Materials used for this sacred Sivali
1. Maha Wahn 108 Phong
a. consist of many Jatukam powder
B. sacred sandalwood powder
C. mai tak kien (holy theva wood)
(LP Eaum ever invited and very famous with many monks for Jatukam Ceremonies during the Jatukham Fever, LP was able to get his KUTI built at Wat Kuan Panan Tong by many luksit tamboon. LP was famous 10+ years ago)
2. Nur Kesorn - LP Eaum love and always talked of bee's are very hardworking and metta)
3. CHANMAK LP EAUM
4. HOLY HAIR OF LP EAUM
5. SACRED ROBE OF LP EAUM
6. PHONG TUP SEE TIT (Incense Ash Powder of 4 direction from - Pra Sivali, Pra LP Thuad, Phra Phrom, White Snake)
7. SACRED LP DOO POWDER - donat by Wat Sakae Long Phi ChanChai.
8. LP Doo Phra Phrom amulet 2519 - Donated by Wat Sakae LL Dum
1. Maha Wahn 108 Phong
a. consist of many Jatukam powder
B. sacred sandalwood powder
C. mai tak kien (holy theva wood)
(LP Eaum ever invited and very famous with many monks for Jatukam Ceremonies during the Jatukham Fever, LP was able to get his KUTI built at Wat Kuan Panan Tong by many luksit tamboon. LP was famous 10+ years ago)
2. Nur Kesorn - LP Eaum love and always talked of bee's are very hardworking and metta)
3. CHANMAK LP EAUM
4. HOLY HAIR OF LP EAUM
5. SACRED ROBE OF LP EAUM
6. PHONG TUP SEE TIT (Incense Ash Powder of 4 direction from - Pra Sivali, Pra LP Thuad, Phra Phrom, White Snake)
7. SACRED LP DOO POWDER - donat by Wat Sakae Long Phi ChanChai.
8. LP Doo Phra Phrom amulet 2519 - Donated by Wat Sakae LL Dum
ALL MATERIALS ARE MIXED TOGETHER AND MADE IN TOTAL OF
1. 3984 pieces Nur Kesorn (Brown)
2. 284 pieces with Silver Takrut Nur Kao (White)
1. 3984 pieces Nur Kesorn (Brown)
2. 284 pieces with Silver Takrut Nur Kao (White)
Phra Sivali
In one of his past lives, Phra Sivali (Pāḷi: Sīvalī Thera) was blessed with the opportunity to see the Buddha Padumuttara (the 13th Buddha). At that time Buddha Padumuttara gave to a monk the honor of being foremost among his fellow monks obtaining the Four Requisites (1: food; 2: shelter; 3: robes; 4: medicine). Upon seeing the people offering an abundance of those Four Requisites to this particular monk, Sīvalī was deeply impressed and made a vow to attain a status in monkhood similar to that of the monk he had witnessed.
Buddha Padumuttara noticed Sīvalī’s earnest dedication and he told him that, in a future life time – at the time of Gotama Buddha – his strong determination to become foremost among the monks obtaining the Four Requisites would become reality.
Then, in the time of Gotama Buddha, Sīvalī was born as a prince. Legend has it that because of an unwholesome deed he had performed (as an unrighteous King creating a lot of suffering to his subjects) in one of his past lives, his mother had to carry Sīvalī in her womb for a period as long as seven years. When the seventh year had come his mother could not yet give birth for another six days. Then, on the seventh day she worried she might die soon, so she requested her husband – the King – to invite the Buddha and his disciples for a meal at the palace so that she could offer them food for their alms. The King conscented to her request, and took care of the preparation of the meal for the monks.
After the Buddha and his disciples had finished their meal they bestowed blessings upon the queen (Sīvalī’s mother), which caused her pains to cease. Then when the Buddha and his disciples had left the palace she give birth without any further problems. Thus a wealthy prince by the name of Sīvalī was born in this world. Remarkably, the pains and hardships of both royal family members and those of the people living in their Kingdom had ceased and made way for an abundance of food and wealth.
Later Sariputta would invite Sīvalī to join the monastic community to which the queen granted Sīvalī her permission to do so. Whilst his hair got shaven he contemplated on the 32 parts of the body and its impurities. Immediately after that Sīvalī attained liberation (Pāḷi: mokkha; Sanskrit: mokṣa - a synonym for nibbāna / nirvāṇa).
From that moment onwards, the monks started to notice that wherever Sīvalī went to travel, he and his fellow monks were never short of the Four Requisites. In fact, they were always given an abundance of offerings by the laity. The Buddha soon recognized that Sīvalī’s vow from the past had now come to fruition, thereby declaring him foremost among the monks obtaining the Four Requisites.
Apart from the fact that Sīvalī was an arahant disciple of the Buddha, and had played an essential role in taking care of the Four Requisites for the monks in the monastic community, Thai people worship Phra Sivali as an arahant with miraculous power to quickly attract an abundance of prosperity and wealth.
(The information about Phra Sivali is from others website. Just for reference.)
In one of his past lives, Phra Sivali (Pāḷi: Sīvalī Thera) was blessed with the opportunity to see the Buddha Padumuttara (the 13th Buddha). At that time Buddha Padumuttara gave to a monk the honor of being foremost among his fellow monks obtaining the Four Requisites (1: food; 2: shelter; 3: robes; 4: medicine). Upon seeing the people offering an abundance of those Four Requisites to this particular monk, Sīvalī was deeply impressed and made a vow to attain a status in monkhood similar to that of the monk he had witnessed.
Buddha Padumuttara noticed Sīvalī’s earnest dedication and he told him that, in a future life time – at the time of Gotama Buddha – his strong determination to become foremost among the monks obtaining the Four Requisites would become reality.
Then, in the time of Gotama Buddha, Sīvalī was born as a prince. Legend has it that because of an unwholesome deed he had performed (as an unrighteous King creating a lot of suffering to his subjects) in one of his past lives, his mother had to carry Sīvalī in her womb for a period as long as seven years. When the seventh year had come his mother could not yet give birth for another six days. Then, on the seventh day she worried she might die soon, so she requested her husband – the King – to invite the Buddha and his disciples for a meal at the palace so that she could offer them food for their alms. The King conscented to her request, and took care of the preparation of the meal for the monks.
After the Buddha and his disciples had finished their meal they bestowed blessings upon the queen (Sīvalī’s mother), which caused her pains to cease. Then when the Buddha and his disciples had left the palace she give birth without any further problems. Thus a wealthy prince by the name of Sīvalī was born in this world. Remarkably, the pains and hardships of both royal family members and those of the people living in their Kingdom had ceased and made way for an abundance of food and wealth.
Later Sariputta would invite Sīvalī to join the monastic community to which the queen granted Sīvalī her permission to do so. Whilst his hair got shaven he contemplated on the 32 parts of the body and its impurities. Immediately after that Sīvalī attained liberation (Pāḷi: mokkha; Sanskrit: mokṣa - a synonym for nibbāna / nirvāṇa).
From that moment onwards, the monks started to notice that wherever Sīvalī went to travel, he and his fellow monks were never short of the Four Requisites. In fact, they were always given an abundance of offerings by the laity. The Buddha soon recognized that Sīvalī’s vow from the past had now come to fruition, thereby declaring him foremost among the monks obtaining the Four Requisites.
Apart from the fact that Sīvalī was an arahant disciple of the Buddha, and had played an essential role in taking care of the Four Requisites for the monks in the monastic community, Thai people worship Phra Sivali as an arahant with miraculous power to quickly attract an abundance of prosperity and wealth.
(The information about Phra Sivali is from others website. Just for reference.)
The below paragraph is Sivali mantra praying for good luck and fortune. Scale of success is based on your mind-power or will; the more concentrated, the more successful you are!!
"Sivali ja Mahathero Devatanarapuchito Soraho Pajjayatimhi Sivali ja Mahathero Yakkhadeva Puchito Soraho Pajjayatimhi Ahang Wanthami Tang Sathatassatherassa Aetang Khunang Sotthilabhang Bhavantumae."
"Sivali ja Mahathero Devatanarapuchito Soraho Pajjayatimhi Sivali ja Mahathero Yakkhadeva Puchito Soraho Pajjayatimhi Ahang Wanthami Tang Sathatassatherassa Aetang Khunang Sotthilabhang Bhavantumae."
