*Encased with waterproof acrylic casing.
Sharing the history of the legendary mystery monk Phor Than Simun or Luang Pu Simun Thep Intoh.
There is a testimonial by a Malaysian blogger together with his 4 friends who survived a car accident by just wearing only Luang Pu Si Mun rian.
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Extracted from the site :
"The famed of Wat Huay Lard happened during the tenure of Luang Phor Kaao Tissavaso as the abbot when he’s only 30 years old at that time. In BE 2496 (CE 1953) while conducting a Buddhist ceremony Luang Phor Kaao suddenly fainted and went into a coma state. Everybody thought Luang Phor Kaao was dead because he couldn’t come out of his coma.
A lapse of time and all of a sudden Luang Phor Kaao woke up. In the wake, Luang Phor Kaao’s behavior and bodily posture also changed and behaved awkwardly like an old man with a crooked jawbone. In actual fact, Luang Phor Kaao had voluntarily hosted his body for Luang Pu Si Mun’s holy spirit to reside in and to speak through him.
Luang Pu Siman’s intent to reside in the host body of Luang Phor Kaao is for meritorious purpose and to offer help in curing and healing those sick in this mortal human world which he once had lived. We believe it’s Luang Phor Kaao’s destiny during coma have met the first temple abbot Luang Pu Siman.
During a short span of 2 years (between BE 2496 to BE 2498) many people from the surrounding area flocked to Wat Huay Lard to seek treatments for various ailments and to get blessings from Luang Pu Siman. Wat Huay Lard flourished once again as more and more people had heard about this mystifying holy monk that resided in the body of the temple abbot. This event also happened during the same time when Wat Changhai was being associated with Luang Pu Tuad, an equally powerful Buddhist Saint from a previous era.
The fame of Wat Huay Lard started to rattle when a monk - Phraku Wirasoporn accused Luang Phor Kaao for faking the holy spirit. It became an instant debate and chaos at Wat Huay Lard for the believers and disbelievers. Phraku Wirasoporn challenged Luang Phor Kaao many times but not knowingly he’s actually challenging Luang Pu Siman.
Luang Pu Siman’s holy spirit knew what was going on and by using his supernatural power in mind reading by speaking thru Luang Phor Kaao to demonstrate what is inside Phraku Wirasoporn’s thinking mind. This had managed to subdue Phraku Wirasoporn temporarily. Just to be convinced that Luang Pu Siman is real, the villagers went a step further to sought assistance from Ajahn Sigern of Wat Donsala. It became apparent that Luang Phor Kaao (Luang Pu Siman) was able to answer all the questions pertaining to the Ultra Dharma and some other mysterious questions when asked by Luang Phor Sigern. Therefore, the mystifying holy spirit of Luang Pu Siman was concurred true once and for all by witnesses.
Luang Phor Kaao left the temple scene in BE 2499 as a wandering monk traversing into the thick forest and never to been seen again. Another conflicting story however mentioned that Luang Phor Kaao took part in the blessing of Rian medallion at a later time. There’s uncertainty to which version of the story is correct. Understandably when Luang Phor Kaao left the temple, it’s an indication that Luang Pu Siman’s mission to help people had been accomplished."
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Another interesting story taken from amulet's collectors account.
AJ Chum Chaikiri also admired LP SiMun whereby AJ Chum heard there is this monk (Ajarn Khao) whose body was borrowed by LP SiMun Thep InToh.AJ Chum wanted to test LP Si Mun if he is just faking it or not.
Then one day AJ Chum with his disciples they went to Wat Huay Lard to test LP See Mun by hiding behind and let his disciples go check out while AJ Chum stayed behind in order not to let LP Simun see him.Before the group of disciples could said anything ,LP Simun asked " Today there is a great person with wicha will come to see if I'm for real or not, then why is he hiding behind".
This amazed AJ Chum and from there on AJ Chum respected LP See Mun alot and learned some wichas from LP See Mun.It was also said that Khun Phan of wat Kao Oor also learnt some of the wicha from LP SiMun.
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About 1st batch rian 2509
Reverend Phor Than Si Mun Thep Intoh , Huay Lad Temple, Rattaphum District, Songkhla Province, year 1966.
The rian was created by Mr. Pin Phanichkarn (died), the head of Yaowarat, Bangkok with respect to Luang Pu Si Mun Thep Intoh . distributed to the lay believers and the brave soldiers who joined the battle in Vietnam.
A lot of good experiences, including invulnerability, Maha Ut, avoiding dangers.
separating the meat of coins into different types, namely, gold-plated, wet-gold (gold-plated), alpaca meat, nickle-plated alpaca, copper, Black Copper, Light Copper .
Great consecration ceremony inside the Ubosot, Wat Suthat with sacred objects of Wat Suthat .
After distributing to the soldiers The remainder is brought back to Wat Huai Lat by air force aircraft.
For coin blocks, such as normal blocks, broken ciphers, and crescent blocks describe the nature of the coin pattern. It is a block taken from a picture that Luang Pu Metta allows to take pictures. Which Luang Pu allows only one photo to be taken Which was taken while Luang Pu entered his presence at Phra Ajarn Khao , the abbot at that time of wat huay lard and there are no other pictures that can be taken with them again .
In which the picture taken from Luang Pu Si Mun looks like the picture in a coin It is the origin of the coin pattern, since Luang Pu Si Mun has died for over a hundred years. But still there is sacredness for the villagers to see and to believe always. Which is the origin of this coin generation .
For ancient statues The first brass material, 1966, is considered one of the very rare sacred objects of Luang Pu Si Man, created in ancient castings, built with the first coin, the sacred object of Luang Pu Si Mun.
LP SiMun said for what to have a amulet with sticky skin ( kongkrpan) but still will feel the pain , get a type that avoid dangers and will not feel any pain is even better. and so after receiving the amulet the disciple try by shooting 10 over shots but none hit the amulet.
This coin has been made quite a bit. Separate the meat of coins into different types:
1. Gold plate meat including
1.1 Normal Gold Shoulder
1.2 Wet type (gold plated) has a very small amount, about the tens.
2. Alpaca meat including
2.1 ordinary alpaca
2.2 Alpaca plated nickle
3.Balley cap meat
4. Copper, including
4.1 ordinary copper
4.2 Copper
4.3 Light copper (both orange-colored And is popularly known as tiger pattern)
Blocks of creation are relevant to the popularity of amulet players are seeking. That has been found including;
1. Simple block
2. The broken yant block of the tip of Ou Na Lom behind the coin on the right. Beside the top of the middle talisman there are 2 crescent moon rings and the center talisman and the right talisman. With lines more like a sign Some people call it a talisman 7 wrinkles. This is likely due to the use of the block, as it has to pump a lot of coins.
3. Crescent block This block observes the Buddha image and the texture of the coin is different from other blocks. Especially the hairline And Luang Pu's nose is thicker than The coin's skin is older than its beautiful state, it has a deep red color. The back has a lathe line.
I would like to inform you of the details from self-study like this.
Luang Pu Si Mun coin, first edition, year 09, is a coin that has many blocks, after the year 09, it has been created at least 1 time, which is the year 37, by printing it into the year 09.The easiest and most obvious difference between 09 and 37 is The sharpness of the Buddha image. The front of the coin and the talisman Including the back of the coin that must be smooth Contained in a 09 year coin.
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Katha taught by Phor Than Simun / Luang Pu Siman
Katha bucha Phor Than Simun
1. pay homage to the Buddha and offering flower,Joss stick.
2. chant the katha of invitation of the Deva.
3. with focus mind and chant the katha for LP Simun:
** Om Lamneuk, Maha Lamneuk Thewataloko Pussa AkkhanitTo, Mahathevo Satimanuso Manojiti Parisutti Satja Jitthi Sitthi Samadiiyami.
** Paramee Devakalyasopallangoso Devaputocho Chai Shaparami Punya Devangjuti Sivimokkhana Phuttha Parami Punyang Rakkhantu
chant 3 times with absolute faith and confidence in order to set the mind to pray to LP Simun for bahrami.
** Jitti jitTang Devaloko Mahadevo Akhacheiya AkhajaHi Mani Mama NaJitti
Core Essence of the Buddha katha
** Ikawiti Isawasumutitha Buddhasangmi
Chant this katha often with faith and concentration for all rounded protection whenever we go or do.
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| Sacred objects (amulets) of Luang Pu Siman - Phor Than Klai, Wat Huai Lat, Songkhla Province. |
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| Ta Khao ( Ajarn Khao have disrobed from monkhood) and also the reunion with Phor Than Klaai or LP Kovit ( the current abbot and also the abbot that took over LP Simun after he left Wat Huai Lat). |
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| Luang Pu Siman - Phor Than Klai (the current abbot), Wat Huai Lat, Songkhla Province. |
