Luang Pu Thuad, Lang Somdej Phra Phutthajarn Toh Phromrangsi (Ajarn Toh), Nur Phong, Phor Than Klai, Wat Kilo 7 (Wat Chanthada Pasalam), Betong, Yala (B.E.254x).

*With a temple code "Na".

BEST FOR : Kaew Klaad Plodpai (helps push you away from all danger), Metta Maha Niyom (makes people around you love you, and be kind to you), Maha Larp (brings lucky wealth), Prevent Evil Spirits and Good Business Sales.

In Thailand, Luang Pu Thuad amulet is believed to be a “Phra Nirantarai” means Luang Pu Tuad will push you away from all danger.

*It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Thuad amulets.

Photo Credit : SimplyBuy

Photo Credit : SimplyBuy

Photo Credit : SimplyBuy

Rian Phra Phrom KaoLamTak (Diamond Shape), Nur Thong Daeng (copper), Kruba Boon Chum, Wat Prathat Don Reung (B.E.2557).

钻石形四面神铜牌，红铜料，古巴文春（佛历：二五五七）

Kruba Boonchum, Wat Prathat Don Reung [古巴文春]

大师出生于佛历2504年1月5日星期二的早上九点，位于清莱府清山区的一个小村庄，家中有四名小孩而大师身为家中长子。在大师还未出生前时，大师的母亲曾梦到自己上山参拜佛祖，那尊佛祖散发出黄色的光芒，十分殊勝壮观。当大师的母亲醒来後，把梦中的情景告知大师的父亲，事隔不久大师的母亲就怀有身孕，而腹中胎儿便为大师。当大师刚出生时，样貌十分可爱，非常讨人喜欢。因奶奶身患疾病无人照顾，大师的父亲就离别家里回乡照顾自己的母亲。在大师六个月大时，大师父亲回家與家人相聚，但因身体疾病突然发作，回到家不久後便往生。

人生的转捩点
在大师四岁那一年，大师的母亲改嫁，所以带着奶奶随着母亲从清莱府搬到清迈府居住。大师十五岁时，因母亲與继父也生了孩子，家中成员变多後经济状况也开始出现问题，继父只好将房子卖掉搬到简陋的草皮屋居住。每当刮风下雨时，只能拿着蚊帐挡住泼进来的雨水，到了冬天，也因没有暖和的衣物及足够的被子，有时会冷到手腳麻木，伙食不方便也总是三餐不继，日子过的相当困苦。直到继父患病住院无法支撑家计，才由大师一肩扛起所有责任帮忙维持家中经济。从小母亲就灌輸大师只要时常行善，总会有回报的一天，生活也会有所改善。

出家过程
在大师5~6岁时，大师的奶奶曾带大师到寺庙内去祈福，年纪虽小，却很喜欢寺庙内的氛围。就算入校就读後，也时常挂念着寺庙礼佛的情形，大师因为环境的影响导致无法常常去寺庙参拜，从不抱怨，努力认真的做好每件事。佛历2517年，大师剃度为僧，寺庙學習结束後就回到家中帮忙照顾弟妹。佛历2519年5月9日大师正式升为僧侣，当时由席伻冷寺庙的帕枯希岚勓卡纳揧担任主席主持大师的僧侣仪式；正式成为僧侣後，虽没跟家人同住，但大师依旧维持家中经济。

修行过程
在大师成为僧侣後，曾有一位来自于帕邀府椿区的龙波嶀东拿了一样佛祖的遗物送予大师，当大师拿到後开始对人生的生死产生了疑问。大师回忆到父亲，年纪尚轻就已往生，而奶奶也因年迈过世，他无法理解为什麼人生只有痛苦，而又得从痛苦中學習如何快樂。大师又想到母亲的慈悲心及灌輸的观念，人要行善才会有好报，因有许许多多的疑问，大师亦然决然决定进入深山进行禅修，思考人生的问题。大师从小一路走来坎坷，导致大师对人生有许多的疑问，大师在修行过程中不斷的拜访各个寺庙请高僧指点。大师现年已有五十岁，未曾建造过任何寺庙，偶尔会停留在清迈府的寺庙内修行并居住一段时间。每当大师前往清迈府的寺庙，必定协助寺庙建造及圣物加持。不管大师居住在哪间寺庙母亲也都会前往探望并参拜他。至今，有许多民眾会趁大师在清迈修行时前往参拜，因为大师在寺庙的修行告一段落後，必定进行深山修行。

Rian Kruba Boon Chum, Nur Thong Daeng (copper), Wat Prathat Don Reung (B.E.2557).

古巴文春自身牌，红铜料 （佛历：二五五七）

Kruba Boonchum, Wat Prathat Don Reung [古巴文春]

大师出生于佛历2504年1月5日星期二的早上九点，位于清莱府清山区的一个小村庄，家中有四名小孩而大师身为家中长子。在大师还未出生前时，大师的母亲曾梦到自己上山参拜佛祖，那尊佛祖散发出黄色的光芒，十分殊勝壮观。当大师的母亲醒来後，把梦中的情景告知大师的父亲，事隔不久大师的母亲就怀有身孕，而腹中胎儿便为大师。当大师刚出生时，样貌十分可爱，非常讨人喜欢。因奶奶身患疾病无人照顾，大师的父亲就离别家里回乡照顾自己的母亲。在大师六个月大时，大师父亲回家與家人相聚，但因身体疾病突然发作，回到家不久後便往生。

人生的转捩点

在大师四岁那一年，大师的母亲改嫁，所以带着奶奶随着母亲从清莱府搬到清迈府居住。大师十五岁时，因母亲與继父也生了孩子，家中成员变多後经济状况也开始出现问题，继父只好将房子卖掉搬到简陋的草皮屋居住。每当刮风下雨时，只能拿着蚊帐挡住泼进来的雨水，到了冬天，也因没有暖和的衣物及足够的被子，有时会冷到手腳麻木，伙食不方便也总是三餐不继，日子过的相当困苦。直到继父患病住院无法支撑家计，才由大师一肩扛起所有责任帮忙维持家中经济。从小母亲就灌輸大师只要时常行善，总会有回报的一天，生活也会有所改善。

出家过程

在大师5~6岁时，大师的奶奶曾带大师到寺庙内去祈福，年纪虽小，却很喜欢寺庙内的氛围。就算入校就读後，也时常挂念着寺庙礼佛的情形，大师因为环境的影响导致无法常常去寺庙参拜，从不抱怨，努力认真的做好每件事。佛历2517年，大师剃度为僧，寺庙學習结束後就回到家中帮忙照顾弟妹。佛历2519年5月9日大师正式升为僧侣，当时由席伻冷寺庙的帕枯希岚勓卡纳揧担任主席主持大师的僧侣仪式；正式成为僧侣後，虽没跟家人同住，但大师依旧维持家中经济。

修行过程

在大师成为僧侣後，曾有一位来自于帕邀府椿区的龙波嶀东拿了一样佛祖的遗物送予大师，当大师拿到後开始对人生的生死产生了疑问。大师回忆到父亲，年纪尚轻就已往生，而奶奶也因年迈过世，他无法理解为什麼人生只有痛苦，而又得从痛苦中學習如何快樂。大师又想到母亲的慈悲心及灌輸的观念，人要行善才会有好报，因有许许多多的疑问，大师亦然决然决定进入深山进行禅修，思考人生的问题。大师从小一路走来坎坷，导致大师对人生有许多的疑问，大师在修行过程中不斷的拜访各个寺庙请高僧指点。大师现年已有五十岁，未曾建造过任何寺庙，偶尔会停留在清迈府的寺庙内修行并居住一段时间。每当大师前往清迈府的寺庙，必定协助寺庙建造及圣物加持。不管大师居住在哪间寺庙母亲也都会前往探望并参拜他。至今，有许多民眾会趁大师在清迈修行时前往参拜，因为大师在寺庙的修行告一段落後，必定进行深山修行。

【 FOR SHOW / 纯粹分享 】Phra Phong Roop Muern, Roon Raek (1st batch), Fang Takrut Nur Ngern (Silver), Kruba Ariyachart, Wat Wang Mui, Chiang Rai (B.E.2545)

Made : 299 pieces

This is the 1st batch of powder form amulet with Kruba Ariyachart (self image) made by Kb Ariyachart while he is still a novice at Wat Chai Mongkol (Wat Wang Mui). Kruba chanted and consecrated on 9th January B.E.2545 at Wat Wangmui (Kruba's 1st temple). The current temple ~ Wat Sangkeow Photiyan where Kruba staying now is consider as the 3rd temple. Whereby Kruba's 2nd temple is Wat Phra That Dong Seema. Mixed with a lots of Kb's hair & Nur Phong Gao (old powders).

*Beautiful condition. Unworn. Come with temple box.

Hanging a piece of Kruba Ariyachart's amulet on your neck can prevent danger, avoid accident, great sales, have mercy and great popularity.

【 FOR SHOW / 纯粹分享 】Phaya Seur (Tiger), Nur Nga Chang (Ivory), Kruba Ariyachart, Wat Sangkeow Photiyan (early batch).

*Super rare! 非常难找。 

Sacred Carved Tiger Amulet made from ivory tusk, with hand inscription by the Great Ariyachart of Wat Sangkeow Photiyan. Bottom of the tiger inserted with a pcs of Gold Takrut. The eye of the tiger inserted with Kayu Kemuning Hitam (Black Wood). The whole body of the tiger engraved with special Yant by Kruba Ariyachat. With a temple code. 

Last time (in the year of 2009) when devotee tamboon (raise fund to build tempe) 10,000THB or above then only can get 1 pcs of this Tiger directly from Kruba's bag. This pcs of Tiger does not sell at the temple counter.

Phaya Seur (Tiger) are full of Maha Amnaj (commanding power and influence), Kong Grapan Chadtri, Klaew Klaad (prevent danger / escape from accident) as well as powerful Maha Sanaey attraction power and Metta Maha Niyom Mercy Charm, and possess Anti Black Magic Forces in their very nature. An excellent Status Increase Talisman to Impose your Superiority and Status and Rank over others, and to protect you from deadly Dangers and Weaponry, as well as to Increase Seductive Charm and Chances of Promotion.

Katha Hua Jai Phaya Seur Maha Amnaj (老虎心咒) – Incantation for the Tiger of Commanding Dominion and Power :~

Gur Ru Su Gu

Rian Phra Chao Sua Siam 1st batch (座山佛暹兴), Nur Nawak Loha (九宝铜旧料), Ajarn Sanyaa (aka Luang Phor Khong), Wat Klang Bang Kaew (B.E.2555).

Size : 3cm (Height) x 2cm (Width)  

No. : 658

Made : 999 pieces

One of the very classic welding technique at the ring side. Come with two temple code which is code "座山" and code "Heng" or "兴". And of course the most important serial number in Thai Numerals as well ending with code "Na".  

Materials that made for this batch:

1. ThongKam (Real Gold) 9 pcs

2. Ngern (Silver) 399 pcs

3. Leknampi 199 pcs

4. Megasit 599 pcs

*5. Nawak Loha (9 types of auspicious alloys) 999 pcs

6. Samrit 1999 pcs

7. Thong Channuan 2555 pcs

Objectives of creating this batch of Rian Phra Chao Sua Siam :

1. To contribute to the construction of the Buddha image, lap size 109 inches.

2. To repair the Sangha.

This batch of Rian Phra Chao Sua Siam go through chanting ceremony for 3 times:

1st Phuttha Phisek Chanting Ceremony held on 29th June (B.E.2555) / (A.D.2012) at Wat Bowoniwet Viharn, Bangkok.

1. Luang Phor Khong, Wat Klang Bang Kaew, Nakhon Pathom. 

2. Luang Phor Them, Wat Chang Tang Krad, Phetchaburi.

3. Luang Phor Chalem, Wat Kradong Thong, Ayutthaya.

4. Luang Phor Maha Surasak, Wat Pradu, Samut Songkhram.

5. Luang Phor Phet, Wat Sai Thong Phatthana, Kanchanaburi. *Famous for his Phra Phaya Tao Ruen (Wealth Fetching Turtle Amulet).

2nd Phuttha Phisek Chanting Ceremony held on 1st September (B.E.2555) / (A.D.2012) at Wat Khruhabodi, Bangkok.

1. Luang Phor Khong, Wat Klang Bang Kaew, Nakhon Pathom. 

2. Luang Phor Them, Wat Chang Tang Krad, Phetchaburi.

3. Luang Phor Maha Surasak, Wat Pradu, Samut Songkhram.

4. Luang Phor Phet, Wat Sai Thong Phatthana, Kanchanaburi. 

5. Luang Phor Ruay, Wat Tako, Ayutthaya. 

6. Luang Phor Phun, Wat Bahn Pen, Pathum Thani.

7. Luang Phor Chom, Wat Tamnak, Pathum Thani.

8. Luang Phor Thongsuk, Wat Khuehabodi, Bangkok.

9. Consolidation of Master's students, Sai Luang Pu Jher (Cher).

3rd Phuttha Phisek Chanting Ceremony held on 5th September (B.E.2555) / (A.D.2012) at Wat Klang Bang Kaew, Bangkok. Luang Phor Khong praying alone.

九宝铜旧料 (佛历：2555)瓦甘绑嬌, 第三期帕周所座山佛。瓦甘绑嬌是全泰出座山佛最权威的廟（龙婆Boon，龙婆遮）し其两大最出名的聖物一是座山佛，二是擋降貝，而由於座山佛的產量極少，所以價格一直居高不下，而功效卻靈驗至極。这期由龙婆空所制造的第一期，座山佛的法門為貴人相助，即佩戴後得到靠山，佩戴者辦事的時候必有貴人在明處或暗處幫忙，讓行事者能夠順利成願，工作上得上司提拔，下屬服從，對生意，事業，官運等諸多方面都可大幅度提升運勢，是著名的富貴佛之一人人泰國不少官員在佩戴後都是權勢與威望得到字很大的提升，得民心所向，步步高昇，政績顯赫。

Ajarn Sanyaa (aka Luang Phor Khong), Wat Klang Bang Kaew.

[FOR SHOW / 纯粹分享] Locket 1st batch Kruba Wat Mai Hung, Brown Gradient Colour with Ivory White Background, made by Kruba Apiwat, Wat ThungPong (B.E.2558).

你是我努力 💪💪💪 赚钱 💰💰💰 的「动力」！！！

Behind inserted with a piece of Silver Salika Takrut & Gemstone. Encased with Real Gold Waterproof Casing.

帕永康人缘膏名师古巴瓦迈鸿 (眼鏡師傅) 第一期，瓷面自身，背面塞入六种神奇法药，一支纯银莎丽架符管与缅甸宝石，由古巴API哇制造（佛历：二五五八年）。

感谢你在这几个月的帮助与保佑 🙏🙏🙏，给我真正的领悟到【有求必应】的效果。

Phaya Krut Garuda, Nur Sarmkasat (Gold, Silver, Copper Plated), Luang Phor Wala, Wat Pho Thong (B.E.2538) / (A.D.1995).

Size : 2 cm (Width) X 1.9 cm (Height) 
**(Amulet itself not included casing.)

Good for Maha Amnaj Authority Power, Wealth Fetching, Business, Sales, Metta Loving Kindness, Protection, Avoiding Danger and Etc.

*Encased with Waterproof 80% Real Gold Casing. Come with Thaprachan verification card.

*Behind with two Wealth Fetching Money Bags (money come-come directly into your pocket).

 Luang Phor Wala of Wat Pho Thong.

Thanks for people who support us. This amulet has been RENTED.

Takrut Kan Serthon (反弹符筒), Kruba Ariyachart, Wat Sangkeow Photiyan, Chiang Rai (B.E.2551 / B.E.2552).

有一種信物是最好的防禦降頭聖物。這種信物的出產地是在清萊的山區。從一種叫邁參差的樹上，刮出一種由金蠶類的昆蟲產出的卵液，再配合邁參差的樹液，成為了一種叫“康”的樹液。這種汁液就是一種非常難得的抗降頭原料。

高僧會派徒弟到樹林裡尋找“康”樹液，然後用大鍋把收集回來的樹液溶解。而第二種原材料，就是得尋找給閃電擊死的牛隻，割下其牛皮曬乾後，擇日加持後割下一小長方形，再加上高僧親自下符咒的小符筒。然後取出凝固成小方塊的樹液，用蠟燭火燒溶樹液後，往牛皮塔固一包，一邊誦經一邊磋成如橄欖核的形狀。此信物的名稱叫 “塔固康舍段”（Takut Kan Serthon），是 “反彈符筒” 的意思。

我們佩戴此信物後，當遇上眼看不到的降頭或邪靈鬼怪等近身，都自然而然的反彈回去。當我們遇上他人下降後，“塔固舍段” 可能會裂開一道口。我們只須用火把它燒回原狀就可以繼續使用了。塔固舍段的效用是永久性的，只要配戴就可長期不受邪靈侵害，永保平安。

Palakit Phetpayathorn (爱神巴拉吉), Nur Chanuan, Kruba Apiwat, Wat ThungPong (B.E.2560 / B.E.2561).

Size : 3 cm

A piece of Real Powerful Palakit of Luck and Love Attraction and Sex appeal Palakit Phetpayathorn made by Kruba Apiwat Powerful of this Attraction amulet will bringing owner has a Charming love & sexual attraction. 

100% Authentic, Genuine Guarantee (stamped with a temple code). The great Powerful Palakit Phetpayathorn can turn the situation around, changing those who were Once Your Enemy, to become your Friends, and, in the case of the Opposite Sex (or Same sex) to fall in Love with You. Everyone can use this amulet regardless of gender & age & Whoever stay beside you will have strong affection with you & you can break the ice easily. Love Attraction Palakit Phetpayathorn: It can be used for all sex both men and women or Bisexual.

Holy Materials : For Making Of Love Attraction Palakit Phetpayathorn 

Made by Kruba Apiwat 

The great Powerful Phet Phaya Thon was casting by Nur Chanuan material with a shape of Palakit with Phetpayathorn body. With a pair of eye, two claws, a tail and balls. A special Yantra around the whole body of the Palakit. Of course the most important part is behind the tail infused with very precious Medicine Issaya Powder (Love Powder) that is exteremely difficult to created by Kruba Patida (passed away) at Wat Doi Yuan Kham, Myanmar.

Who is Phetpayathorn? 

He is an angel who has full great appearance of Love spell. 
Lots of female angels are falling in love with him. He is an expert in casting a spell. along with the pheromonic and magical attraction power to brings immense attraction. This Deity is one of the most Powerful Magical agents of love and lust, wealth, prosperity, and is gaining ever increasing numbers of Devotees due to the immensely successful results brought from practicing. Worshiping this powerful Deity of Love spell, Compassion and Generosity, which induces friendliness, love and admiration in those who approach. Considered a great tool for good business, lottery success, social and amorous adventures. The Palakit Phetpayathorn: It is Attraction amulet constructed and empowered for high levels of Love spell and fascination powers, Has been created for those who are having a hard finding true love is designed to guide you to that special someone, your true soul mate. Great charming amulet that can make the worshipper to be more charming, sex appeal, attract lovers and admirers loving kindness, boost your personal relationship. This Palakit to work its magical on everyone around you.

Magical effects: For the Love Attraction Palakit Phetpayathorn 

Is used to enhance your beauty spiritually so that your lover will find you amazingly attractive. As some times even if you are good looking but you may not have that charm or beauty to attract the person you want or love. 

For all these problems you may go for the powerful Palakit Phetpayathorn  as once the amulet is on you then your personality and appearance will glow. The Palakit Phetpayathorn it will emit positive energies and vibrations on you so that where ever you may go you will attract others by your appearance and charm and will attract attention of every one around you. 

So now if you feel that you are not good looking or you are ugly or every one rejects you, then now is the chance to change yourself. This Palakit Phetpayathorn will not only make you beautiful but all those who have rejected you or have made fun of you will be sorry and will change their opinion immediately as soon as they will see you.

How to use the Love Attraction Palakit Phetpayathorn Tips; 

Just keep this Palakit with yourself in your pant pocket (can wear it below your waist) or keep it in your bag. He would definitely make the wearer more attractive than before, thus inviting many many potential people into your lives, then your personali ty and appearance will glow. The spell will emit positive energies and vibrations on you so that where ever you may go you will attract others by your appearance and charm and will attract attention of every one around you. 

To get maximum power from your Palakit Phetpayathorn, wear them as much as you can.

Powerful of the Love Attraction Palakit Phetpayathorn

1. Magically enchant your target for love or attraction purposes Influence people around you.

2. Possess high attraction powers to attract females.

3. Influence and grab the attention of women easily. 

4. Gain sympathy and affection effortlessly.

5. Create lasting impressions, causing your target woman to remember you constantly.

6. Enchant all the women you interact by using your charm and magnetism.

7. Attract sales and customers into your shop / office or business premises.

8. Attract wealth and prosperity into your life without difficulty.

9. Increase your personal magnetism and charismatic presence.

10. Cleanse and purifiy your aura. 

11. Gain new friends and improve ability to easily socialise with people.

12. Strengthen ones Relationship or Marriage.

13. Summons lost or wayward family members and loved back.

14. Commands the respect, affection, and adoration of others.

15. Increases ones charisma and sex appeal.

16. Returns a more youthful appearance and youthful drive.

Rian Nha Wua Luang Phor Ngern, Phim Yai, Wat Donyaihom, Nakhon Pathom (B.E.2516).

*Come with Tone-Bangkae (T-Amulet) Verification Card .

People believe that LP Ngern amulet could protect them from danger, enemies and bad things, to induce good luck.

Biography of LP Ngern:

Luang Pho Ngern was born B.E.2433 (C.E.1890) in Nakhon Pathom province. In 1910, LP was ordained as a monk with LP Huay who was abbot of Wat Don-Yaihom, Nakhon Pathom province. “JaNaSaWaNaNo” has been the Buddhist name of him but people called him LP “Ngern”. Only 3 month LP Ngern could remember all recite parts of the Buddhist scripture. One year later, LP has knowledge of Vish (Peng Ga Sin) it is one of the ten objects for Buddhist meditation and introspection from his father who knowledge of Visha and magic. LP intended to learn until succeed subject according to his father teaches to give him. LP has been an expert of concentration of mindfulness in Buddhism way. After 5 years LP went or “Tudong” alone to north of Thailand for building up good/ Karma by 6 month.

After that LP came to Wat Don-Yaihom. LP has been developed the temple and help an abbot of this temple. Until an abbot passed away, people invited LP Ngern to become abbot of Wat Don-Yaihom. LP was one of the famous guru monks who have been created many famous amulets collectors. LP has deep knowledge of Visha and is highly respected in Thailand. His amulet is very famous in protection and wealth.

His followers believed that he possessed the power to accomplish Apinya or dark magic. People who are in possession of his amulets have on many occasions reported amazing good fortune. LP Ngern was passed away in B.E.2519 (C.E.1976).

Handwritten Phayant Yant Kru (Teacher's Yant), Chao Khun Nu-Inn, Wat Ba Phuttha MongKhun, Kalasin.

龍婆奴英，1936年1月18日出生在Kalasin府Muang區Loop村，在家中5兄弟2姐妹中排行第三。

在兒童時期，龍婆奴英是所有孩子中最聽話乖巧的孩子。由於父親是虔誠的佛教徒， 在每個佛日，他的父親都帶他到廟裡，耳聞目染各種宗教箴言 。到了上學年紀，父親送他到家所在的區的學校， 位於Kalasin 府的Toa-Hai-Raj-Pha-Dung學校。一直到他完成了4年級水平的學習。但是在他12歲這年，不幸的事情發生了，他的母親突然離世，也因此徹底改變了奴因的生活。因為從此，他做農夫擔負起了養家照顧弟妹的重擔。20歲那年，他又征兵入伍。

在龍婆奴英的青少年時期，他被一對已婚的夫妻一直收養著。然而他們逐漸消失的愛情和不停的爭吵，讓他做出了單身的決定，希望能夠過平靜的生活。1957年，當地村民們依照習俗選出20個優秀年輕人到寺廟學習，而奴因就實是其中一個。在同年的3月13日，也就是他21歲這年，儀式在他家鄉的Phoe-Chai廟由當地的大師蘇卡瓦塔庫主持。從此，他獲得法號Kitti-sa-roe。1958年，為了完成一個中級佛法學習， 他移居到Buddha-Mong-Kol廟宇。1960年，他順利的完成了學習。最終，他還繼續完成了高等佛法的學習。

在學習了佛法的精華和教義後，他更加開始想脫離這個世俗的世界。於是他開始苦心鑽研佛法，以及到山洞中練習打坐冥想，思考在意外中往生的靈是否存在於這個現實物質世界。他始終保持著修練，苦心鑽研，即使他已經得到啟發，他還是希望能發現更多佛牌的無窮法力和魔力。

龍婆奴英和一位叫Boonmar的村民一起四處游歷，並決定一直在外游歷直到1965年，他遇到了Dam大師，一位秉承佛法觀念並研習佛法的法師。龍婆奴英從Dam大師那裡學到了各種各樣的奇幻法術，制作護身符和聖物以及符咒紋身。

接著他又遇見了人生中的另一位導師: 斯利通，一位在Narborn 村， Kalasin府隱居多年的佛法高僧。神奇的是，在龍婆奴英到來之前，斯利通大師已經通過自己的意念能力得知龍婆奴英即將到來，因為他對村民說 : “我哪都不會去，因為有個弟子即將到來。”

在和師父斯利通學習了7，8天後， 龍婆奴英向斯利通師父表達了跟隨師父修習佛法和法術的意願，但是斯利通師父拒絕了他的請求，表示他不可以帶著他去任何地方，因為他的弟子在等他。接著斯利通師父離開了龍婆奴英，龍婆奴英則繼續和其他大師學習經咒和修練。

在Ban Loob， Loob， Muang 區， Kalasin府，每天都有很多人到去Buddah Mongkon廟找龍婆奴英求佛牌，隨著龍婆奴英制作聖物的神奇不斷傳播，來找龍婆的人越來越多，由於善信實在太多，廟宇的管理者，每天都需要出面維持秩序，包括提供桌椅給這些信者。

Pramoon Mahipan先生，是廟宇的管理者，告訴我們，這些信者都是長年跟隨著龍婆奴英。他們前來拜見龍婆奴英，有些是特地趕來咨詢問題，有些是來恭請聖物，在恭請聖物的善信中，流傳著很多神奇的事跡。

Boonmee Kampratuang先生，現年51歲，居住在18 Moo 6 Loob， Muang 區， Kalasin府，2010年3月26日與我們交流時說，他2個月大的侄子Nattakit Chaorai，身體非常差。一出生就有哮喘，甚至嚴重到呼吸都有困難。他帶著侄子已經拜訪了很多很多個醫生，但是情況一點都沒有好轉。在絕望萬分的時候，他決定帶侄子去見龍婆奴英。因為他知道龍婆奴英剛剛修煉了可以遇見未來的崇迪和必達經咒和冥想打坐。

龍婆奴英在給Nattakit Chaorai預測了未來後，他選擇了一種聖物，並將聖物浸在聖水裡。然後龍婆奴英將聖水含在嘴巴裡，噴向Nattakit Chaorai，突然間，奇妙的事情發生了，Nattakit Chaorai的呼吸突然間變的順暢了很多，而且看起來，不會再變回之前那樣。

因為龍婆奴英的這些奇跡，善信從四面八方慕名而來，參加龍婆奴英的大法會，善信用金色的葉子圍蓋在廟宇四周，來紀念龍婆創造的奇跡。而在大法會上，龍婆也會給大家分享各種聖物，和善信們交流。

龍婆奴英的美德，已經在廣為流傳。他是泰國東北部的有名僧人，有眾多的追隨者，他們虔誠的信奉龍婆奴英。特別是南方3省的士兵們，他們在龍婆奴英聖物的庇佑下，全都安全回來了。一些居住在Kalasin的居民，更是將龍婆奴英的每一期聖物都收集起來，因為他們相信會給自己帶來好運。

Phra Buccha Luang Phor ThongKam, 9 inch Lap, Nur Pasom Rae, Wat TaChang, Surin (B.E.2561).

*With a piece of Rian LP ThongKam on the Jeevorn (monk robe).

Luang Phor ThongKam Suwajo was born on 12 April 1929, got ordained at the age of 14 at Wat Ban Kam Krang, Khon Kaen Province. After ordination, got interested in dharma mantras. So, went to LP Fan Arjaro and studied with LP Fan for 9 years. Then returned to layman, but continued studying mantras that learnt more from a monk in Laos. After that, came back to Thailand and went into priesthood again at Wat Ratphisai, Maha Sarakham Province. After priesthood, began a pilgrimage and meanwhile learnt more mantras from LP ThongMa and looked after until LP ThongMa passed away. After that, LP ThongKam set off a pilgrimage until reaching Phitsanulok Province and established "Yan Yow Monastery" for maintaining Buddhism and helping people in need.

最近非常火红的一位师傅，黄金圣僧LP THONGKAM，师傅曾經跟LP MOON,LP SUANG和LP FAN學法，在寮國和泰國邊境已經是無人不知無人不曉的一位德高望众的高僧 师傅的牌也发生过很多神迹保佑信徒避开危险!!🙏

LP Thongkam (Thong Kam = 黃金)

師傅被譽爲現代龍婆爽的自稱號。大师精通火的法門，常以 (金木水火土) 五行元素爲佛牌加持。

師傅佛牌一推出現場一定會有《人山人海》的狀況。原因做數量少，主要是泰國人喜愛的師傅， 師傅帶動了市場，让佛牌界新的期待。

素林距離曼谷500~600公里，在曼谷突然大红大紫，事出必有原因。LP Thongkam師傅在曼谷已火红中，每次高僧親身出席曼谷一些法會，新聖物一推出, 信徒都是排山倒海挣抢聖物, 希望自己也能够抢先得到全能功效的師傅佛牌。

LP Thongkam 師承阿贊芬, 龍婆爽和龍婆满

法宗派(森林派)大長老阿贊芬。如果有收藏佛牌的朋友应該不会陌生。森林派大長老之一，更是泰皇第一位親自面見拜訪的森林派長老。

為法宗派祖師爺“阿姜曼”座下弟子，更是當今泰國名声响亮的龍達文纳之親叔叔。

大师在Isaan與寮國邊界之間無人不曉得這位隱士高僧。大师已出家入森林修行有數十年了，三十多年前被山下的村民邀請出關下山幫助山下的村民驅邪，醫病，超渡以前戰死的孤魂野鬼。

龙婆是一位地位很高的高僧而且也非常低調，心地善良，對每一位徒弟都很細心，經常到泰國參加法會回時候都會帶一些手信回去給村民善信。龍普每不时都會到幾間不同善信的家唸經加持及祝福。而且龙婆也很喜歡步行，而且體力非常的好。龙婆現在在泰國三個府都有廟，无论是哪个庙出的圣物都是非常抢手的。

世上最好的法寶皆無法改變個人的命運，但可以透過配戴佛牌聖物來改變個人的磁場和運勢，唯有努力行善積德才能創造奇蹟。 配戴佛牌應該勉勵自己要做個有福德之人，借助佛牌力量督促自己達成目標，自然可以達到佛祖的庇護。

Rian "Pat Yod Lek", Small Size, Copper, Luang Pu Toh, Wat Pradoochimplee (B.E.2521).

*With a "Star" code stamped on the side of Luang Pu Toh.

小衔扇弊，铜料，龙普多，瓦巴鲁清批寺庙，曼谷（佛历：2521 年）。

*刻上星号代码在龙普多旁边。

[FOR SHOW / 纯粹分享] RoopLor Guman Thong, Roon Raek (1st batch), Roon Charoen Larp, Nur Ngern (Silver Material), Luang Phor Yeam, Wat Sam Ngam, Nakhon Pathom (B.E.2536).

Silver Material, Very Rare! With Luang Phor Yeam personally "jerm" white powder on it. 

Bottom inserted with cemetery soils and phong prai guman.

Effect : Bring good luck, wealth fetching, increase business sales, sixth sense, protect and warn the owner to avoid danger.

招财童子古曼童佩戴型小金身，第一期，Roon Charoen Larp，纯银材料，龙婆炎，三巖佛寺，佛统府（佛历：二五三六年）。

纯银材料，非常稀有！龙婆炎亲自搽上白色粉末。

底部插入坟墓泥土和古曼童骨灰。

效果：带来好运，招财，提升商业销售业绩，第六感，保护并警告佩戴者，以免发生危险。

龍婆炎（又譯：龍普炎）師傅生於佛歷2458年1月5號，出生在那空帕空府（那空拍儂是泰國東北區縣城(changwa’)之一。鄰縣從南起順時針依序為莫拉限、色軍和廊開府，該縣東北方與老撾的Khammouan地區交界）龍婆炎是出生自“連則瑪”的名門望族，因為家境富有，龍婆炎就不像其他小孩要尋找生計幫助家庭，他一有空就倒三巖寺去。還經常幫忙龍婆爹挫泥土鑄造古曼童，以及為古曼童上金漆，所以龍婆炎是最早跟隨龍婆爹的徒弟。當時龍婆炎還小，只是抱著玩耍的心態。然而日久有功，常有信眾將龍婆炎稱為是龍婆爹鑄造的古曼金身，要求龍婆炎代為鑑定。而龍婆炎只是稍望去，就可以斷定真偽。龍婆炎從小就對玄學感興趣，常向廟裡的僧侶學習經文禪學等知識。龍婆爹見他會很有天分，就教了他不少法門術理，尤其是關於鑄造古曼童的秘訣。更傾囊相授。龍婆炎曾穿上白衣白褲跟隨龍婆爹一起進入深山修苦行戒律。他為龍婆爹護法，並從中了解許多苦行禪定的法門。於佛歷2481年5月2號，龍婆炎決定剃度受俱足戒於參庵寺。後來龍婆炎被升為副住持，協助龍婆爹振興廟務。“龍婆爹”原三巖寺的主持被美譽“古曼童之父”，所鑄造的古曼童千金難求，龍婆爹圓寂之後，龍婆炎繼承三巖寺主持之位，同時也得到師父真傳，不遺餘力的弘法度人。

龍婆炎在佛經研究，玄學法術方面很有成就，奇妙的是，龍普炎一年才洗一次澡，可是身上都不會有異味。龍普炎是泰國佛教界的宗師，同時以製作古曼童而聞名。他曾經師從於龍婆Tae。龍婆Tae（爹） 是本世紀首位製造古曼童的大師，對於佛學佛理和玄學法術均有很高深的研究。在佛牌收藏者中，龍婆（普）炎的古曼童是繼龍婆Tae後最有名的，古曼許願力大的要屬古曼之父龍普爹師傅的了,但是現在已經很難找了，龍婆（普）炎，在佛經研究，玄學法術方面很有成就，奇妙的是，龍普炎一年才洗一次澡，可是身上都不會有異味。龍普炎是泰國佛教界的宗師，同時以製作古曼童而聞名。他曾經師從於龍婆Tae。龍婆Tae（爹） 是本世紀首位製造古曼童的大師，對於佛學佛理和玄學法術均有很高深的研究。不管是佩戴的還是供奉的，因為繼承了龍婆Tae製作古曼童的方法，龍普炎的古曼童同樣是非常靈驗的。龍婆Tae的古曼童是最好的同時也是很昂貴的，所以，如果您不想花費很多錢，擁有一款龍普炎的古曼童也會有同樣的效力。儘管在泰國有很多僧人製作古曼童佛牌，但是製作好的古曼童佛牌卻是不容易的。製作者需要用念力及經咒呼喚古曼童靈魂進入佛牌中，這需要有多年的經驗和修煉。龍婆Tae和龍普炎在這方面是最出色的高僧。供養古曼童是和靈界結一個善緣，供養古曼童的人，其實是要給古曼童一個溫暖的家，用善心，善舉來對待和影響他們，他們是能夠明白和感覺到的，而當供養者得到古曼童的幫助後，就要為他們多做善事，比如捐錢給有需要的人。請注意，不要用古曼童做壞事，也不要用壞的行為來影響他，因為泰國佛教篤信善有善報，因果循環。

古曼童，也有人為他們取名為“金童子”，“招財童子”，是泰國的一些僧人和居士為了讓往生的小孩子有好的去處，用他們的骨頭和聖物及一些花粉製作而成的，然後經過開光招魂，讓有緣人帶回家供養，以求功德圓滿，早日投胎。因為古曼童是泰國高僧或居士為了幫助一些往生的小孩子重新投胎而製作出來的，因此有緣供養古曼童的人就是在幫助古曼童積功德，幫助他早日有個好去處，那麼，古曼童會利用他的靈力幫助供養者達成心願，並為供養者招來好運，財運，無論在金錢，事業，人緣等各方面都會有所改善。另外，古曼童佛牌還可以為供養者看管貴重物品。

Phra Khun Paen 1st batch, Glazed Surface with Gold Outline, behind with a pcs of Silver Serial Number & Temple Codes, Luang Phor Chuen, Wat Yan Sen, Ayutthaya (B.E.2545).

*With Luang Phor Chuen handwritten Yant & Temple Rubber Stamp Chop.

第一期帕坤平夹，龙婆川，瓦印醒佛寺，(佛历：2545)。陶瓷金面材质，背后有一片银编号与庙印。

*背后有龙婆川手写的经文与寺庙的橡皮图章。

Luang Phor Chuen, Wat Yan Sen, Ayutthaya.

Luang Phor Chuen was born on 18 March B.E.2450 (1907) in the Ngaung-Kae of the Saraburi province.

Luang Phor Chuen was born into a farmer family. Luang Phor Chuen was novice at the age of 15 for studying Dharma and Samati until 18 year old. Luang Phor Chuen leaved the Buddhist monkhood and when back to his family.

Luang Phor Chuen helped his family by 3 year until the age of 21 when he was finally ordained as a monk at Wat Kau Loy, Saraburi province. Luang Phor Chuen has learning Dharma and Bali grammar. Luang Phor Chuen has been an expert of concentration of mindfulness in Buddhism way. Luang Phor Chuen passed the test of the third grade by 3 year only. Luang Phor Chuen started to study Magic and Psychology with Guru Monk of Wat Kau Loy until his succeed. After that, Luang Phor Chueen went to Tudong for building up knowledge of Visha and Buddhism way.

Also, Luang Phor Chueen searched instructor monk for study knowledge of magic charms continuously. Until Luang Phor Chuen when to Wat Yan Sen of the Ayutthaya province. Luang Phor Chuen was the first monk who succeed in “Rat Ta Na Juk” Visha and popular for his knowledge in both holy Dharma and Visha. Luang Phor Chuen has always welcomed any visitor regardless of class and background and Luang Phor Chuee treated everybody equally. Luang Phor Chuen’s amulets are very popular and have the experience for protection. When Luang Phor Chuen has been making the amulet, Luang Phor Chueen always used “Rat Ta Na Juk” Visha to bless properly the amulet therefore his amulet very strong. Luang Phor Chuen was Abbot of Wat Yan Sen, Ayutthaya province.

Luang Phor Chueen has been one of the most famous present-time. Luang Phor Chueen passed away on 17 June 2003 at the age of 97 year old.

龙婆川出生于佛历2450年3月18日。

龙婆川出生于一个农民家庭。龙婆川15岁成为小沙弥，并开始学习佛法和坐禅。直到18岁，龙婆川离开佛教僧侣生活，回到自己的家人。

在接下来的3年里，龙婆川帮助他的家人，直到21岁的时候，他终于在沙拉武里省的Wat Kau Loy出家为僧。龙婆川学习佛法和巴厘文语法。龙婆川仅用了3年时间就通过了第三等级的测试。龙婆川开始向Wat Kau Loy的师傅们学习魔法和心理学，直到他成功。在那之后，龙婆川就开始去苦行以学习更多法术。

龙婆川不断地搜寻导师学习魔法知识。直到龙婆川到达大城府省的瓦印醒佛寺。龙婆川是第一个和尚成功学会“Rat Ta Na Juk”的法术，而且师傅的佛学和法术知识都很有名。龙婆川一向欢迎任何到访者，并对大家一视同仁。龙婆川的佛牌都非常受欢迎，并曾经发生很多保平安的事故。当龙婆川做佛牌时，龙婆川总是用“Rat Ta Na Juk”的法术来加持。因此他的佛牌能量都非常强大。

龙婆川是大城府省瓦印醒佛寺的住持。龙婆川是近代其中一位很有名的师傅。龙婆川的修为连圣僧龙婆嘟瓦刹骑佛寺都称赞（四面神名师，能与四面神神通，并被称为龙婆托转世的圣僧），龙婆嘟曾经说过：“如果有一天我圆寂了，你们可以去找龙婆川”。可见龙婆川修为之高。龙婆川于佛历2546年6月17日圆寂，享年96岁。龙婆川圆寂后七天虽即火化，但火化前肉身并未出现腐坏征兆。而且火化后发现多段如水晶般透明的遗骨，可见大师修为极高。

龙婆川在佛历2450年出生於沙拉布你府，於15岁出家为僧侣，曾向多位高僧习法。龙婆川待人相当和蔼可亲，且热爱帮助信众解决问题和治病，所以深受当地信众爱戴。龙婆川曾开光加持多款不同的圣物，如三角佛、招财女神、符通、坤平等等当地很多士兵都热爱佩带大师所开光加持的圣物，而阿育特雅府另一传奇圣僧龙婆都曾经说过:如果有一天他完寂后你们可以去找龙婆川...可证实龙波村的法力强大。龙婆川於佛历2546年完寂，享年96岁 本尊坤平（送伴湿）译为(得到完满、财富)佛牌是按照屈曳切梦冠400年坤平所制作。下为部份制作佛牌的圣料:1:大量屈曳切梦冠400年前坤平佛牌碎片。2:坤平夹2496佛牌碎片。3:屈拉部拉埋塔佛牌。4:屈曼港及其他古老佛塔内旧佛牌碎片。5:大量来自曼谷有关人缘的圣物碎片。6:坤平夹屋曳碎片。佛牌由以上多种特别的圣料，加上花粉、圣水及特别人缘圣物混合而成在佛历2544年由龙婆川用高深法力开光圣料三个月之后再持续开光加持三个月，而在当时压制尊模的时候，法会现场拍得有极光的特别照片对招异性缘，人缘及财运很著很好的口碑。