Phra Khun Phaen Phong Prai Kumarn, Phim Lek (Small Print), Nur Wahn Dok Thong or Nur Leung (Yellow Material), Gold Takrut, Committee Set of 5, Luang Phor Sakorn, Wat Nong Krub, Rayong (B.E.2551).

Made : 599 pieces 

No. : 400

Encased with custom-made waterproof 90% Gold Casing with red colour enamel.

帕坤平碰派古曼粉, 小模, 金花材质 (黄色肉), 塞入师父亲手写的金符管与圣发, 理事模版本, 龙婆撒空, 罗勇府 (佛历: 二五五一年)。

制造 : 五百九十九尊

编号 : 四百

已经镶好定制的防水 90% 金壳，并带有红色珐琅。

“Phra Khun Phaen Phong Prai Kumarn Trimas (Quarter) 51” built during the Buddhist Lent B.E.2551 / Year: 2008 (press printed on Monday, June 16, B.E.2551) is the Roon Suthai (Last Model) issued at Wat Nong Krub with numbers on the side and embedded code tablets on the back. This version of amulet mixed with mass powder which is fully prepared. The consecration ceremony is as magical as the saying that “If Luang Pu Tim's Khun Phaen amulet cannot be found for worship, then replaced and use the Phra Khun Phaen of Luang Phor Sakorn consecrated instead. Together well.” Phra Khun Phaen Phong Prai Kuman B.E. 2551 this year, Luang Phor Sakorn consecrated throughout the quarter, so it is popularly known as "Phra Khun Phaen Roon Trimas 51". This amulet contains : Luang Pu Tim's Phong Prai Kumarn (baby’s powder), Phong Kesorn 108, Phong Maha Saney (fall in love powder), Wahn Kalong Rak, Wahn Sabulert, Wahn Dok Mai Thong Din 7 Ong, Phong Thup Lak Meung (incense powder of the City Pillar), Sacred Hairs of Luang Phor Sakorn, etc.

With a beautiful and unique print pattern in the style of Phra Khun Phaen Luang Pu Tim, this amulet became widely popular afterwards. At first only foreigner devotees, including Malaysia, Singapore, Hong Kong are collecting a lot with a clear manifestation of the wonderful Phra Khun Phaen amulets that Luang Phor Sakorn consecrated with wicha (magic) for wealth fetching to enhance fortune, and also outstanding in charm, mercy, invulnerability, making trades, fulfilling desires. Then in the recent years, the popularity of Luang Phor Sakorn amulets became a fame and then Thais people and dealer started to buy back the stocks from foreigner collectors. Now the price of Luang Phor Sakorn amulets is a lots much more higher then before.

This was the prime reason that he created this amulet, known as Khun Paen Pong Plai Guman, which will is able to help followers in fortune-fetching, bringing good luck and making oneself well-liked by people around you. You will be loved and admired by others, offerings and good fortune will transpire form the least expected places. It is also good for improving one's interpersonal relationships and attracting people.

Charm on its own though is not sufficient, proficiency is also required to solve life's problems. Proficiency that lives within you and flows rapidly and easily when most needed. As long as you possess consciousness, intelligence, patience and constant effort, this attribute will be available to you, to steer you on a safe course through these difficult times.

Last but not least is good fortune and luck. Luck will look down upon you wherever you go. This Khun Paen Pong Plai Guman amulet will bring the owner luck and fortune in abundance. With these three blessings the quality of your life will dramatically improve forever.

What is Plai Guman powder ???

Luang Pu Tim of Wat Lahanrai used to create Pong Plai Guman powder followed very ancient ways, which only a few monks had the knowledge to create successfully.

Kon Kulahp (the disciple of Luang Pu Tim) was instructed by Luang Pu Tim to find the corpse of a woman that died during pregnancy and the woman should have died on a Saturday and cremated on a Tuesday. He was further told that once such a cadaver was located that he should remove parts of the child's skull, from the unborn fetus and not look back once the sacred material had been secured. This was carried out in accordance with the wishes of Luang Pu Tim.

Luang Pu Tim chanted a special Katha for one week in order to prevent the spirit departing from the Plai Guman. Once completed, Kon Kulahp was instructed to pound and grind the material into a fine powder, which he commenced to do, before becoming somewhat disturbed by sparks emanating from the mortar. He had to burn incense and ask for forgiveness before this phenomena abated.

Luang Pu Tim took the Plai Guman powder and mixed it with a number of other sacred powders including, Itije powder, Patamang powder, Jindahmanee powder and 108 different herbs and sedges. The mixture was chanted for days on end.

The Plai Guman was also added to a few other batches of amulets including this Khun Paen , Phra Somdej, Phra Piddta and Phra Kring Chinabahnchorn. In the case of the Phra Kring amulet the material was added to the base.

The Reason why Luang Pu Tim chose to use the skull of a dead child in the process was because the amulet made by Plai Guman will provide merit from Lord Buddha and the power and protection will come from Plai Guman.

Rian 1st batch "Setti Huan Duang", Silver with Red Gradient Colour Enamel, Kruba Apiwat, Wat ThungPong (B.E.2564).

No. : 103

Made : 108 pcs

Chanted and consecrated for 1 phansa 3 months during Buddhist Lent. Come with original temple box.

第一期鸡蛋形古巴阿匹瓦自身法相铜牌, 纯银材质红色隆雅, 通碰寺庙 (佛历: 二五六四年)。

编号 : 一百零三号

制造 : 一百零八枚

Kruba Apiwat 古巴API哇2564第一期金属硬币自身，论“瑟缇隆端”，也被称作为“钱进不停”招财自身。作为泰国境内的缅甸法术第一高僧，用缅甸法门开光3个月后，再送往不同的缅甸寺庙开光。

最后一场仪式在泰北古寺瓦帕醒举行，参与的高僧有：古巴端占、古巴杰士达、帕阿赞巴勇萨等人。背后为缅甸掌管财富的天神，佩戴这期自身不仅可以得到师父的祝福和庇护，更可以得到缅甸天神“瑟缇隆端”的帮助，让有关赚钱的事情更加轻松和容易。在生意和买卖方面促进达成，事半功倍、一本万利，可以帮助事业和提升运势，防止降头等邪术，避开危险。

❌❌❌ RENTED / 已经结缘 ❌❌❌

谢谢老板的支持！🙏🙏🙏

Thank you for your support!

1. Rian Buddha Racha - Sura Sathee Mee Doh, Copper, Kb Apiwat, Wat ThungPong (B.E.2564).

Made : 699 pcs

2. Si Phueng Piya Mangwan Kham (with 2 silver takruts), Kb Apiwat, Wat ThungPong (B.E.2564).

3. Phra Khun Paen, 2nd batch, Phim Kamakan, Nur Chan Mak Fang Takrut ThongKam, LP Tim, Wat Phra Khao (B.E.2541).

4. Mae Nang Kwak 100 Million Wealth, Nur Phong Yaa Fang Takrut Ngern Hua Jai, Kb Apiwat, Wat ThungPong (B.E.2559).

Made : 179 pcs (*Released to Public : 138 pcs)

5. Takrut Yant Takraw, Copper, Kb Apiwat, Wat ThungPong. (*very rare.)

Mae Nang Kwak 100 Million Wealth, Nur Phong Yaa Fang Takrut Ngern Hua Jai (Medicine Powder inserted with a pcs of Silver Heart Talisman), Kruba Apiwat, Wat ThungPong (B.E.2559).

Made : 179 pieces

(Released to Public : 138 pieces) *Come with original temple box. 招财女神 1 亿财富, 采用泰北 Tai Yai 药粉制造背后有招财符印然后塞入一支纯银手写 “心经” 符管, 古巴阿匹瓦, 瓦同碰寺庙 (佛历: 二五五九年)。 制造 : 一百七十九尊 (发布给公众：一百三十八尊) *拥有原装庙盒。 Nang Kwak is the Thai goddess of wealth. She is extremely popular in Thailand. This goddess brings money and prosperity. She is most often seen wearing a traditional Thai dress. It is told her favorite color is red. Close by her left side you will find the money bag. Sometimes she holds the money bag in her left hand. That is her attribute. She is almost always pictured in a sitting position. Most often she will wear a golden crown on her head. Her rights hand seems to be waving. This is a beckoning motion is believed to attract wealth and customers. It is the same gesture as seen on the Japanese Beckoning Cat, Maneki Neko. It may come as no surprise that the cat is Nang Kwak’s sacred animal. She has much in common with the Beckoning Cat. Her name means Beckoning Lady. Nang means lady and kwak means to beckon. She is the one who attracts money. You may come across Mae in front of her name. Mae means mother and this tittle gives her extra honor. Nang Kwak is much loved in Thailand. Stories about how she has helped people overcome financial difficulties appear on a regular basis in the media in Thailand. Her popularity seems to be increasing. Pictures and statues (buccha) of her are found in homes and most business establishment. Actually anyone with a strong urge to manifest wealth will have some kind of image, statue or amulet close by. Some prefer to make offerings to Nang Kwak. Offerings can be water bottles, red rose syrup water, flowers, white rice, sweets or make-up. Many may also burn incense sticks as a tribute to Nang Kwak. Yet others are happy and satisfied to keep the Nang Kwak statue at peace and feel confident she bestows her blessings of good fortune for the household or business place. Wearing an amulet with an image of Nang Kwak is also very common. This is practical for people on the move. Also people who want the constant blessings of Nang Kwak will wear her amulet in addition to having her statue (buccha) in their home or business place. Not all will choose a statue (buccha). In some shops and homes you may find they prefer to have a picture of this goddess of wealth hanging on the wall. Nang Kwak Legend The story of how this goddess came to be is not set in stone. Some say she is the incarnation of the old Thai rice goddess called Mae Phosop. Rice has always been connected to wealth. As an incarnation of the rice goddess, Nang Kwak takes the wealth attraction business to a higher level. Another popular legend is that Nang Kwak once was a young woman named Supawadee. She lived with her parents in a small town in Northern India about the time Buddhism started gain followers. Her parents were merchants and not very successful. They struggled hard to keep their business above ground and barely made enough to support their family. Supawadee would often accompany her father on his business trips. It was on one of these trips she found herself listening to a sermon on Buddhism. The words of the sermon seemed to make perfect sense and she immediately converted to Buddhism. Supawadee became a very devoted Buddhist. Gasaba Thaera had for a long time noticed the sincerity of Supawadee and was very much impressed. As it happened Gasaba Thaere was an Arahant, one who had been pronounced worthy, a perfect person. According to Buddhism he had special powers. Gasaba Thaere used his powers to bless Supawadee. The blessing she received would be connected to good fortune. As a result her family became very wealthy. Rumors of Supawadee’s connection to prosperity brought people from near and far to her home. All were eager to be blessed by this fortunate woman. Supawadee was to become the spirit or goddess of wealth known as Nang Kwak.

Kruba Apiwat of Wat ThungPong. 

Thanks for people who support us. This amulet has been RENTED.

Mit Mor / Mit Haek with special Silver Ring (Lanna magic knife for healing), Nur Maha Chanuan with Pradu/ Rosewood handle (紫檀木手柄), Phra Ajahn Teelaphot, Wat Non Dtai (B.E.2564).

Lanna magic knife for healing. Lanna healer's knives called a "mithaek" or "mitmor" for healing a sick or spirit possessed person. 

Lanna Sastra Akhom

Lanna sacred weapons are Sastra Akhom from part of the war history of various ethnic groups. Their role nowadays has changed from fighting to providing protection to the country to being ritual elements to remind the people of their value. Small knives or mitnoi or pra, according to the Tai Yong of Lamphun, like pradap (sword), prato (cleaver), prawaeng, pranoi and prapraisaeo (pointed knife) could be used as a weapon. Chiang Mai people have the word liam to mean pointed instead. There are also other types of knives such as mitnep (that can be tucked into the waistband of trousers), mitnum and mitsui.

Mitnoi or Pranoi

Mitnoi or pranoi refers simply to small knives of about six inches in length and mostly with a pointed tip to be carried by tucking them at the belly or waistband. The longer one, mitsok, is about the length from the elbow to the fingertips; it can be used for kitchen work or carried in a shoulder bag or tucked in the back suspended by a string when riding on an elephant or a buffalo or when climbing a tree. Its sheath and handle can be decorated more elaborately than kitchen knife. 

A knife whose handle is made of ivory and kept in a silver sheath is kept as a collector's item and is hardly used in daily activities. It is polished and coated with oil so that it will survive better. This type of knife came from Shan State; so it is an imported item or one made by a foreigner not the local Tai Yuan people. Antique traders around the border confirmed that these knives were brought by the Tai Yai from Myanmar long ago. The knives with ivory handles and silver sheaths from Shan State belonged to the well-to-do people. Only a few commoners could afford to have them specially from carved ivory or animal teeth. Besides being useful as decorative items, they were also used by medicine men/ shamans for healing certain diseases and for ritual performances. The ivory handle and the silver sheaths are hard to repair so it is difficult to find one in perfect condition. The iron or ore used to make the knives was of a high quality found in Mueang Nong and Mueang Ton in Shan State. Cattle traders brought them along to sell. During the period when antiques became popular and in high demand, the Tai Yai antique agents would go around every village and bring out swords, knives, tube skirts, baskets, etc., so all kinds of antiques were left in stacks around Chiang Mai, Mai Sai and Mae Sot, and some found their way to Chatuchak Market in Bangkok 4-5 years ago. A nice looking knife could earn over a thousand Thai Baht and now it can fetch as much as ten thousand Baht.

Mit Haek Mit Haek is a small knife. The word haek in Lanna culture means to scrape or rub. Mit Haek is inscribed with incantations to heal diseases or ward off evil spirits, like mitmor. Several Lanna scholars and experts have stated that they were made from a special quality metal. The blade is not sharp and the tip is not pointed. They could also be made of the tooth of a tiger or a boar as well as ivory, albino buffalo horns, gaur horns, shells or even wood shaped like a knife or just a plain tooth or ivory itself.

Chanuan (slate) created The Ektipphamon Luang knife is as follows:

1. Golden Phra That Cho Hae, Phrae Province. 

2. Thong Phra That Doi Suthep, Chiang Mai Province. 

3. Thong Changko Phra That, Wat Akko Chai Khiri, Lampang Province.

4. Thong Changko Phra That Don Tao Suchadaram, Lampang Province.

5. Thong Changko, Wat Phra That Sadet Lampang Province. 

6. Thong Changko, Wat Phra That Nong Chan, Phrae Province. 

7. Thong Changko, Wat Phra That Sri Don Kham, Huai Or, Phrae Province.

8. Old tiered chedi in the Chiang Saen period. 

9. Top tiered chedi of Wat Nun Tai, Phrae Province. 

10. The sangkhawanon nail (temple nail) nailing the relics of Wat Suan Dok, Chiang Mai Province.

11. The nails of the monks in the reign of King Rama V, stamping the seal of the Por Po Ror (The King's Logo). 

12. Chuan Yod Naphasoon Ajarn Tee's Office Knitting rope.

13. Viharn bell, Wat Bo Haeo, Lampang Province.

14. The Viharn bell of Wat Long Lue Boon, Phrae Province.

15. Old bronze bell, chanuan (slate) casting Phra Chai Khu Khai.

16. Phra Lek Lai Yod Phra That Phanom.

17. Phra Phayakkhaphum Hall Maha Sarakham Province.

18. The casting slate of Luang Phor Sompratana, Wat Rong Khem, Phrae Province.

19. Slate of Phra Chao Kao Tue, 500 years of Wat Suan Dok, Chiang Mai Province.

20. A slate casting a statue like Chao Khun Phra Mongkhon Suthi (Luang Pu Khaek Paphaso), Wat Sunthon Pradit, Bang Rakam District, Phitsanulok Province.

21. Hom Maha Mongkhon Chai Office, Chiang Mai Province.

22. Slate from Wat Saphan Sung lineage.

23. Slate from Archan Prakhong, Roon Charoen-porn.

24. Slate from Narai Sanghan Yant, Promprasit House.

25. Slate of Phra Khong.

26. Phaya Hor Mara Slate, Lanna Slate, Chiang Saen bronze Buddha image.

27. Phra Chai Ayutthaya fragments.

28. Old bronze Buddha images.

29. Old Lightning Rod at Long Lue Boon Temple Phrae.

30. Tok Nan money.

31. Tok Chiang Mai money.

32. Phaen Pump Phra Phuttha Chinnarat 1929 (B.E.2472).

33. Old Lanna ancient Takrud.

34. 7 bronze lightning axes.

35. Bronze arrowheads.

36. 25 pieces copper plates of the Kanchai Saree Sword Yantra, 1.10 meters long.

37. Over 20 kilograms of old bronze.

Various famous medicine powders.

The medicine powders has been mixed together.

Fill until it comes down in the closing end.  

Filled during Buddhist Day.

Paint with lacquered.

With silver ring.

It's done. 

Phra Chao Ha Phra Ong (Buddha Ohsuthaya Chan Sung), Nur Yapara-Nga Su (high-class Buddha Medicine), Kruba Apiwat, Wat Thung Pong (B.E.2558).

Phra Chao Ha Phra Ong may be translated (as the 5 blessings of Buddha). Which are "Na-Mo-Put-Ta-Ya". Although less known by the general public, it is considered as one of the “Yant Kru” (fundamental yant). These sacred utterances (Mantras) are usually pronounced over and over by buddhist monks, in order to enter a high level of meditation. They can be found in many buddhist representations. 

Generally speaking, Phra Chao Ha Phra Ong will bring Good Luck, Happiness and Well Being to the wearer. It will also protect you from the potential surrounding Bad Spirits, Metta Maha Niyom (makes people around you love you, and be kind to you) Kongkrapan Chatri (helps make you invulnerable to all weapon attack), Kaew Klaad Plodpai (helps push you away from all danger).  The myth of Phra Chao Ha Phra Ong - the myth of the Five Buddhas - is a folk narrative that is widespread in all regions of Thailand. The title of the story is different in some regions. In the North of Thailand, it is called by a different name such as “Tamnan Phraya Ka Phueak”, “Anisong Phang Prathip”, “Mae Ka Phueak”, “Phra Chao Ha Ton”, “Tamnan Wiang Kalong”, and “Tamnan Doi Singkhuttara.” In the Northeast, it is called “Ka Phueak” in some areas and “Tamnan Phra That Choeng Chum” in some others. In some areas in the central region, it is called “Ka Khao”, “Ton Het Loi Kra-thong”, and “Pancha Phuttha Phayakon”, while in some areas in the South, it is called “Phra Poramat” or “Phra Chao Sam Nen”, for example. The myth explains the origin of the five Buddhas who lived and will be born in the Phatthara Kap - the present aeon. In the past epochs of this aeon, there were three Buddhas, namely Phra Kukku Santha, Phra Kona-khom, and Phra Katsappa ; in the present epoch, the Gotama; and in the coming epoch, there will be Phra Sri Ariya Mettraiya, the last Buddha of this aeon. The myth of the Five Buddhas traces back to the origin of the five Buddhas to the time before their reincarnation as the Buddhas -- when they were siblings, born of analbino crow. The albino crow laid five eggs in her nest on a big tree. A storm blew away the nest and the five eggs fell down from the tree and were carried away by the flood. The albino crow thought that her children died, and she wilted away and died with a broken heart. She became Thao Phaka Phrom in heaven. The five eggs were picked up by different kinds of female animals: a hen, a naga, a turtle, a cow, and a singha. When the eggs hatched, five infants emerged from them. The infants, all boys, grew up and later became rishis (sages) and lived in the forest. Indra, the Lord of Heaven, was concerned and sent Vishvakarma to build ashrams (hermitages, retreats) for the five rishis. One day the five rishis came upon one another and found out that they were siblings. They then thought of their mother - the albino crow and wished to see her again. Thao Phaka Phrom therefore descended from heaven and told them to make a cotton wick in the shape of a crow’s claw, put it in an oil lamp or Phang, and light it to pay homage to their mother, who would be blessed by their gratefulness. The myth of the Five Buddhas was created in the Thai culture in an attempt to link the five Buddhas together as siblings. The myth played a role in the belief system of the Buddhist Thai for a long time. It justifies several rituals and festivals, such as Lai Ruea Fai festival, Yi Peng festival, Tai Pra-thip festival, and Than Tung festival. It also plays a political role since it was referred to in the Kotmai Tra Sam Duang (The Three Seals Code). It has also inspired artistic creations such as those works of art or poetry that refer to the coming epoch of Phra Sri Ariya Mettrai. Credit : Intangible Cultural Heritage 

If you are facing a lawsuit, you're not wrong, let's mix this drug with perfume and apply it on both hands. Left chest on heart. Going in to the courthouse will be win from all cases.

Phra Chao Ha Phra Ong

帕昭哈帕翁 (五佛塔), 亚帕拉雅素 (一种上等的佛药), 由古巴阿匹瓦制造, 通碰寺庙 (佛历: 二五五八年)。 Phra Chao Ha Phra Ong 可以被翻译（作为佛陀的五福）。 其中是“Na-Mo-Put-Ta-Ya”。 虽然鲜为人知，但它被认为是“Yant Kru”（基本经文）之一。 这些神圣的话语（咒语）通常由和尚一遍又一遍地宣读，以进入高层次的冥想。 它们可以在许多佛教代表中找到。

一般来说，Phra Chao Ha Phra Ong 会给佩戴者带来好运、幸福。 它还可以保护您免受周围潜在的鬼魂、幽灵的影响，Metta Maha Niyom（让您周围的人爱您，对您友善）Kongkrapan Chatri（帮助您对所有武器攻击无懈可击），Kaew Klaad Plodpai（帮助您推开或远离一切危险）。 Phra Chao Ha Phra Ong 的神话——五佛的神话——是一种流传于泰国所有地区的民间故事。故事的标题在某些地区有所不同。在泰国北部，它被称为不同的名称，如“Tamnan Phraya Ka Phueak”、“Anisong Phang Prathip”、“Mae Ka Phueak”、“Phra Chao Ha Ton”、“Tamnan Wiang Kalong”和“Tamnan” Doi Singkhuttara。”在东北部，一些地区称为“Ka Phueak”，另一些地区称为“Tamnan Phra That Choeng Chum”。在中部地区的一些地区，它被称为“Ka Khao”、“Ton Het Loi Kra-thong”和“Pancha Phuttha Phayakon”，而在南部的一些地区，它被称为“Phra Poramat”或“Phra赵三念”，例如。 神话解释了五佛的起源，他们生活并将出生在 Phatthara Kap——现在的永恒。在过去的这个时代，有三佛，分别是Phra Kukku Santha、Phra Kona-khom和Phra Katsappa；在当今时代，乔达摩；在即将到来的时代，将会有帕斯里·阿里亚·梅特拉耶 (Phra Sri Ariya Mettraiya)，这个时代的最后一尊佛。 五佛的神话可以追溯到五佛的起源，在他们转世成佛之前——他们是兄弟姐妹，生化乌鸦。白化乌鸦在一棵大树上的巢中产下了五个蛋。一场风暴把巢吹走了，五个鸡蛋从树上掉下来，被洪水冲走了。白化乌鸦以为她的孩子都死了，她就萎靡不振，心碎而死。她在天堂成为了Thao Phaka Phrom。这五个蛋被不同种类的雌性动物捡起：母鸡、纳迦、乌龟、牛和僧伽。当卵孵化时，五个婴儿从中诞生。婴儿，都是男孩，长大了，后来成为了圣人（圣人），住在森林里。天王因陀罗对此忧心忡忡，并派 Vishvakarma 为五位仙人建造修行场所（隐居处、闭关处）。一天，五个仙人相遇，发现他们是兄弟姐妹。然后他们想到了他们的母亲——白化乌鸦，并希望再次见到她。因此，Thao Phaka Phrom 从天而降，告诉他们制作一个乌鸦爪形状的棉芯，将它放在油灯或 Phang 中，点燃它以表达对他们的母亲的敬意，他们会因感恩而受到祝福。 五佛的神话是在泰国文化中创造的，试图将五佛联系在一起，成为兄弟姐妹。长期以来，这个神话在泰国佛教的信仰体系中发挥了重要作用。它证明了几种仪式和节日的合理性，例如 Lai Ruea Fai 节、Yi Peng 节、Tai Pra-thip 节和 Than Tung 节。它也发挥着政治作用，因为它在 Kotmai Tra Sam Duang（三印法典）中被提及。它还启发了艺术创作，例如那些涉及即将到来的 Phra Sri Ariya Metrai 时代的艺术作品或诗歌。 文章来源：非物质文化遗产

如果你面临诉讼，你并没有错，让将这尊法药与香水混合，然后涂抹在双手上。 左胸靠心。 进入法院，将赢得所有案件。

Phra Khun Paen Oak Yai (big chest) same design with the most famous KP Wat Bahn Krang, with one gold takrut, Nur Kon Khrok, Phim Kamakan, Roon Ha (5th batch), Luang Pu Tim, Wat PhraKhao, Ayutthaya (B.E.2547~2548).

Size : 2.9 cm x 5 cm Serial No. : 350 Made : 699 pieces *Champion condition, come with 1st prize competition certificate. Encased with waterproof custom-made Silver Casing. *Usually is the left over powder mixed together will refer as Nur Kon Khrok. Luang Pu Tim from Wat PhraKhao, a great guru monk who've been conduct good karma in his whole life. He's one of the most famous monk in Ayutthaya Province of Thailand. Luang Pu Tim's amulets bring great protection against evils/darkness, attractiveness, respect from all others, wealth/luck fortune. One great monk with full knowledge, his consecrate items are precious, at present he's one best guru monk of Thailand. Phra Khun Paen Oak Yai (big chest) Luang Pu Tim powerful blessing charm, attractiveness fortune to opposite sex, extremely good in Metta Maha Niyom and wealth fetching opportunity. This Khun Paen Oak Yai (big chest) (B.E.2547 to B.E.2548) are extremely rare, famous and most wanted Phim Niyom among LP Tim collectors. Because this piece only made 699 pieces and mixed with a lots of left over materials. It's only given the opportunity to rent out for the Kamakan (committee member from Wat PhraKhao). This Khun Paen used a lots of supreme and the best items from LP Tim. Which included Loop Om chewed by LP Tim, old takruts, special (a few hundred years old) wood from Wat PhraKhao, old broken amulets added on, and of course secret recipe of more than hundreds type of metta herbs added on too. If you see it properly, you will notice that have some little shinning copper and silver color inside the amulet (which is melted from old takruts). Dark brown color is from LP Tim's famous Loop Om - betel nut (buah pinang)(which extremely good for prevent danger and evil sipirit). Some little piece of old wood from the temple which "received" Katha and Chanting so long (at least one century ago). Below of the Khun Paen amulet inserted with a real gold takrut which is LP Tim hand written Yantra to make the Khun Paen even more powerful on it. A piece of gold foil stick on each side of the amulet to let's the wearer being Good Luck all the time. This amulet has been blessed properly by LP Tim, Wat PhraKhao. On the back presents 4 lines Karma Ancient language as protective Yant. Some worshippers said that after hanging these amulets they became instantly more attractive to the opposite sex. Some even say help increase worshippers’ charm and attractiveness. Help increase worshippers reputation. Help worshippers become successful in business and careers. These amulets are known to be powerful, and even those of us that are not considered attractive will win the hearts of our desired love. Moreover for people who want to succeed in negotiations with customers, partners or even bosses, the sacred power of the amulets could be very helpful to you.

帕坤平将军（大胸部）与最著名的帕坤平瓦班岗相同的设计，带有一支纯黄金的手写符管，Nur Kon Khrok，理事模，第五期，龙普添，白佛寺庙，大城府（佛历：2547〜2548）。

尺寸：2.9厘米 x 5厘米 编号：350 制作：699尊 *冠军品相，获得第一名🥇冠军比赛证书。已经镶好防水定制的纯银外壳。 *通常将剩下的粉末混合在一起称为 (Nur Kon Khrok)。 白佛寺庙的龙普添（Luang Pu Tim）是一位伟大的宗师，他一生都表现出色与累积了很多好功德。他是泰国大城府最著名的和尚之一。龙普添的佛牌或护身符为抵抗邪恶/黑巫术，吸引力/魅力，对所有人的尊重，财富/运气提供了极大的保护。一位知识渊博的和尚，他的所开光加持的佛牌圣物很宝贵，目前他是泰国最好的一位和尚 (生前的时候)。 帕坤平将军（大胸部）龙普添强大的祝福魅力，对异性的吸引力，在人缘超级出名中的优势非常明显，并且可以带来财富。这款帕坤平将军（大胸部）佛历：2547至B.E.2548）极为稀有，著名且是龙普添强收藏家中最想要的出名的模。因为这只制作了699尊，并且混合了许多剩余的材料。它只是有机会结缘给寺庙的理事们（白佛寺庙的委员会成员）。*在此所形容的（大胸部）其实是肌肉外形好的身材，并不是女生的大胸部（请不要误会）。

这尊坤平使用了很多龙普添的至高无上的物品。其中包括龙普添的口咬槟榔渣”路翁“，大量旧的手写符管，白佛寺庙的特殊（几百年历史）木材，旧的破碎了的佛牌，当然还秘制了数百种人缘草药。如果您正确看到它，您会发现佛牌内部有一些闪亮的铜和银色（这都是由旧的符管融化的）。深棕色来自龙普添著名的口咬槟榔渣”路翁“（buah pinang）（非常有助于防止危险和邪灵接近我们）。寺庙里的一小块旧木头很久（至少一个世纪前）吸取了长期累月的诵经或加持。坤平的下方塞入了纯金符管，这是由龙普添所写的符管，使这尊坤平更加强大有力。佛牌的两侧都贴有一块金箔，让佩戴者始终保持吉祥如意。 最后由白佛寺庙的龙普添进行了完整的开光加持仪式。背面显示4行经文作为保护性的经文。 一些信徒说，佩戴这尊坤平佛牌之后，他们立即变得对异性更具吸引力。甚至有人说帮助提高信徒的魅力和吸引力。帮助提高信徒的声望。帮助信徒在商业和职业上取得成功。 这尊坤平佛牌众所周知，功能强大，即使我们当中那些没有魅力的护身符也会赢得我们所渴望的爱的心。此外，对于希望与客户，合作伙伴甚至老板进行谈判的人来说，护身符的神圣力量可能对您有很大帮助。

Rian 1st batch "Setti Huan Duang", Nur Chanuan with Thong Rakhang Mask, Kruba Apiwat, Wat ThungPong (B.E.2564).

No. : 258

Made : 1000 pcs Chanted and consecrated for 1 phansa 3 months during Buddhist Lent. Come with original temple box. 第一期鸡蛋形古巴阿匹瓦自身法相铜牌, 混合铜和盖上庙钟材质面, 通碰寺庙 (佛历: 二五六四年)。 编号 : 二百五十八号 制造 : 一千枚

Kruba Apiwat 古巴API哇2564第一期金属硬币自身，论“瑟缇隆端”，也被称作为“钱进不停”招财自身。作为泰国境内的缅甸法术第一高僧，用缅甸法门开光3个月后，再送往不同的缅甸寺庙开光。

最后一场仪式在泰北古寺瓦帕醒举行，参与的高僧有：古巴端占、古巴杰士达、帕阿赞巴勇萨等人。背后为缅甸掌管财富的天神，佩戴这期自身不仅可以得到师父的祝福和庇护，更可以得到缅甸天神“瑟缇隆端”的帮助，让有关赚钱的事情更加轻松和容易。在生意和买卖方面促进达成，事半功倍、一本万利，可以帮助事业和提升运势，防止降头等邪术，避开危险。

Takrut Salika LinThong (Golden Tongued Heavenly Bird), Nuer Ngern (Silver), Kruba Apiwat, Wat Thung Pong (B.E.2563).

Made : 63 pieces

Approx. Size : 5.8 cm (encased with waterproof custom made silver pipe casing with red colour enamel)

Highly renowned for its powerful Metta Maha Niyom Mercy Charm, Seductive Speech Influence, Power of Attraction and even Protective Magic.

Wiccha Salika

The Nok Salika is a Golden Tongued Heavenly Bird which is attributed with immense Metta Maha Niyom and Maha Saney qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jayrajaa’ Magic (convincing speech).

Jayrajaa means ‘Negotiate’. The Golden Tongued Salika bird enchants and charms the listeners of he who possesses the Wiccha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Salika.

Kruba Apiwat of Wat Thung Pong. 

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