Roop Muern Phor Than Pong, Roon Roon Charoenporn Maha Baramee, Nur Phong Fang Takrut, Wat Jaeng, Phatthalung (B.E.2559)

*Come with temple box.

Luang Phor Pong was given the rank of Pra Kru Sit Thi Karn So Phon (Pra Maha Phong Thanudhammo). He was born on 4 January B.E.2475, Father name Hoy and Mother name Phoon. He was given name Pong Aksornthong. He was ordained on 28 December B.E.2492 at Wat Jaeng with LP Chen Wat Tha Miram as his preceptor. He graduated in Buddhist theology 4th level. His master is LP Noo Wat Jaeng who was a close disciple of LP Dit Wat Pak Sak (creator of the most expensive Sangkajai in Thailand). LP Pong is also the master of Archan Wutai, Wat Vihansoong. LP Pong is a very good metta monk. He followed strict rules and morals to be pure in the mind. As such, many people respected him.

LP Pong is currently building up his new temple at Wat Ban Mai, Phattalung.

Phor Than Pong, Wat Jaeng, Phatthalung. 

Luang Pu Thuad, Phim Yai Kamakan, Nur Wahn Fang Takrut, Roon Sao Ha Maha Sitthichok, Luang Phor Keow, Wat Hui Ngor, Pattani (B.E.2553)

No : 10699

*With temple code (behind) & Come with temple box.

Luang Pu Thuad amulets are well know to protect the wearer from danger, evil spirits and accidents. Many people believe that amulets created in Luang Pu Thuad image hold great protective powers granting safety in times of distress, especially saving the lives of believers from seemingly fatal automobile accidents.

Luang Phor Keow, Wat Hui Ngor, Pattani.

Rian Luang Pu Phuek & Singha, Lang Narai Song Krut & Hanuman, Nur Thong Daeng Rom Dum (Copper), Wat Saliko, Pathum Thani (B.E.2534)

Made & blessed by Luang Phor Somphop. With Luang Phi Erawan (A) handwritten yant.

Size : 4cm (Width) x 4.5cm (Height)

The best amulet of harm protection.


Material : This powerful amulet created from copper mixed with holy Yant sheets that LP Somphop wrote by himself.

Purpose : LP Somphop would like to donate the money from amulet to develop the temple.

Ceremony : LP Somphop strongly blessed this Rian LP Phuek for 3 years by himself. Moreover, while blessing LP Somphop invited LP Phuek’s spirit to live in him body for blessing amulet too that made this amulet is very powerful.

Power : LP Phuek amulet is very well known in Thailand about protect worshipper from dangerous, weapons, accident, black magic and ghost.

Presented : In front of the Rian has many holy Yant such as LP Phuek sits on lotus, Singha and Maha Yants. Moreover, in the back of Rian has Narai Song Krut, Hanuman and Phaya Phali Yant to increase powerful.

Biography of LP Phuek :
Thais believe LP Phuek is the magical expert monk that had live in Ayutthaya period and he was lived in LP Somphop’s body when he blessed amulet.

Luang Phor Somphop, Wat Saliko, Pathum Thani.

Thanks for people who support us. This amulet has been RENTED.

Rian Jatukam Ramathep, Roon Chedi Rai, Phim Yai (Big Mould / 大模), Nur Thong Daeng (Copper / 红铜), Mass Chanted (B.E.2545).

No. : 1062

Size : Diameter 3.2 cm

Blessed by Archan Khun Phan in 4 ceremonies:
1st ceremony : 17th September B.E.2545, blessed in at Wat Khao Or.

2nd ceremony: 21st September B.E.2545, blessed in the deep oceans.

3rd ceremony : 22nd September B.E.2545, blessed at Khao Pasoon Mountain.

4th ceremony : 25th September B.E.2545, blessed at Wat Mahathat, Nakhon Si Thammarat.

The Legend of Jatukam Ramathep

Once upon a time, many centuries ago (about 1700 years ago), it was a time of war and trouble. There lived a king and his princes in Central Siam. The elder prince named Jatukam and the other named Ramathep. After many years of war, the King finally conquered and managed to secure Sri Lanka into part of his Kingdom. There was a saying that the King possessed a sacred treasure, this was none other than the holy relics of Lord Buddha. Before the King began his journey to the newly conquered land, he tasked the protection of the relics to his two princes, & ordered them to guard it with their lives.

Some time later, the princes received information of plan by their enemies to capture the relics. They immediately informed the King in Sri Lanka. The King instruction was to quickly take the relics away by sea and head to Sri Lanka. Halfway through the journey, a thunderstorm struck and their ships were sunken. Except the two princes, the rest of the crew did not survive.

The two princes were washed ashore, but well. Without the sea transport, they could no longer bring the relics to Sri Lanka. They started praying sincerely to the relics, saying: “Dear Enlightened One! If this land we step upon is a holy piece of land, then please guide us let us live a new life here. With our people, we shall guard and protected your relics forever.”

Later the two princes built a temple on this holy land and with much hard work, they also establish a wealthy and strong city. They brought new hope and peace to all the people. In remembrance of the great deeds by the two princes, they named this place Nakhon Si Thammarat in their honour. This is now located in Southern Thailand at the present time. The temple that the two princes built for the relics is called Wat Mahathat - as it is known now.

Ever since then, after a few centuries, many people had travelled to Wat Mahathat to locate the relics that were buried by the princes. Finally, they found a stone carving and the relics buried at the Wat. The stories of the two princes were found engraved on this stone.

The two princes had done many great deeds and the greatest is by erecting the temple to house the relics. And they promised to guard the Relics with their lives. They had earned respect from both the heavenly and earthly beings. Later, the people combined the two princes into one and named him Tao Jatukam Ramathep when praying to him. Tao Jatukam Ramathep becomes one of the most respected and popular deities in the South of Thailand. In olden days, Tao was used to address noble ones. It is believed that those that pray to Tao Jatukam Ramathep will be blessed with fulfilling life and better in all aspects in everyday work. 

Wat Phra Mahathat

The temple is located on Ratchadamnoen Road in Tambon Nai Muang, Amphue Meuang of Nakhon Si Thammarat province. This is one of the most important historical sites in Southern Thailand. The stupa, 55.78m high, has a distinctive Sri Lankan style. The top of the spire is entirely covered in pure gold. Inside the temple are many buildings of importance, especially the royal building which has beautiful architecture from the Ayutthaya period and the Sam Chom building, where the Buddha image garbed in royal attire - Phra Si Thamma Sokarat is housed. There are also the Phra Maha Phinetkrom (the equestrian image) building and the Thap Kaset building; while the Khian and Pho Lanka buildings are used to display artifacts donated to the temple by Buddhists from the whole region.

Over the doorway at the entrance of Wat Phra Mahathat in Nakhon Si Thammarat, there are the statutes of Tao Jatukam and Tao Ramathep, the guardian deities of holy relics of the Buddha. The name of one deity is Tao Jatukam, which later people understand that he is none other than Jatukam.

There are many stories on how the City Pillar (Lak Meuang) and the first Jatukam amulets were made. One story tells of Police Maj Gen Sanpetch Thammikun, the provincial police chief during the 1980s, going to Wat Nang Phraya during a shamanistic ritual. The medium, a woman, told the policeman to come back. When he did come back later the woman wasn't there, but had been replaced by a new medium claiming to be the spirit of the military leader for the B.E. 17th century Nakhon Si Thammarat King.

Archan Khun Phan (student of Wat Khao Or, Phatthalung).

Thanks for people who support us. This amulet has been RENTED.

Phra Luang Pu Thuad, Phim Yai Kamakan (big mould for committee members), Nur Wahn (mixture of 108 types of sacred herbal powder), Fang Pet-na-tang & takrut, Luang Phor Daeng, Wat SriMahapho, Pattani (B.E.2536)

Pet-na-tang = Pyrite, believed to have power of protection of all danger and warding off poisonous animals, bad omens, spells.

*Luang Phor Daeng was one of the old geji ajarn who blessed Luang Pu Tuad Nur Wahn of Wat Changhai in B.E.2497.

BEST FOR : Kongkraphan (helps make you invulnerable to all weapon attack), Maha-Utt (stops gun from shooting at you), Kaew Klaad Plodpai (helps push you away from all danger), Metta Maha Niyom (makes people around you love you, and be kind to you), and Maha Larp (brings lucky wealth).

In Thailand, Luang Pu Thuad amulet is believed to be a “Phra Nirantarai” means Luang Pu Tuad will push you away from all danger.

*It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Thuad amulets.

Luang Phor Daeng, Wat SriMahapho, Pattani.

Luang Phor Daeng Suntaro

Although many series of Luang Phor Thuad amulets have been consecrated and those crated at Wat Chang Hai are without doubt the most popular, many people unfortunately overlook equally sacred amulets created by one great Southern Monk, Luang Phor Daeng.

Phra Archarm Tim Dharmataro, also known as Prakru Visai Sobhon, was the head monk involved in the creation of the very first series of Luang Phor Thuad amulets at Wat Changhai, in B.E. 2497.

He invited many senior monks to the blessing ceremony, including Luang Phor Daeng Suntaro (Prakru Viruch Sobhon), a sacred monk of Wat Sri Maha Pho, a monk highly regarded for his dedication to the Buddhist faith.

Luang Phor Daeng Suntaro was born to the “Jindawong” family on June 18th, B.E.2445. His family comprised of 4 brothers and sisters, all of whom have since passed away.

Over 90 years ago Luang Phor Daeng just a small lad lived in a poor communal farming village named Puk-Or. At that time no modern technology existed including running water or electricity, even the roads were non existent. There were of course no schools and all the children, including Luang Phor Daeng, were educated by the adults that surrounded them.


At the age of 7, his village suffered a serious outbreak of small pox, then incurable, taking the lives of much of the local population. Luang Phor Daeng is recorded to have said that prior to the deadly infliction a loud, mysterious noise was heard, almost as if they were being warned of the impending disaster.

As a result of the disease Mr.Kuer Jindawong, Luang Phor Daeng's father, moved his family away to another village in he same province where he was to re-start a new life.

Fortunately, Mr. Kuer had met some very kind people, who helped his family re-establish themselves. Mr Srikaew Maniprom, the the village head, also donated land near Wat Maduertong on which to build a new house for the family.

At that time of course Buddhist temples were also an important as they provided the young with an education, which included religious studies, languages and in some cases magic sciences from the senior monks.Luang Phor Daeng Suntaro, as a young child was a keen student, and dedicated himself to learn all that he could from the then senior monk Luang Phor Sibhut. He was taught at the age of 14 sacred spells such as Prasutra Jedtumnan and Pra Patimok, remembering every single word by the age of 16, when he returnd home to his family.

Two years later, aged 18, Luang Phor Daeng Suntaro was ordained by Luang Phor Sibhut as a novice monk on May 13th, B.E. 2463, at Wat Kapo. (renamed as “Wat Maduertong” in B.E. 2497)
At 21 years of age, Luang Phor Daeng Suntaro was officially ordained a monk by Luang Phor Sibhut, Pra Atikarn Sook Puntasaro, a senior monk of Wat Prangmadun, Pranuam Dharma Kamo, a senior monk of Wat Kapo. He was given the Buddhist name “Suntaro”.

Nine months after his ordination he as able to pass the “Nak Dharma level 3”

Once Luang Phor Daeng was asked to travel by foot to Saiburi State of Malaysia where he was to invite the ash of Luang Phor Iad, the former abbot of Wat Tungkwai back to Thailand.

He faced many difficulties to traverse the mountainous forests, which took him almost 4 months, just so he could bring home the ashes from the funeral at Wat Tanode, Sabayoi District, Songkla Province as Luang Phor Iad had wanted.

His true dedication and devotion did not go un-noticed by local folk who asked if he could remain as Abbot of Wat Tanode but he had to decline due to other duties to Buddhism.

In B.E.2483, World War II Luang Phor Daeng remained at Wat Tohteng, Su-ngai Padi District, Naratiwas Province.

He was made aware that Luang Phor Sibhut, abbot of Wat Maduertong had passed away, he risked his life to return to Wat Maduertong to help console the locals, who had also invited him to become the new abbot. Luang Phor Daeng dedicated his life to develop the temple which he achieved with great success.

Shortly after the funeral, a series of commemorative sacred amulets under the royal patronage were created to give for free to all participants.

Phra Thep-Yanamoli, head monk of Pattani Province, had known that an ancient temple called Wat Bandon had been abandoned for a long time and asked Luang Phor Kimsui, head monk of Kokbhothi District to renovate the building.

In B.E.2494 Luang Phor Daeng was appointed by Luang Phor Kimsui to lead the team responsible for the repair of the temple. It was renamed Wat Sri Maha Pho.

Because of his hark work, it wasn't long after that Luang Phor Daeng was appointed as the new abbot of the temple.

It was recorded that on the very first day that Luang Phor Daeng and his followers entered Wat Bandon, it was infested with poisonous insects which caused havoc with the workers and progress with restoration.

During that night Luang Phor Daeng dreamt that a previous senior monk was not happy that many people had enetered the temple without permission from the sacred souls who remained to protect the building.

As a result of this dream Luang Phor Daeng organized a sacred ceremony to apologize to the sacred souls. Shortly afterwards a miracle occurred, all the insects vanished, leaving the team free to work on the building in comfort.Luang Phor Daeng’s workers also discovered a small sacred chedi that had kept the sacred ash of Luang Phor Bunyarit, who was known to have been the first abbot and architect of the temple.

Phra Pidta Maha Utt, Nur Leklai Ngern Yuang, Ajarn Plien, Wat Khao Or, Phatthalung (B.E.2560).

No. : 102

*Come with temple box. With Ajarn Plien handwritten yant.

Functions and Efficacies - 
- Strong Metta 
- Wealth- fetching 
- Enhance business
- Boosting Windfall Luck
- Overall Protection from Negative forces
- Powerful Protection from black magic and calamities

Ajarn Plien (white shirt), Wat Khao Or, Phatthalung.

Thanks for people who support us. This amulet has been rented.

Rian Maha Yant + 8 Arms Hanuman (behind), Nur Thong Daeng Phew Fai (copper), Luang Phor ThongKam, Wat TaChang, Surin (B.E.2561)

*Brand New with Temple Box.

Luang Phor ThongKam Suwajo was born on 12 April 1929, got ordained at the age of 14 at Wat Ban Kam Krang, Khon Kaen Province. After ordination, got interested in dharma mantras. So, went to LP Fan Arjaro and studied with LP Fan for 9 years. Then returned to layman, but continued studying mantras that learnt more from a monk in Laos. After that, came back to Thailand and went into priesthood again at Wat Ratphisai, Maha Sarakham Province. After priesthood, began a pilgrimage and meanwhile learnt more mantras from LP ThongMa and looked after until LP ThongMa passed away. After that, LP ThongKam set off a pilgrimage until reaching Phitsanulok Province and established "Yan Yow Monastery" for maintaining Buddhism and helping people in need.

Luang Phor ThongKam, Wat TaChang, Surin.

Thanks for people who support us. This amulet has been rented.

Roop Muern Pump Roon Raek (1st batch), Nur Thong Daeng (copper), Luang Phor Koon, Wat Ban Rai, Nakhon Ratchasima (B.E.2536)

*Bottom have one temple code.

Luang Phor Koon, Wat Ban Rai, Khorat.

Biography

Luang Phor Koon was born on Thursday, 4th October BE 2466. He was raised in a well off family. His grandfather was an influential person and very well-known in the province of Nakon Raatchasima. He also known to possess Wichah (magic power), and unfortunately many people were afraid of him.

When Luang Phor Koon was 7 years old , his grandfather brought him to study Thai and Pali under Ah Jahn Cheum, Ajahn Saai and Pra Ajahn Lee in a temple near his house. Luang Phor Koon was ordained as a monk at the age of 21 years old at Wat Thanon HakYai on 5th May BE 2487. Phra Kru Wijahn Dtigit was the preceptor. Phra Kru Atigahn Torng Suk was his dhamma teacher. His monk's name was Pisuttoh.

Luang Phor Koon stayed in Wat Thanon HakYai to study dhamma, in addition Luang Phor Koon also learnt under Luang Daeng Wat Nong Poh. He learned dhamma, sammahdti and Wichah (magic). Luang Phor Koon was very diligent and studied hard.

Seeing that Luang Phor Koon was so keen in learning, Luang Phor Daeng brought him to meet Luang Phor Kong who was the abbot of Wat HatYai. Luang Phor Koon became a disciple of Luang Por Kong who was in fact a forest monk, whom he was to accompany on long journeys in the jungles and forests. 

Besides dhamma and sammahdti, Luang Phor Kong also taught Luang Phor Koon Wichah (magic) and tye technique of inserting takrut into a person's arm. After learning from Luang Phor Kong for some time, Luang Por Koon went Tudong alone. He went as far as Laos and Cambodia, remaining in the jungles for many years. 

Luang Por Koon returned to Thailand after a period of 10 years, and resided at Wat Bahn Rai, Nakon Raatchaseemah. The first time, Luang Phor Koon came to Wat Bahn Rai, the temple was in a delapitated state. There was only a old Salah (shether), Bot (hall) and Guti (place where a Buddha Statue is generally placed).

Luang Phor Koon was determined to re-build this temple. He approached the abbot of the temple at that time, and asked for his help. The abbot told him that the temple did not have sufficient funds (only 10,000 Baht) and asked Luang Phor Koon how much money he required to re-build the temple. Luang Phor Koon replied that he needed 3 to 4 million Baht.

When the abbot heard that, he said that he had no ability to help, though it was his duties. Luang Phor Koon, then asked the villagers and his lay disciples to source for fund. Many people came forward and helped. The total fund collected was almost 2 million baht and Wat Bahn Rai was re-built.

Luang Por Koon was gradually gaining popularity in Nakon Raatchaseemah. Whenever, people heard Luang Por Koon wanted to build a temple or a school, many people would come forward to help. Luang Por Koon Had had built many schools, temples and hospitals in Nakon Raachaseemah. The devotees who go to Wat Bahn Rai, be it rich or poor, Luang Por Koon will meet them personally and bless them.

Some 10,000 people a day used to come to Ban Rai temple to be whacked or more gently blessed. That number is down since the Thai economy tumbled a number of years ago—although it probably should have increased. Most pilgrims come to him for one reason: to get richer. "They believe he has magic powers," says Amporn Charnkuntawat.

he is a strange phenomenon: a Buddhist ascetic who donates sums of money to the poor, but is seen nationwide as the guru who can best bolster your bank balance. Many devotees ask Khoon to tap their outstretched wallets. A few have requested samples of his saliva or urine to drink.

The monk's fame reached new heights in 1993, when a woman was pulled alive from the rubble of a collapsed hotel clutching an amulet with his image on it. Stories abound of Khoon followers who have won the lottery.

Luang Phor Koon chanted the most amulets in Thailand. Many temples and people would create the amulets and asked him to bless. He seldom rejected anyone when come to him for blessings. Luang Phor Koon is very good in the Wichah of inserting takrut. He would personally insert the takrut under the arm of the devotees, these takrut were well proven to protect a person from accidents, Metta and as well as Kong Grapan (immunity from weapons).

Luang Phor Koon, Wat Ban Rai, Nakhon Ratchasima.

Phra Leela, Nur Phong Kraduk Pee Neng Roi Paed Pacha (108 human ashes from cemetery), Luang Pu Hock, Wat Thakam, Songkhla (B.E.2509)

*Come with 2nd place competition certificate.

龙婆Hock（佛历：2509）行走佛，这佛牌里面含有108个骨灰。师傅花了很长时间去收集这些骨灰，并得到死者家属的允许制作了这期行走佛，并采用古法法门开光，每粒佛牌都有很强的力量，制作数量多，可是因为这款粉牌很多到如今已经损坏，所以市面上完美的也很难找到了，这尊行走佛能赐予 全面人缘、招财、事业无往不利、克服障碍、第六感及在一切危险中得到保护。

Wat Thakam is an old temple in Tambon Huai Luek, Kuan Niang District, Songkhla Province. Nearby people invited LP Hock to be an abbot. At that time, Wat Thakam was poor. After LP Hock became an abbot, he developed Wat Thakam in many ways.

LP Hock was born in B.E.2433 (C.E.1890) in Songkhla Province. He had 3 siblings. Later, he married Miss Sen and had 6 children. At that time, LP Hock was a local traditional doctor, cured sick people and an exorcist, drove a spirit out of people who are obsessed by a spirit. LP Hock was known widely. Later, he got ordained at Wat Kuan Peng, Phatthalung Province. After ordination, he stayed at Wat Kuan Peng and then moved to Wat Saiton, the cemetery "Pacha Banh Huai Luek" and Wat Thakam. He had stayed at Wat Thakam for 30 - 40 years before he passed away.

LP Hock was a monk who was silent, humble, simple and merciful. When people were in trouble and asked for help, he was willing to help them. When Buddhist Lent was over, he usually went on a pilgrimage called "Tudong". Also, he was interested in magic and was very good at it. He began magic since he was a layman. He made powerful amulets. The most famous amulet is "Phra Phong Kraduk Pee Neng Roi Paed Pacha", Buddha amulet made with human ashes. It is very popular among Malaysian worshippers. This amulet is special because LP Hock collected powder to make it for years. When he got enough powder, he began making. Phra Phong Kraduk Pee Neng Roi Paed Pacha is made of:

1.*Human ashes from 108 cemeteries: LP Hock collected bone powder when he went on a pilgrimage. In the past, people did cremation in the forest. After people burned a dead body, they keep some bone ash. LP Hock got the rest bone ash. Every time, before he got bone ash, he always properly made a ceremony. *

2.*Powder of 108 kinds of plants

3.*Yant powder, powder from writing a magical script for 108 times

4.*Katha power, powder from writing 108 Katha (108 spells)

5.*Carpel powder and others

LP Hock blessed each ingredient every day. When the time came, in B.E.2510 (C.E. 1967), LP Hock mixed all ingredients together and pressed holy mass out of a mould for the first person. Then his disciples helped one another do. While pressing, guru monks blessed at the same time. This procedure was done in daytime. Every day, LP Hock repeated blessing singly in his room in the evening. LP Hock blessed until he felt sure the amulets powerful enough. *After that, LP Hock held the grand blessing ceremony, invited many top guru monks to join. When amulets were available, LP Hock distributed them to people free. People who had amulet had wonderful experience in protection and charm. Moreover, the amulet could be used to drive out spirit and black magic from a person.

LP Hock passed away at Songkhla Hospital in B.E.2524 (C.E. 1981) at age 91. The disciples held the funeral for him at Wat Nam Noi Nork, Songkhla Province and kept his bone ash in the base of LP Hock statue at Wat Thakam, Songkhla. **

Additional Info: 
1.) 108 ashes of a normal human which proper blessing was done given permission by the family members to collected for each site, this took years to collect before the first creation even before the official batch.

2.) 10,000 - 20,000 pieces was made not a single piece was hidden in any chedi because there isn't one in the temple.

3.) 3 blocks
White, Grey and Brown

4.) Amulet contains 108 ashes, 108 herbs and flowers powder, 108 holy scripture with yant written burnted and a spell was casted.

5.) Material was blended together to create this Neng Roi Paed Pacha means 108 human ashes from cemetery.

6.) Blessed 1 by 1 everyday personally until it was ready before a mass chanting was done release and given to all free of charge.

7.) A spell was imprinted behind
PU, TANG, NI, MI, TANG

8.) When in danger chant the katha 7 times for help Pu Tang means Buddha, Ni Mi Tang summon helps from divine beings in spilt seconds.

9.) The amulet was best to be hang outside the house as the district has less population, the "holy" ordained spirits guard the house and brings wealth and fortune to the owner

Credit : HC JT

Thanks for people who support us. This amulet has been rented.

Phra Luang Pu Thuad, Phim Phra Rod, Nur Wahn (mixture of 108 types of sacred herbal powder), Fang Pet-na-tang & takrut, Luang Phor Daeng, Wat SriMahapho, Pattani (B.E.2537)

Pet-na-tang = Pyrite, believed to have power of protection of all danger and warding off poisonous animals, bad omens, spells.

*Luang Phor Daeng was one of the old geji ajarn who blessed Luang Pu Tuad Nur Wahn of Wat Changhai in B.E.2497.

BEST FOR : Kongkraphan (helps make you invulnerable to all weapon attack), Maha-Utt (stops gun from shooting at you), Kaew Klaad Plodpai (helps push you away from all danger), Metta Maha Niyom (makes people around you love you, and be kind to you), and Maha Larp (brings lucky wealth).

In Thailand, Luang Pu Thuad amulet is believed to be a “Phra Nirantarai” means Luang Pu Tuad will push you away from all danger.

*It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Thuad amulets.

Luang Phor Daeng, Wat SriMahapho, Pattani.

Luang Phor Daeng Suntaro

Although many series of Luang Phor Thuad amulets have been consecrated and those crated at Wat Chang Hai are without doubt the most popular, many people unfortunately overlook equally sacred amulets created by one great Southern Monk, Luang Phor Daeng.

Phra Archarm Tim Dharmataro, also known as Prakru Visai Sobhon, was the head monk involved in the creation of the very first series of Luang Phor Thuad amulets at Wat Changhai, in B.E. 2497.

He invited many senior monks to the blessing ceremony, including Luang Phor Daeng Suntaro (Prakru Viruch Sobhon), a sacred monk of Wat Sri Maha Pho, a monk highly regarded for his dedication to the Buddhist faith.

Luang Phor Daeng Suntaro was born to the “Jindawong” family on June 18th, B.E.2445. His family comprised of 4 brothers and sisters, all of whom have since passed away.

Over 90 years ago Luang Phor Daeng just a small lad lived in a poor communal farming village named Puk-Or. At that time no modern technology existed including running water or electricity, even the roads were non existent. There were of course no schools and all the children, including Luang Phor Daeng, were educated by the adults that surrounded them.


At the age of 7, his village suffered a serious outbreak of small pox, then incurable, taking the lives of much of the local population. Luang Phor Daeng is recorded to have said that prior to the deadly infliction a loud, mysterious noise was heard, almost as if they were being warned of the impending disaster.

As a result of the disease Mr.Kuer Jindawong, Luang Phor Daeng's father, moved his family away to another village in he same province where he was to re-start a new life.

Fortunately, Mr. Kuer had met some very kind people, who helped his family re-establish themselves. Mr Srikaew Maniprom, the the village head, also donated land near Wat Maduertong on which to build a new house for the family.

At that time of course Buddhist temples were also an important as they provided the young with an education, which included religious studies, languages and in some cases magic sciences from the senior monks.Luang Phor Daeng Suntaro, as a young child was a keen student, and dedicated himself to learn all that he could from the then senior monk Luang Phor Sibhut. He was taught at the age of 14 sacred spells such as Prasutra Jedtumnan and Pra Patimok, remembering every single word by the age of 16, when he returnd home to his family.

Two years later, aged 18, Luang Phor Daeng Suntaro was ordained by Luang Phor Sibhut as a novice monk on May 13th, B.E. 2463, at Wat Kapo. (renamed as “Wat Maduertong” in B.E. 2497)
At 21 years of age, Luang Phor Daeng Suntaro was officially ordained a monk by Luang Phor Sibhut, Pra Atikarn Sook Puntasaro, a senior monk of Wat Prangmadun, Pranuam Dharma Kamo, a senior monk of Wat Kapo. He was given the Buddhist name “Suntaro”.

Nine months after his ordination he as able to pass the “Nak Dharma level 3”

Once Luang Phor Daeng was asked to travel by foot to Saiburi State of Malaysia where he was to invite the ash of Luang Phor Iad, the former abbot of Wat Tungkwai back to Thailand.

He faced many difficulties to traverse the mountainous forests, which took him almost 4 months, just so he could bring home the ashes from the funeral at Wat Tanode, Sabayoi District, Songkla Province as Luang Phor Iad had wanted.

His true dedication and devotion did not go un-noticed by local folk who asked if he could remain as Abbot of Wat Tanode but he had to decline due to other duties to Buddhism.

In B.E.2483, World War II Luang Phor Daeng remained at Wat Tohteng, Su-ngai Padi District, Naratiwas Province.

He was made aware that Luang Phor Sibhut, abbot of Wat Maduertong had passed away, he risked his life to return to Wat Maduertong to help console the locals, who had also invited him to become the new abbot. Luang Phor Daeng dedicated his life to develop the temple which he achieved with great success.

Shortly after the funeral, a series of commemorative sacred amulets under the royal patronage were created to give for free to all participants.

Phra Thep-Yanamoli, head monk of Pattani Province, had known that an ancient temple called Wat Bandon had been abandoned for a long time and asked Luang Phor Kimsui, head monk of Kokbhothi District to renovate the building.

In B.E.2494 Luang Phor Daeng was appointed by Luang Phor Kimsui to lead the team responsible for the repair of the temple. It was renamed Wat Sri Maha Pho.

Because of his hark work, it wasn't long after that Luang Phor Daeng was appointed as the new abbot of the temple.

It was recorded that on the very first day that Luang Phor Daeng and his followers entered Wat Bandon, it was infested with poisonous insects which caused havoc with the workers and progress with restoration.

During that night Luang Phor Daeng dreamt that a previous senior monk was not happy that many people had enetered the temple without permission from the sacred souls who remained to protect the building.

As a result of this dream Luang Phor Daeng organized a sacred ceremony to apologize to the sacred souls. Shortly afterwards a miracle occurred, all the insects vanished, leaving the team free to work on the building in comfort.Luang Phor Daeng’s workers also discovered a small sacred chedi that had kept the sacred ash of Luang Phor Bunyarit, who was known to have been the first abbot and architect of the temple.