Friday, December 8, 2017

Phra Kring Maha Larp, Nur Nawak with Silver Base, Luang Phor Kaek, Wat Soonthorn Pradit, Phitsanulok Province (B.E.2555).

No. : 380
*Come with temple box.
Luang Phor Kaek, Wat Soonthorn Pradit, Phitsanulok Province.

Roop Lor Luang Phor Ngern, Nur Lohak, Mass Chanted, Wat Suthat, Bangkok (B.E.2534-3535).

*Chanted for a year then only release to the public. Come with temple box.

Thursday, December 7, 2017

Phra Pidta, Nur Wahn, Than Dum, Wat Mai Naparam, Narathiwat (B.E.2548).

*With Than Dum's hairs. Come with temple box.
Luang Phor Dum (Than Dum), Wat Mai Naparam, Narathiwat Province.

Phra Kring Sadung Glab (反手药师铃佛), Nur Nawak Lohak (九宝铜), Luang Phor Thong, Wat Sampaocher, Pattani (B.E.2552).

No. : 350
Luang Phor Thong, Wat Sampaocher, Pattani.

Saturday, December 2, 2017

Phra Phong Roop Muern Chumlai Kanok, Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin Province (B.E.2516).

昭坤 / 龙婆奴因 WAT BA PHUTTHA MONGKHUN
1936年1月18日出生在Kalasin府Muang区Loop村,在家中5兄弟2姐妹中排行第三。

俗家生活

在儿童时期,龙婆奴因是所有孩子中最听话乖巧的孩子。由于父亲是虔诚的佛教徒, 在每个佛日,他的父亲都带他到庙里,耳闻目染各种宗教箴言 。到了上学年纪,父亲送他到家所在的区的学校, 位于Kalasin 府的Toa-Hai-Raj-Pha-Dung学校。一直到他完成了4年级水平的学习。但是在他12岁这年,不幸的事情发生了,他的母亲突然离世,也因此彻底改变了奴因的生活。因为从此,他做农夫担负起了养家照顾弟妹的重担。20岁那年,他又征兵入伍。

佛家生活

在龙婆奴因的青少年时期,他被一对已婚的夫妻一直收养着。然而他们逐渐消失的爱情和不停的争吵,让他做出了单身的决定,希望能够过平静的生活。1957年,当地村民们依照习俗选出20个优秀年轻人到寺庙学习,而奴因就实是其中一个。在同年的3月13日,也就是他21岁这年,仪式在他家乡的Phoe-Chai庙由当地的大师苏卡瓦塔库主持。从此,他获得法号Kitti-sa-roe。1958年,为了完成一个中级佛法学习, 他移居到Buddha-Mong-Kol庙宇。1960年,他顺利的完成了学习。最终,他还继续完成了高等佛法的学习。

苦修生活

在学习了佛法的精华和教义后,他更加开始想脱离这个世俗的世界。于是他开始苦心钻研佛法,以及到山洞中练习打坐冥想,思考在意外中往生的灵是否存在于这个现实物质世界。他始终保持着修练,苦心钻研,即使他已经得到启发,他还是希望能发现更多佛牌的无穷法力和魔力。

龙婆奴因和一位叫Boonmar的村民一起四处游历,并决定一直在外游历直到1965年,他遇到了Dam大师,一位秉承佛法观念并研习佛法的法师。龙婆奴因从Dam大师那里学到了各种各样的奇幻法术,制作护身符和圣物以及符咒纹身。

接着他又遇见了人生中的另一位导师: 斯利通,一位在Narborn 村, Kalasin府隐居多年的佛法高僧。神奇的是,在龙婆奴因到来之前,斯利通大师已经通过自己的意念能力得知龙婆奴因即将到来,因为他对村民说 : “我哪都不会去,因为有个弟子即将到来。”

在和师傅斯利通学习了7,8天后, 龙婆奴因向斯利通师傅表达了跟随师傅修习佛法和法术的意愿,但是斯利通师傅拒绝了他的请求,表示他不可以带着他去任何地方,因为他的弟子在等他。接着斯利通师傅离开了龙婆奴因,龙婆奴因则继续和其他大师学习经咒和修练。

龙婆奴因圣物灵验事迹

在Ban Loob, Loob, Muang 区, Kalasin府,每天都有很多人到去Buddah Mongkon庙找龙婆奴因求佛牌,随着龙婆奴因制作圣物的神奇不断传播,来找龙婆的人越来越多,由于善信实在太多,庙宇的管理者,每天都需要出面维持秩序,包括提供桌椅给这些信者.

Pramoon Mahipan先生,是庙宇的管理者,告诉我们,这些信者都是长年跟随着龙婆奴因.他们前来拜见龙婆奴因,有些是特地赶来咨询问题,有些是来恭请圣物,在恭请圣物的善信中,流传着很多神奇的事迹。.

Boonmee Kampratuang先生,现年51岁,居住在18 Moo 6 Loob, Muang 区, Kalasin府,2010年3月26日与我们交流时说,他2个月大的侄子Nattakit Chaorai,身体非常差.一出生就有哮喘,甚至严重到呼吸都有困难.他带着侄子已经拜访了很多很多个医生,但是情况一点都没有好转.在绝望万分的时候,他决定带侄子去见龙婆奴因.因为他知道龙婆奴因刚刚修炼了可以遇见未来的崇迪和必达经咒和冥想打坐.

龙婆奴因在给Nattakit Chaorai预测了未来后,他选择了一种圣物,并将圣物浸在圣水里.然后龙婆奴因将圣水含在嘴巴里,喷向Nattakit Chaorai,突然间,奇妙的事情发生了,Nattakit Chaorai的呼吸突然间变的顺畅了很多,而且看起来,不会再变回之前那样.

Sootee Chaihajit先生, Kalasin府海关的工作人员,他告诉我们他有很多关于龙婆奴因圣物的体验,他有好几次非常危险的境遇,但是因为龙婆奴因的圣物,他都化险为夷了.

Pornsak Songsan先生,是一位艺术家,他追随龙婆奴因已经有20年之久了,他告诉我们正是因为龙婆奴因的圣物,他才可以成为一个明星,并且一直红到现在.他坚信这些圣物正在很好的帮助他。

因为龙婆奴因的这些奇迹,善信从四面八方慕名而来,参加龙婆奴因的大法会,善信用金色的叶子围盖在庙宇四周,来纪念龙婆创造的奇迹.而在大法会上,龙婆也会给大家分享各种圣物,和善信们交流.

在法会上,一位来自Ban Phai, Khonkean当地的一家诊所的医生(由于道德因素,他不能透露自己的名字,和诊所的名字).他告诉我们他的诊所接治了两位发生严重事故的伤者Jamruen Yodsa-nga 和Raynoo,但是他们四肢却没有折断或者挫伤,这让他非常非常的疑惑和吃惊.

两位伤者都是都穿着泰国的民族服装.他们是骑摩托车去参加在Hinmarkpeng 庙宇举行的龙婆 Tade的葬礼,以可以最后表示自己的悼念.

他们到达Tah Bo区的时候,和一辆车发生了严重的事故,他们的摩托车已经完全报废成废铁了,他们两个 也被送到了医院.医生同意他们回家,这样他们就可以去龙婆Tade的葬礼.

他们路过Ban Phai的时候,就来见了医生,希望能确认他们的内脏没有受到损伤.医生在做了仔细检查后,的确发现没有任何伤害,两个人都完好无损.

医生告诉我们,Jamruen一直佩带着龙婆奴因的 必达佛牌(1994制作)和龙婆奴因的有150年历史的Pedmaimongkon牌.而Raynoo一直佩带着Naga Prog 牌.

而另一个军官的故事更加神奇.他曾经发生过一个很严重的事故,他的车和卡车相撞,但是奇迹般的幸存下来.现在,他虽然还在Kalasin医院,但是医生已经宣布他远离危险,只是仍有几处小伤,但是发生如此大的事故,连医生都震惊他居然可以幸存下来.

Watcharin Haukeaw,42岁,.也是位军官,他驾驶着他的无牌照的汽车和一辆大卡车相撞.瞬间,他的车被彻底压扁,但是军官本人却毫无伤口,安然无恙.这一场景无疑让在场的目击者大为震惊. 所有目击者都以为军官将无法生还,或者已经受到大伤. 军官是在去年的3月28日,在Kalasin边界附近,晚上7点左右发生的车祸.

2010年的3月29日,下午2点,当时的目击者之一,Kalasin医院的负责人Somkid Suriyalerd医生询问军官的健康情况.医生检查完后,告诉42岁的Watcharin Haukeaw,一切健康,只是有很小几处骨裂缝.

Watcharin Haukeaw告诉我们,事发当天他从Kalasin开车到出事地点,前面的卡车突然停止不动了,而当时他的驾驶速度又很快.于是就撞向了前面的卡车.当时,他只记得眼前一片漆黑,然后有人把他从车里拉出来并送往医院.

“我觉的我现在还可以站在这里,是因为车子里的圣物,尤其是龙婆奴因的佛牌,是从我父母那里继承来的,是他们让我们可以还安全的活着.我从来没有发生过这么大的事故.我现在把这些圣物给了我的妻子和孩子,因为我害怕失去这些佛牌,同时我也希望他们也平平安安。我还有一些龙婆奴因的圣物挂在车里,我相信他们在危险中可以保命。”

医院的负责人Somkid Suriyalerd,告诉我们 “伤者的外表几乎没有任何严重的伤口.最严重的就是右手的骨裂,但是内脏器官完全良好”他估计只需要2-3天左右Watcharin Haukeaw就可以康复.他觉的Watcharin Haukeaw实在太幸运了,因为从车祸现场情况看,他应该是死亡或者严重受伤的.

龙婆奴因的美德,已经在广为流传.他是泰国东北部的有名僧人,有众多的追随者,他们虔诚的信奉龙婆奴因。特别是南方3省的士兵们,他们在龙婆奴因圣物的庇佑下,全都安全回来了.一些居住在Kalasin的居民,更是将龙婆奴因的每一期圣物都收集起来,因为他们相信会给自己带来好运.
Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin Province .

Wednesday, November 29, 2017

Hoonpayong (魂魄勇) 2nd Batch, Copper Material, Luang Phor Kloy, Wat PhuKhaoThong, Phatthalung Province (B.E.2551).

No. : 805
*Come with waterproof acrylic casing.

Hoon Payon help the owner in Business or career, Bodyguard-High Protection from evil - black magic, Attract important people of higher power, Bring great auspicious, Look after the house or car.

LP Kloy is the abbot of Wat PhuKhaoThong, Phatthalung Province. He was born in Phatthalung on 9th February 1929. He was was ordained as a monk on 1st March 1950 at Wat KuanBunTaRarm at the age of 19. He is famous in making Hoon Payon amulets.


Thanks for people who support us. This amulet has been rented.

Sunday, November 26, 2017

Ajarn Chuang's personally handmade Hoon Payong (early batch) (B.E.2556).

*the head of the Hoon Payong inserted with Mon-Sarn Gao (old holy powder).

*the body of the Hoon Payong embed with a pcs of copper code.

Hoon Payong by AC Chuang

The name Hoon Payong means Guardian. It is not a form of amulet, but an age old magic for protection against Danger and Enemies. HPY produced by AC Chuang do not have any spirits residing inside them. Generally, other Masters will use human bones, corpse oil or human ashes. However, AC Chuang does not. As he chant while folding the straws, a natural force of energy is produced.

After being formed into a humanoid shape, with the aid of natural material/mineral in combination with a special katha, it became a Guardian.

Whoever owns it will be perceived as its Owner. One unique point is HPY has its own consciousness. They can transform into their Owners' likeness and solemnly stand guard by their side.

When their owners faced difficulties or dangers, the HPY will do everything in its power and rush into rescue. In any case, they are there for their Owners whenever needed. 24/7, no mater night or day, HPy are always by their owners' side.

It is very easy to maintain them, just before you take your meal, invite them to partake as well. Masters who made the HPY will provide kathas for chanting as well for the believers who invite the HPY.

You should chant the HPY katha before before leaving for your activities daily, it will bring your relationship with the HPY closer and further gave its powers a boost.

Ajarn Chuang (left) & Ajarn Pee (right)
阿佔莊的魂帕勇

"魂帕勇"其實是守護者的意思。它並不完全是一種佛牌,而是一種用來防護外敵和危險的古老法術。阿佔莊親手製造的魂帕勇是一種不需要"魂魄"寄宿在內的守護者。一般上其他法師會用人骨,屍油或者骨灰等等物質來煉製魂帕勇,可是阿佔莊這一派煉製的魂帕勇卻不需要。草藤在師父念咒編制的時候化成一股超自然的生命力。當編制成人形,加入精心提煉的天然礦物質並配合獨門心咒加持之後就變成了一種守護神。它視擁有它的人為自己的主人。特別的是,它擁有自己的意識。魂帕勇可以幻化成主人的模樣並且默默的守護在主人的身邊。在主人面臨困難或者危險時都會奮不顧身的保護他。在主人需要幫助的時候也會施於援手。魂帕勇可以每天不分晝夜的堅守在主人身邊。供養牠的方法很簡單,主人只需要在自己用餐的時候歇斯底里叫它一起進食就可以了。師父也會傳授供養魂帕勇的經文給供請者。若每日在出門之前為魂帕勇念經文有助於主人和它之間的互動,進而發揮它更大的能力。


Ajarn Chuang (left) & Phor Tun from Northern Thailand (right)
Biography of Ajarn Chuang

Ajarn Chuang who is the half Chinese-Thai was born at Nakhon Sawan Province, in merchant family. He was interested in both Wicha and Meditation since he was very young. As he loved to hear all legends of Wicha Kong-ka-phan Cha-tree, Ka-tha-ar-kom, and amulets power from the elder.

Moreover, He also had the direct experience of Ka-tha-ar-kom supernatural power in decease curing that could perfectly cure him, while the physicians from modern hospital could only relieve the symptoms. First time when he was 7 year-old, two bones of his arm was broken in step falling accident.

Second and third time, when he was suffered from an herpes zoster in the age of 10 and 15 year-old. That why he tried to look for Ajarn, and read all book in this field since he was 9 years old. But because he was too young to learn anything, then no one teach him any Wicha.

Until Aj Chuang was 15 years old, the person who cured him from the serious blister, Por Yai Eang, the disciple of Luang Phor Derm of Wat Nong Pho, told him that the only incantation using in this curing is Meditation. So, Ajarn Chuang started to do Meditation since then. But he still could not find any Ajarn to teach him any Wicha, only seek and met Gaeji Ajarn and ask for Bu-cha amulets.

After he went to study in University, he paid more attempt by Sak-yant at Sam nak Luang Phor Pern in B.E.2542. Then Ajarn Chuang started to learn several Wicha since B.E.2550. List of all Wicha he learnt are as follows:

- B.E.2550 Sak-Yant from Aj Kaew Manee, disciple of Aj Thoy in Sai Phor Thiang Naum-ma-na
- B.E.2551 Sak-Yant Lanna and Lanna Language from Pra Ajarn Detch
- B.E.2553 Wicha Hoon Payong, Yheab Lhek Fai Ruk-sa-rok, Long thong Nam-mun Chant Ma-ha-sa-neh Serm Baramee, Nam-mun Sa-neh, Phong Ma-ha-sa-neh jai ja khad, Phong Thorn, Nam-mont rod ruk-sa from Aj Pee, disciple and stepchild of Aj Loy
- B.E.2553 Wicha Sa-neh of Northern Thai from Phor Tun
- B.E.2555 Corp Wicha from Aj. Tong, in Sai Aj For

The fate on how Ajarn Chuang became Aj Pee's disciple was really amazing. As at first he just only want to own Hoon Payong, and try to Bu-cha one Hoon Payong from Aj Pee. But Aj Pee did not let him to Bu-cha any Hoon Payong in the 1st and 2nd time meeting, until in the 3rd time meeting, Aj Pee gave him 1 Hoon Payong.

After that Aj Chuang brought Aj Pee his friend, who would like to devote himself to be Aj Pee's disciple and learn Wicha Hoon Payong. Surprising, that Aj Pee accept both Aj Chuang and his friend to be his disciple.

Grand Master Ajarn Loy imparted Wicha San Hoon Payong in Ni-mit (Dream)
Even Aj Chuang has been Aj Pee's disciple, but he did not learn Wicha San Hun from Aj Pee. As he astonishing learned from his Ni-mit (dream), which he saw Bai Laan (book palm leaves) weaved itself to be Hoon Payong. So, he showed Aj Pee what he saw by weaving Hoon Payong in the same way seen in his dream. Then Aj Pee said to him that perhaps Grand Master Ajarn Loy would like him to build Hoon Payong by weaving more than other methods. Since then, Aj Chuang has build Hoon Payong Bab San (weaving method) in Sai Grand Master Ajarn Loy from many materials in several sizes such as the small Kan Lan Hoon Payong, Big Hoon Payong, Silver Hoon Payong, Copper Hoon Payong, and Golden Hoon Payong, and so on.


Aj Chuang also builds Hoon Payong for many Charity projects, such as new Sa la (pavilion) building at Wat Kao Lan Wua, and Wi-harn building at Wat Sri Mung Muang. In addition, he also makes Pra Wai Kroo for Aj Pee annually.
Ajarn Chuang (left) & Ajarn Thoy in Phor Thiang lineage (sitting)

阿赞创 - 传记

阿赞创,泰国华侨,出生于泰国,那空沙旺省府。生在商人家庭。年纪轻轻就对巫术和坐禅非常感兴趣。尤其是听一些老一辈的长辈们说有关巫术,秘法,刀枪不入,巫术斗法和所有护身符的传说。

他总是都听得津津入味,向往不已。此外,他也有过超自然的力量在死亡固化的直接经验,完全治好他的病,而来自现代医院医生只能缓解症状。七岁时,他的手臂两根骨头,在坠落事故受伤被打断。在十岁和十五岁时,他的旧伤一直无法痊愈。渐渐成为带状疱疹,所有医生都袖手无策。也就只能寻找阿赞用秘术来治疗。

在阿赞创九岁时,尝试从书里寻找巫术治疗法与拜阿赞大师为师从而得到秘术的方法来求得治疗。但因为他当时太年轻,不适合修习秘术与巫术,所以也只能放弃。直到阿赞创十五岁那年,机缘之下让他遇见了能治好他浆液性水疱的高僧,婆雅额昂。

婆雅额昂乃龙婆等-瓦浓坡的弟子。告诉阿赞创,只有咒术禅定才能医好他的浆液性水疱,阿赞创就每天都照做咒术禅定。日复一日从不间断。结果奇迹般的,他的浆液性水疱,渐渐好转直至痊愈。到今天,阿赞创还是一直修习咒术禅定。且说当时,他虽好求心切想寻求阿赞或名师教导他秘术。

但因为机缘未到,都没寻找到名师教导。只有寻求并会见了科智阿赞,并要求布卡护身符而已。在那之后,他在上大学学习,在佛历2542年,阿赞创到龙波本的经文刺青神壇里,研习更多的秘术。在那里阿赞创于在佛历2550年开始了他学习秘术与经文刺青旅程。

关于阿赞创如何在机缘巧合之下的成为阿赞毗的入室弟子,这真是个非常神奇和的而且确的觉得命运真的太神奇了。且说当时,他第一次到阿赞毗的神壇,只是希望和他恭请一尊魂帕勇,并未尝试或想过从阿赞毗那里学习或拜师。但奇怪的是,阿赞毗并不让他恭请任何的魂帕勇。第二次时也是不让他恭请。直到第3次的拜访,阿赞毗才送给了他一粒小尊的魂帕勇。

之那儿后,阿赞创与他的朋友一同拜访阿赞毗。二人告诉阿赞毗说希望能够拜阿赞毗为师,并成为其弟子,学习秘术与制作魂帕勇。起初他们还担心会遭到拒绝,但令人惊讶的是阿赞毗竟然同时愿意接受阿赞创和他的朋友成为其弟子。

师祖阿赞洛在梦里继续传授阿赞创魂帕勇秘术,就连阿赞毗都没有传授给阿赞创此法但因为是在梦里师祖所传,阿赞毗也就将几乎所有的魂帕勇的秘术,传给了阿赞创。

当他从梦里继续的不断和师祖阿赞洛学习时,他看到了柏喇桉(书棕榈叶),学会了编织自己的魂帕勇。于是,他向阿赞毗请示他所看到的梦境中,看到了同样的方式编织魂帕勇。句随后阿赞毗对他说,也许师祖阿赞洛希望他用其他方法制作魂帕勇。从此以后,阿赞创就制作魂帕勇巴布圣。使用许多种材料和尺寸如小菅兰魂帕勇,大编制魂帕勇,银丝魂帕勇,铜丝魂帕勇和金丝魂帕勇等等织法。

阿赞创还制作许多魂帕勇圣物佛牌,做于凑款活动,许多的慈善项目,比如在“瓦考兰佤寺庙”的飒拉亭馆建设,瓦斯里芒往寺庙的建设,等等。此外,他每年也为阿赞毗举行拜师法会。

(Biography of Ajarn Chuang is from others website. Just used as reference.)

Phra Pidta Mongkol Jarkawarn, Nur Nawak Lohak (Gold Base), Ajarn Khun Phan & Luang Phor Klan, Wat Khao Or, Phatthalung (B.E.2544).

No. 237

Wat Khao Or has more than 120 years of history making highly efficacous amulets and arguably the most famous temple in Phatthalung, it had been the centre of Phuttakom Arts of Southern Thailand for the past 120 years.

Monk : Mass Chanted (Co-Chanted with Ajahn Khun Pan & Luang Phor Klan)

Temple : Wat Khao Or, Phatthalung.

Special : This Phra Pidta Mongkol Jarkawarn Loop Om Style with kring ball inside and made from old Nawak Lohak metal then covered with Real Gold base. Made in the year of B.E.2544. Beautiful Pidta Loop Om sitting on a Lotus design, have temple code and number (behind of the amulet).

Effect : Very effectiveness in Kongkrapan(Body Protection) or so call invincible to sharp objects and bullets, Maha Utt (Arms Protection), Maha Mitt (Protect the owner from head to toe), Great for protection and avoid of danger, Protection from bad influence and evil, Metta Mahalap, Harmproof and bring good fortune especially business and authority.
Luang Phor Klan, Wat Khao Or, Phatthalung.
Ajarn Khun Phan

Thanks for people who support us. This amulet has been RENTED.

1st batch Hand Print Phayant made on Wan Sao Ha, by Phor Than Eaum, Samnak Song Phatibat Tham Suan Pa Taling Chan, Phatthalung (B.E.2557)

With temple ink chop and hand written yant 
" Ya Chep Ya Chun Ruay Ruay Ruay "
No. 30
Made : 82 pieces
*4th place in recent Hatyai Central Festival Competition. Certificate will be coming out soon.

Friday, November 24, 2017

Rian Roon Sorng (2nd batch), Phim Lek (small mould), Nur Thong Daeng Rom Dum (Fumigated Copper), Chao Khun Nam, Wat Thepbandit, Kedah, Malaysia (B.E.2549).

马来西亚, 吉打州, 现任僧王, 昭坤南, 第二期自身牌, 红铜料镀黑, 小模 (佛历 : 二五四九)

以下是一些 CHAO KHUN NAM 信徒的 “亲身经历” 神奇事迹分享(感恩网上大大的分享):
神奇事迹 CHAO KHUN NAM 的达固 *CHAO KHUN NAM 的达固之前有人帶在身上去打 Tattoo 不進。 *医生打针时打不进。 *也曾有弟子去世后、身上還放着达固... 不能火化等等。