师父的部份徒弟与信徒

Kruba Apiwat 的 Takrut Yantra Rahu Krai Hua (Laughing Rahu) 掸族红药粉拉胡符管「红药罗睺符管」，尺寸小巧方便佩戴。铜材质，敷上红药粉，然后涂漆贴上真金箔。

限量制作 : 80支

尺寸 : 3.3 cm

拉胡实际上和星象有着直接的关系，拉胡坐落不同宫位的时候均会大幅影响我们的运气、可以说拉胡就是在掌管我们的运气。

古巴用到掸族特别的“罗睺”红药粉末制作，这是泰国其他地方没有的。一期一款可以把运气提升、不被拉胡移宫位影响我们的特殊法宝。

「红药罗睺符管」是古巴通过三年的时间去制作与加持，这期除开有帮助运势等各方面的效力之外。也可以为我们挡去是非、官非以及口舌，食尽小人、食尽厄运和食尽病痛，可以为说是真正具有“食其糟糠、返还精华。”的效果。

佩戴「红药罗睺符管」无论是遇到任何需要达成的事情、困难和瓶颈期，都可以直接向「红药罗睺符管」喷洒自己使用的香水配合心咒许愿即可。这期符管相当珍贵，非常值得恭请佩戴。

Receiving the bowl and receiving the bowl

In the fifth month of the dry season, strong winds blow the tops of the mangoes.... The sound of music is faintly heard from the rice fields near the temple. It may sound a bit old-fashioned, but if you peek into the face of the person playing the music, it must be just as old-fashioned. Teachers from the past who were connected to old local beliefs, both Tai Yai and city people, considered the sixth and seventh months to be hard months. How hard? I once asked my teacher. He didn’t answer but handed me a hoe and said, “Try digging the soil over there on the embankment.” He pointed at the embankment in the middle of the wide field. When he put the hoe on the embankment, I felt a ache all the way up to my upper arm, but the embankment remained intact and didn’t collapse like in the rainy season. He shouted back and asked, “Do you know yet? How hard is it?” I suddenly understood. My teacher said that the reason it is hard is because the soil is not soft. The bamboo shoots don’t pierce the soil, and even the hoe barely irritates it. So they like to pay homage to teachers in the sixth and seventh months because teachers will have strong and powerful powers. In addition to the Tai Yai people, they like to grind medicine and yantra. Welcoming teachers and Sang Khru Sura Sati in the 12th month and the 4th month, the Thai people do it without fail. There are 2 occasions that are considered special months. Lanna people like to pay respect to teachers by going up and receiving the bowl on the day of Phra Wan. The new year in the 7th month is believed to be the Lord of all days and the 9th month is a ceremony to pay respect to teachers. These beliefs have been passed down from generation to generation...

When I was a child, I liked various ancient sciences because my father was considered to have some knowledge and was a refuge for the villagers in the neighborhood. He was a local doctor, a blow doctor, a healer, a ghost exorcist, etc., which I saw often. There is one thing that my father often taught me: "If you grow up and have these beliefs, remember that before you accept or respect someone as a teacher, or accept a bowl to pay respect to, or learn magic spells from someone, go and look at the house of the craftsman or teacher first. If the house is a pan-pan house, rich and prosperous, then accept it. That teacher is good and has magical powers that can protect us and make us prosper. But if the house is a wooden pole house, a thatch roof (bamboo poles, bamboo floor, thatched roof), don't accept it. That teacher is hot, hot rice, hot things, and you can't come to see him. If you can’t support yourself, how can you support your children and wife? Remember that.” I also remember my father’s teachings. However, some teachers also hold up a spell. For example, he told the story of Phra Huang who used Sikma water as black lime water for his head and a ladder as a pillow. But he was very angry. But when we look at the teacher’s house, like the house of Grandfather Brahmin Chuchok, we also want to hold it. It is tempting to accept and worship it. But we restrain ourselves because of my father’s teachings, so we don’t follow in his footsteps…

Now that we have talked about it, let’s try to look at the strategies of ancient teachers. If we look at it from another perspective, holding a bowl and a teacher, having a teacher with us, sang the teacher and medicine, or these various rituals are all strategies that apply the teachings of the Lord Buddha to teach people without principles to be principled people. For example, holding this spell prohibits drinking alcohol, getting a tattoo prohibits breaking the precepts of sexual intercourse, accepting a teacher prohibits stealing, having an affair with another person’s wife, or cursing someone else’s father or mother. If someone breaks the teacher’s name, they will go crazy, lose their mind, or be unable to make a living. It makes people have a principle in their hearts, and when they do something, they will develop their wisdom through these teachings and beliefs. Therefore, these beliefs are “Dhamma through karma, the breath of faith” that will last throughout life.....

( Credit : Kb Apiwat )

Phaya Maleang Phu Kham (Bumblebee) from various samnak

Locket oval shape, Red colour, filled with magic-clearing medicine, attached with a monk robe, (Committee Set), Commemorative amulets for the 87th birthday of Kruba Auwichaiya, Wat Kong Mookham, Chiang Tung (B.E.2567).

Made : 89 pieces

Serial No. : 72

*Behind filled with magic-clearing medicine powder (Yaa Phi Lu), attached with a monk robe of Kb Auwichaiya, a pcs of gemstone, a pcs of Silver takrut and serial number.

Carry it with you, place it at your vehicle to protect you from ghosts, evil spirits, and all kinds of black magic. Ghosts, demons, and spirits will not come to harm you and you will have good fortune and money flowing to you. You will be loved by everyone (Metta Maha Niyom) and be charming to those who see you (Metta Maha Saneh).

Whenever there is a disaster, danger, or disaster that befalls you, something that should not happen to you will happen to you. Feeling unwell, unhappy, bad luck, bad dreams, bad omens, ghosts haunting people, being blown by the wild wind (邪风), weak-hearted, often startled and frightened, drooling while sleeping, difficult children, often cranky and crying, scrape this amulet powder and soak in water, make holy water to bathe. When bathing, bathe outdoors and do not apply soap. When bathing, pray and drink 1 sip, you will be well and happy as before.

Locket square shape, Gold colour, filled with Ek Sasaya Sompratana medicine, attached with a monk robe, (Committee Set), Commemorative amulets for the 87th birthday of Kruba Auwichaiya, Wat Kong Mookham, Chiang Tung (B.E.2567).

Made : 89 pieces
Serial No. : 72

*Behind filled with Ek Sasaya Sompratana medicine powder (wish fulfilled), attached with a monk robe of Kb Auwichaiya, a pcs of Silver takrut and serial number.

Phra Kring, Neur Chanuan Thong Jangko, filled with red chicken herb powder (Wahn Kai Daeng) and hair, (Committee Set), Commemorative amulets for the 87th birthday of Kruba Auwichaiya, Wat Kong Mookham, Chiang Tung (B.E.2567).

Made : 89 pieces
Serial No. : 72

*Bottom filled with red chicken herb powder (Phong Yaa Wahn Kai Daeng), a pcs of Silver takrut and holy hairs of Kb Auwichaiya.

The essence of Phra Kring lies in its ability to channel the divine energy and blessings of Phra Buddha Bhaisajayaguru. As devotees wear or keep Phra Kring amulets close to them, they believe in the amulet's power to bring forth healing (recover from illness or disease), protection, gain fame and prosperity.

Multiples buddhist prayer, consecration and chanting ceremony for Phra Kring and Locket, Commemorative amulets for the 87th birthday of Kruba Auwichaiya, Wat Kong Mookham, Chiang Tung (B.E.2567).