Nur Resin, Luang Pu Up, Wat Thong Sai, Nakhon Pathom (B.E.255x).

Size : 5cm (Length) x 5cm (Width) x 12cm (Height)

*with Luang Pu Up handwritten yants behind.

100% guarantee genuine. Rented this piece of Pra Buccha Mae Nang Phim direct from Wat Thong Sai when LP Up still alive.

Luang Pu Up (LP Up) 的Nang Phim (南平女神)

Source: http://world-of-amulet.blogspot.com/2013/10/normal.html?m=1

Nang Phim 或 Mae Phim Pha (南平女神) 可说是其中一种让 Luang Pu Up, Wat Thong Sai 成为广为人知的师父。这是因为拿去佩戴,或供奉的人,总是有许多的经历,让他们相信 LP Up 的法力高深,以至所加持的南平女神特别灵验。

但是在佛牌圈子里,还是有很多人一听到 “Nang Phim” 就会想到是阴牌。这或许跟 Nang Phim 的造型有关。

Nang Phim 的造型是一怀孕的妇女,穿戴首饰,还有婴孩的一双腿正在从下体出来。这样的造型,其实正代表着母爱的伟大,代表母亲的孩子的爱护与奉、牺牲的最高象征。

试想想,当母亲在生孩子的时候,不就是在冒着生命危险,极大的痛苦,为了就是让孩子平安诞生。而这就是 LP UP 的 Nang Phim 女神的深刻意义与精神。那就是:爱与付出给予。

所以,请别再用有色眼睛,把 Nang Phim 看成低级、下流的东西。LP Up 的 Nang Phim 法术,最初并没有做成佩戴型或供奉型。师父只是将这经文纹在弟子们的身上(通常是大腿)。后来,有些想要供奉 Nang Phim 的人,但又不喜欢纹身,所以师父才做出佩戴型与供奉型。

很多人怀疑:Nang Phim是鬼吗?
在这里郑重的说明:LP Up 反对一切的阴牌、邪术、乃至任何用尸体的任何部分来做牌的。他不鼓励弟子拿人骨、尸油等东西来做法术。原因是:如果做的人没有真正的精通这些法术,心术不正、定力不稳,那是很容易出事的。这会让佩戴的人的运气低落,或时运低的时候,就会更加的倒楣。或是,如果不能遵守一些事情,这些鬼将会反扑,伤害到供奉的人。所以,LP Up 的 Nang Phim 供奉了,是完全不用担心这些副作用。

据了解,只有头帮以及第三帮的 Nang Phim 有放了 Wat Sam Ngam 的材料,7坟土。过后,LP Up 就没有再用这些材料做了。因为他不想让后人以此作为榜样。
那么,为什么LP Up会有放到7坟土呢?不是自相矛盾吗?

事实是:所有的 Nang Phim,都是弟子们做给 LP Up,LP 只是负责加持而已。因为 Nang Phim 是纹身的法术。LP Up 学来的时候,就是学纹身而已。只是后来土徒弟做给他加持。当第一次有人做了掺有 Wat Sam Ngam(LP Yeam做古曼童的粉),他开始是有点埋怨。但是后来还是慈悲答应加持。后来又有人做来,他就言辞责备,过后才没有再用这些材料了。

头帮 Nang Phim
关于Nang Phim是谁?网上最流行的版本,应该是“难产女神”。

第一個版本
在早百多年前, 泰國的窮鄉僻壤住著一名懷有胎兒的婦人,在她臨盤時,不幸胎兒的胎位不正,以致爛產血崩,這名婦人在臨終前抱著一匡善念真心希望這世間上再沒有人受到這種苦難,並可得到幸福。

在這一念之間感動了天界,天神答應把這婦人的靈魂留在凡間幫助世人,並受予法力給這位婦人,好讓她可在世間行善積得, 幫助有須要的人脫離貧窮疾苦,而這位婦人便是咩冷篇了。百年多後,咩冷篇在森林遇到了高僧龍婆up,咩冷篇 希望此緣份能幫助有須要的人。於是就在龍婆up 打座的時候,咩冷篇特意走進龍婆up 禪定時的意識界中,並告知龍婆,可以借助自己的法力制作成聖物,使有緣 人得到咩冷篇的幫助走向更幸福美滿的生活。

还有一个版本是坤平将军的老婆。总之呢,他们就是把全部人物拉起来,一家亲就是了。

但根据笔者向一位跟随 LP Up 多年的近身弟子所得知的,完全跟外面的说法不同。

那,Nang Phim 到底是什么?
Nang Phim 是天神!LP Up 常说,Nang Phim 不是阴术。而是拿来保护弟子们、帮助需要帮助的人。就好比母亲疼爱孩子一样。当孩子跟母亲讨什么,只要母亲能够帮到的,她一定会做给孩子。这是 LP Up 的禅定力加持出来,给信徒们供奉,以协助信徒们能够更好的生活。

LP Up 的 Nang Phim 法术从哪里学来?
在泰国一些版本说,是从柬埔寨深山或尼泊尔学来。也难怪会让人联想是阴牌。因为柬埔寨是出名这些法术。但事实上,LP Up 没跟人说过这回事。但,比较肯定的是,在泰国中部某个地方学得。

所以,总结的说,Nang Phim 不是阴牌,不是难产女神。而是一个充满爱心的女天神。

主要的功能:
1. 保护远离危险,避险,保平安。
2. 买卖生意,让生意兴隆;也可以用来“追债”!
3. 魅力人缘。有人甚至说“phim pha riak sao”,就是 Nang Phim 帮忙找女友呢!

๛供奉方式
用白酒喷或点在 Nang Phim 嘴唇部分,同时念诵咒语9遍。

U Ka Ba Sa Ha Nak Put
乌 噶 八 洒 哈 那 扑

然后用心真诚许愿,请求 Nang Phim 帮助。不管是什么愿,只要每天诚心供奉,每天用白酒来点,心愿会更快实现。

如果要用来防身,去到危险地方,就把 Nang Phim 这个称呼改成 Nang(第一声) Der (第四声)。

如果一般许愿,比如财富、人缘、买卖等,可以把Nang Phim 握在手里,然后重复念诵咒语。如果觉得很舒服,凉,那就是代表会实现。如果手心觉得热,那就是代表这件事难以实现。要用在哪一方面,就看个人的心愿。

Mae (Mother) Nang Phim was a relative of the Lord Buddha. During her lifetime, she did lot of merits. Unfortunately, she encounter difficult birth. Her baby was in abnormal position which the position of the baby in the womb is legs-downward instead of head.

Mother Nang Phim is a เทพ (angel or deity) as mentioned by LP Up. Many people have misunderstood her as ghost which is not true. She help devotees to overcome obstacles, grant wishes and bring Metta to many over the years. The mytical guardian angel MNP Wicha subject (Magic Science Subject) originally from Tibet.

LP Up is a knowledgeable monk that learned many different types of Wicha subjects from many past gurus. Examples like from LP Noi Wat Thamasala, LP Boi Wat Manow, LP Tae Wat SamGuhn, LP Jong Wat NakTangNok and other white magic kalawat. He learned many different types of Wicha subjects (Magical Science Subject) from both Thailand and Khemer.

As mentioned by him, he learned total of 100 over types of different Wicha subjects. He would tried every types of Wicha subjects that he learned and select those effective wichas to keep for future use.

LP Up use all the Wicha subjects he learned to consecrate MNP and other amulets over the years. So what LP Up would do is that, he would integrate or combine all the Wicha subjects he learned over the years into the original MNP wicha subject to further enhance it's power.

Over the years, MNP and other amulets of LP Up have gain fames which his amulets provide miracles and good experiences by wearers from Thailand, Hong Kong, Taiwan, China, Malaysia and Singapore.

Katha for Mae (Mother) Nang Phim
1. Namo Tassa Bhagavato Arahanto Samma Sabuddhasa (3 times)
2. Wu Ka Pha, Sak Ha Na Put (9 times)
2a. Apply Chinese white rice wine on the lip of MNP while chanting
Luang Pu Up, Wat Thong Sai, Nakhon Pathom.
Thanks for people who support us. This item has been rented.

Saturday, December 21, 2019

Phra Pidta Koon 88 Maha Setti (大富大贵)(Silver Mask + 5 Silver Takruts), Phim Yai (Big Mould), Luang Phor Koon (Total 108 famous monks co-chanted), Wat Bahn Rai, Nakhon Ratchasima (B.E.2553).

“Koon 88 Maha Setthi” (wealthy) Batch of year 2010 by LP Koon Paritsuttho, Wat Bahn Rai, Nakhon Ratchasima Province. 

Ceremony: There were 108 top monks around Thailand join to consecrate these amulets in Satu
rday 18 September 2010 at Wat Thanon HakYai such as

1. LP Phra Rajcha Tham Suthee, Wat Maha Thatworamaha Wiharn, Nakhon SriThammaraj province
2. LP Ueam, Wat Bang Nian, Nakhon SriThammaraj province
3. LP Nuan, Wat Saira, Nakhon SriThammaraj province
4. LP BoonHai, Wat Tha Muang, Nakhon SriThammaraj province
5. LP Chom, Wat PhoSadej, Nakhon SriThammaraj province
6. LP BoonLiam, Wat Khong KhlawDee, Nakhon SriThammaraj province
7. LP Phaisit, Wat Wiwet Samgaeow, Nakhon SriThammaraj province
8. LP Maitri, Wat PhraNakhon, Nakhon SriThammaraj province
9. LP Phat, Wat Khao Lek, Nakhon SriThammaraj province
10. LP Siri, Wat SriThawee, Nakhon SriThammaraj province
11. LP Khai, Wat Lamnow, Suratthani province
12. LP Chuen, Wat Nai Prab, Suratthani province
13. LP Thuam, Wat SriSuwan, Suratthani province
14. LP Chalong, Wat Wiwet, Suratthani province
15. LP Wong, Wat Prachawongsaram, Suratthani province
16. LP Phrom, Wat Ban Suan, Phathalung province
17. LP Run, Wat Ban Suan, Phathalung province
18. LP Sathain, Wat Khokdone, Phathalung province
19. LP Khiao, Wat Huay Ngo, Patthanee province
20. LP Kloy, Wat Phukhao Thong, Phathalung province
21. LP Hong, Wat Khao Oor, Phathalung province
22. LP Uthai, Wat Donsala, Phathalung province
23. LP Iat, Wat KhokYam, Phathalung province
24. LP Wan, Wat SabaaYoi, Songkha province
25. LP Chai, Wat Phakho, Songkha province
26. LP Pun, Wat SaiKhaow, Songkha province
27. LP Yuan, Wat chang Hai, Patthanee province
28. LP Dang, WatRai, Patthanee province
29. LP Chit, Wat Mujarin, Patthanee province
30. LP Siriphrom Soonthron, Wat Phrom Prasit, Patthanee province
31. LP Chin, Wat Mueang Yala, Yala province
32. LP Soot, Wat NaiTow, Trang province
33. LP Chom, Wat Mongkol Sathit, Pang Nga province
34. LP Reed, Wat Plamok, Pang Nga province
35. LP Panya Suthee, Wat Prachum Yothee, Pang Nga province
36. LP Suwat Thithammathat, Wat Samakkhee Tham, Pang Nga province
37. LP Phon, Wat Sahathammi Garam, Phetcha Buri province
38. LP Ji, Wat Wang Wah, Phetcha Buri province
39. LP Thongchai, Wat Trimit, Bangkok
40. LP Jet, Wat Nok, Bangkok
41. LP Noom, Wat Bang Wak, Bangkok
42. LP ThongGueng, Wat Chedi Hoi, Phatumthani province
43. LP Chamnarn, Wat Guthee Thong, Phatumthani province
44. LP Ang, Wat Yai Sawang Arom, Nonthaburi province
45. LP Yam, Wat SamNgam, Nakhom Phatom province
46. LP Phaeo, Wat Rang Mun, Nakhom Phatom province
47. LP OueiPorn, Wat Donyaihom, Nakhom Phatom province
48. LP Apinya, Wat Bang Phra, Nakhom Phatom province
49. LP It, Wat Chula Manee, Samut songkhram province
50. LP Watchara, Wat Tham Faet, Khranchana Buri province
51. LP Wichain, Wat Sai Thong Phatthana, Khranchana Buri province
52. LP Charoem, Wat Phra Yat, Ayutthaya province
53. LP Poon, Wat Ban Pan, Ayutthaya province
54. LP Ruay, Wat Tako, Ayutthaya province
55. LP Perm, Wat PomGaeow, Ayutthaya province
56. LP Iat, Wat Phailom, Ayutthaya province
57. LP Suea, Wat Don Yai Pheun, Singburi province
58. LP Somchai, Wat ThanonYai, Lopburi province
59. LP Thongdum, Wat Thamtaphain Thong, Lopburi province
60. LP Pichhai, Wat Khao Hong, Lopburi province
61. LP Sarun, Wat Dongnoi, Lopburi province
62. LP Tiw, Wat Maneechonlakhan, Lopburi province
63. LP Phain, Wat Gerngathin, Lopburi province
64. LP Gamjak, Wat Pla Sak, Chainat province
65. LP Nithat, Wat SriUthumporn, Nakhon Sawan province
66. KB Saithong, Wat ThaMaiDang, Tak province
67. LP Wiboon, Wat Phothikhun, Tak province
68. LP Boonyuen, Wat Soprong, Lampoon province
69. LP Nivit, Wat Sritia, Lampoon province
70. KB Tun, Wat Mon Pu In, ChaingMai province
71. LP Singwichai, Wat Phrasingworamaha Wiharn, ChaingMai province
72. LP Mah, Wat Phuttha PhromPanyo, Chaingmai province
73. KB Nueachai, Wat Thampla Achathong, Chaingrai province
74. KB Ariyachat, Wat Sanggaoew Pothiyan, Chaingrai province
75. LP Wichai, Wat Thamphajom, Chaingrai province
76. KB Jetsada, Wat Huaysak, Chaingrai province
77. KB Insom, Wat JomThong, MaeHongSorn province
78. KB Sritom, Wat Sitthimongkol, Mae Hong Sorn province
79. LP Wimon Molee, Wat SriKhomkham, Payao province
80. LP Soonthorn, Wat PhraThat ChoHae, Pae province
81. LP Thammayan, Wat Chedi Khiriwiharn, Utharadit province
82. LP Prayok, Wat Na LamLae, Utharadit province
83. LP Phairin, Wat Phra Srirattana MahaThat, Phitsanulok province
84. LP Khaek, Wat Soonthornpradit, Phitsanulok province
85. LP Thee, Wat JunTharawat, Burirum province
86. LP Sang, Wat Sompoi, Burirum province
87. LP Hong, Wat Phetburi, Surin province
88. LP Key, Wat Srilamyong, Surin province
89. LP Glaing, Wat NonGaed, Srisaket province
90. LP Junhom, Wat Boongkhilek, Ubonratchathanee province
91. LP Lom, Wat Pla Mettatham, Roiet province
92. LP Nu In, Wat Pla Phuttha Mongkol, Galasin province
93. LP Charam, Wat Phut Pradit, Mahasarakham province
94. KB Kritsana, Wat Weruwan, Nahonratchasima province
95. LP Nak, Wat Ningphawaa, Rayong province
96. LP Boon, Wat ThungHaing, Chonburi province
97. LP Foo, Wat Bangsamak, Chachoensao province
98. LP Khaow, Wat Sao Changok, Chachoensao province
99. LP Solot, Wat Khok U Thong, Prachin Buri province
100. LP Dum, Wat SantiTham, Sragaeow province
101. Ruesi Himmaparn Banphot (hermit)
102. Ruesi Phongsapak Sawangsuk (hermit)
103. Ruesi Wichain Tharaka (hermit)
104. Ruesi Suea (hermit)
105. Ruesi Wasit Dabot (hermit)
106. AJ Prachaup Khongluea
107. AJ Prakhong Rooncharoen
108. LP Koon himself

Material: Phra Pidta Chok Lap make from many holy substances such as holy herbs 288 kinds, holy flowers 188 kinds and holy tree 12 kinds.

Powerful: Phra Pidta Chok Lap by LP Koon is the best of wealth, luck, good business, success and progress.

Presented: Phra Pidta in front of amulet and Takrut made from silver. Moreover, there is hair of LP Koon in amulet.

Phim Yai : 5 Silver Takrud + Silver Mask
Phim Lek : 3 Silver Takrud + Silver Mask
Total made 4,888 Sets only

Purpose : donate the money from amulets to restore the Buddhist Church and buildings in Wat Thanon HakYai, Nakhon Ratchasima province.
Luang Phor Koon, Wat Bahn Rai, Nakhon Ratchasima.

Thanks for people who support us. This amulet has been RENTED.

Wednesday, December 18, 2019

Nok Yong (Peacock) with 1 silver takrut, Roon Raek (1st batch), Kruba Chaiya Phattaphee, Wat Doi DuangKaew Sappunyoo, Chiang Mai (B.E.2557).

古巴财亚巴达比 (金孔雀王高僧) 第一期, 魅力 孔雀牌 B.E.2557 (1支银塔固)

孔雀贵为鸟中之王, 象征富贵、权力、吉祥如意、转好运、增加个人魅力、助人缘异性缘。

Kruba Chaiya of Wat Doi DuangKaew Sappunyoo is one of youngest great monk in Chang Mai province who is only 26 years old this year. He was born in 15th March B.E.2534 was a novice monk who practice Buddhism and magical practice at the age of 13 under the guidance of Maha Supan, Abbot of Wat Hua Song and ordained as a monk at the age of 20. At the age of 16, while he was learning Buddhism and magical practice under Maha Supan, he managed to encounter a great guru who is Kruba Boon Chu.

Maha Supan strongly recommended Kruba Chaiya to study under Kruba Boon Chu as he know that Kruba Chaiya has great talents. Kruba Boon Chu decided to take in Kruba Chaiya as his disciple and guided Kruba Chaiya in Meditation, Buddhism and magical practice. After studying under Kruba Boon Chu for 2 years, Kruba Chaiya was sent to another temple where that is another great monk resided in, which is Wat Nam Pew. 

The Abbot of Wat Nam Pew is Kruba Indra who is one of the well known monks who is top few monk in meditation and magic practice among the Northern Thailand. Kruba Indra was 101 year old when he first encountered and take in Kruba Chaiya as one of his disciples. Kruba Chaiya got his ordination name from Kruba Indra before Kruba Indra passed away at the age of 102.

At the age of 20, Kruba Chaiya ordained as a monk under Maha Supan as his preceptor and was given the title of Phra Chaiya Pataphi. Due to many miracle incident happened that believers encountered from Kruba Chaiya, more and more believers started to seek blessing from Kruba Chaiya. During B.E.2555, a rich merchant who is a believer of Kruba Chaiya brought a piece of land and invited 108 top monks from northern part of Thailand to built a temple for Kruba Chaiya to reside in. This temple was named Wat Dong Rong Kaew.

-Incident I
The parents of the monk will always kept their child's first hair that was shaven as a monk and kept in a transparent container to place it at the Altar. The mother of Kruba Chaiya discovered that Kruba Chaiya hair sticks together and crystallize stones can be seem around it. After this news spreads around, believers started to gather whether Kruba Chaiya shaving his hair to gather it and place his hair in a small bag to keep inside their wallets. Many believers encounter good feedback and this drew more and more believers to gather together.

古巴猜也 Kruba Chaiya Pataphi
Wat Doi DuangKaew Sappunyoo

師父簡介:
金孔雀王 - 古巴猜也年紀輕輕謹24歲就能當古巴 (要最少出身十年時間), 及已經成為 Wat Doi DuangKaew Sappunyoo 寺廟主持。

2534年23月15日 因母親出現車禍,懷孕七月就被迫出世。師父出世前一晚,師父母親夢見了一隻白孔雀在她頭上飛過,並吐出了一顆發光的珠子,珠子從空中飛下,就隱沒在母親肚上。 沒想到第二天就出世了。 出世後取名Pataphi,意為'大地的恩賜'。全名為Dechai Pataphi Intama。一年後其妹出世,名命為Kataling Intama。

師父4歲時,因父母忙於農業工作,於是把他寄養在外祖父家,原來外祖父夫一位有名望的法師,如是者,Chaiya小時間已經熟讀很多經文了。七歲已經識基本法術,較特別的是防降補運的蠟燭法門。蠟燭法門是北暹的絕學,可助其所求的願。
Chaiya 10歲時,已經主動想出家,但父母不允許,Chaiya就長跪不起,而經一輪交涉下,只要Chaiya完成小學畢業就可以出家了。

13歲畢業那年,Wat Hua Song主持邀請Chiaya到其廟出家。2547年4月18日正式為沙彌,法號為'Samanean Pataphi'。
16歲那年,經過Wat Hua Keat巧遇泰北名師古巴汶春/Kruba Boon Chu。 古巴汶春跟古巴猜也談了一會兒,便說: 這位沙彌將會是我們佛教之寶。為我們佛門帶來燦爛光輝的發展。 其後古巴猜也跟蹤古巴汶春學習了一段時間。

17歲那年,Chaiya在Wat Paway閉關五日五夜,轟動了整個清萊府。隨後有善信向他討馬票貼士,結果開了頭獎,此事一傳十,十傳百,師父個朵極速嚮起。

18歲那年,師父轉去Doi Sekeat山上。山上有間廟Wat Nan Pew。 百歲名僧一代禪師Kurba Intra教古巴猜也禪定。 20歲時法名Phra Chaiya Pataphi。

與古巴猜也亦師亦友的長輩 - 古巴阿里雅察 賜他法名: Chay Ratana Cito Phisu。 信徒慣稱師父為古巴猜也/ 古巴尼。 而師父的頭髮非常出名,因他母親幫剃頭髮,不久後會生出結晶。

古巴猜也 Kruba Chaiya Pataphi
搵唔到佢地既合照, 粗粗地起書到影出黎先 sosad
其後師父再一次入關禪定。名為Nilot,是禪定最高法門之一。是Kruba Srivichai原創,後傳給古巴欣達,古巴欣達再傅給古巴猜也。 相傳是通往阿羅漢之途。不知過了第幾天,禪定中見到一名仙翁,交給師父孔雀經文。自此師父開始鑄造自身佛牌,另將孔雀牌發陽光大。 信徒稱師父為金孔雀王(Kruba Nok Thong)。

2555年5月5日,有位富商買了地捐給古巴猜也, 師父邀請了泰北108位高僧前來加持奠基儀式。取名為Wat Don Rong Keaw 。

因為了籌備起廟經費,曼谷的佛牌界都捐出收藏多了的舊牌,其中有2497龍婆托,百年前的阿贊多,龍婆添,龍婆多,龍婆炎等等,師父將其混合成 '聖靈之粉'。可惜的是,香港冇咩人識,直到有書介紹才多人了解。

古巴猜也雖然年紀輕輕,但己經吸引了很多善信跟隨。
Kruba Chaiya Phattaphee, Wat Doi DuangKaew Sappunyoo, Chiang Mai. 
Kruba Chaiya Phattaphee (left) & Kruba Ariyachart (right).

Roop Muern Chao Khun Phan, Nur Wahn, Phor Than Phon, Wat Na Pradu, Pattani (B.E.2535).

This is an powerful amulet with Chao Khun Phan self-image behind with specific Yants made by 108 type of holy herbs (Nur Wahn) same method of making Lung Pu Thuad ~ Wat Chang Hai B.E.2497, strongly blessed by Phor Than Phon & top monks in the year B.E.2535. Chao Khon Phan is the first abbot of Wat Na Pradu. 

 Phor Than Phon or Luang Phor Phon of Wat Na Pradu (current abbot) is famous temple, well-known and renowned, are because of one of the 3 prominent temples (Wat Na Pradu - Wat Chang Hai - Wat Sai Khao) which are closely associated to each other that also co-produce the famous Luang Pu Thuad commemorative amulets. The first abbot is Chao Khun Phan and was well respected and in high regard by Pattani villagers. The present chief abbot of Wat Na Pradu is LP Phon, has uphold all the previous abbots moral principle by carrying out his duty responsibly in teachings the Buddhist community the Buddha’s ideology.
Chao Khun Phan

Sunday, December 15, 2019