Takrut Sorot Maha MongKhun, Nur Takua (Lead Material), Phra Ajarn Si Ngern, Wat Donsala, Phatthalung.

Size : 14 cm (Long) x 1.5 cm (Diameter)

*Encased with pipe casing. 

据说 Takrut Sorot Mongkhun 是个古老的经文 Sorot 是代表十六的意思，而 MongKhun (pali文) 代表着吉祥，所以 Sorot MongKhun 也就是十六种吉祥的意思！

此 Takrut 能够挡天挡火，天是指雷，火就是火灾，除此以外还具有招财，人缘，顺利，防降头等等等等，十六种吉祥的保护！

阿贊希银早期親寫索羅蒙坤符管
在市场上非常罕见 早期在当地信徒心中最强大的符布

索洛蒙坤是一款擁有非常強大力量的全功能符印

符印內容包括:

1. 雜督魯綁嘎薩符印 - 擁有強大的招財人緣效力

2. 印地符印 - 可以避開一切不好的事或是即將發生的意外.傷害 此外也有補運的功效

3. 索洛符印 - 16層天 每一層天最大守護天神的經文 又名16吉祥經文 此經文力量非常強大 效力包含了 防火傷害 防動物傷害 防一切妖魔鬼怪的傷害 以及防黑巫術等

4. 四種天神武器經文 - 防所有武器的傷害 以及避險等

It is said that Takrut Sorot Mongkhun is an ancient scripture. Sorot means sixteen, and MongKhun (pali script) represents auspiciousness, so Sorot MongKhun is also sixteen auspicious meanings!

This Takrut can block the sky and block fire. Sky means thunder, and fire means fire disaster. In addition to this, it also has sixteen auspicious protections such as fortune, popularity, smoothness, prevent black magic & evil spirits and etc.

The origin of Takrut Sorot MongKhun comes from the lineage of Wat Saphansoong.

A piece of Luang Pu Eiam Wat Saphansoong Takrut Sorot MongKhun will cost a Mercedes-Benz C-class RM200k (approx. price) in Malaysia.

Takrut Sorot Maha MongKhun made by Ajarn Si Ngern from Wat Donsala (Phatthalung) bringing invincibility, protecting dangers, accidents and bringing appreciations to wearer.

Phra Archan Si Ngern wrote Takrut Sorot Maha MongKhun talisman by himself in his early days.

Very rare in the market, the most powerful rune in the hearts of local devotees in the early days.

Takrut Sorot Maha MongKhun is consider as a very powerful all-rounder Takrut. 

Symbolic content includes:

1. Yant Jaturo Bang Kerd Sarp - Has a powerful effect of attracting wealth & attractiveness.  

2. Yant Trinisinghae - Can avoid all bad things or impending accidents. Injury and also have the effect of replenishment.

Yant Trinisinghae is popularly used in Ground-Breaking Ceremonies. When inscribed, this yant is believed to imbue auspiciousness and protect the space from danger. It is commonly used in conjunction with Yant Ariyasuj Sorot. When inscribed on weapons such as spears and swords, they are believed to bring victory to their wielders. Inscriptions are often made on objects to prevent theft. Soaking amulets inscribed with this yant in water, also consecrates the water. It is also known for its fire-prevention properties.

3. Yant Ariyasuj Sorot -16 layers of heaven, the scriptures of the greatest guardian deity in each layer of heaven, also known as 16 auspicious scriptures. This scripture is very powerful and its effectiveness includes fire damage, animal damage, all monsters and ghosts, and black magic, etc.

It is widely believed that this Yant was adopted from a more ancient form, retrieved from a stupa built by King Ashoka. It is especially efficacious at mitigating potential dangers, calamities and diseases, and blessing people with prosperity and auspicious tidings. It may be used to amplify the benefits of all facets of the Buddhist experience. When casting Buddha images meant for worship, this yant is often inscribed onto the gold plates bound for smelting, as their intrinsic power is a desirable element of the finished product.

4. Yant Four Gods Weapon- Prevent damage from all weapons and avoid danger, etc.

Phra Ajarn Si Ngern of Wat Donsala.

Phra Ajarn Si Ngern (Wat Donsala) is a famous monk who learned under Wat Khao Or lineage in Phatthalung. He was born in B.E.2472 (buddhist year) and passed away in B.E.2543 at the age of 72 years old. He learned from Phra Ajarn Parn (Wat Khao Or) when he was young. He learned Wicha (magic spell) of Khao Or. He also studied magical spells and ancient medical skills with Phra Ajarn Khong (Wat Bahn Suan), learned various unique & specific magical spells with Phra Ajarn Num (Wat Donsala), and also followed Phra Ajarn Lek (Wat Phraduriang) learned meditation and various magical spells, and was hailed as the most outstanding disciple of Phra Ajarn Parn. 

Phra Ajarn Si Ngern is the main inheritor of the Wat Khao Or magical spells known as the Shaolin Temple in Southern Thailand. Phra Ajarn Si Ngern enlightened him from (Wat Khao Or) Phra Ajarn Parn, Phra Ajarn Lek (Wat Phraduriang), and (Wat Donsala) Phra Ajarn Num. Phra Ajarn Si Ngern is very particular about the preparation of amulets and sacred objects, and the Buddha and sacred objects supervised by this master are all personally arranged. The Wat Khao Or has always supervised the creation of powerful safety-protection amulets or takruts (talismans), which are well-known throughout Thailand. 

Especially in B.E.2500 of the Buddhist calendar, the robbers in Southern Thailand were rampant and the Khao Or Temple mostly made Kongkrapan Chatri (invulnerable) holy objects. For the devotees or follwers to wear for peace and safety. After Ajarn Khun Parn appeared, the evil forces were subdued. 

Time has passed. Phra Ajarn Si Ngern is a master who is different from the traditional lineage. Phra Ajarn Si Ngern adapts to the changes of the times and supervises creation according to the needs of the devotees to attract wealth and business, human relationships. Besides that, Phra Ajarn Si Ngern very famous for his "Mandi Bunga" wicha which is holy water inside with flower to change luck and boost up your luck aka "Buang Sui".  

(From Left to Right) Phra Ajarn Parn, Phra Ajarn Khong, Phra Ajarn Num, Phra Ajarn Lek & Ajarn Khun Parn.