Photo of Chao Khun Maha Surasak, Wat Pradoo, Samut Songkhram Province.

*With Ck Maha Surasak handwritten Yant & Signature.

Size : 6 inch x 8 inch (Height x Width)

Rooptai (photo) Phor Than Eaum, Samnak Song Phatibart Tham SuanPa Taling Chan, Phatthalung Province.

Size : 3.8 cm x 3 cm (Height x Width)

*Behind with temple ink chop, serial number, Pt Eaum handwritten Yant, Jeevorn (monk robe) & Geesa (hairs). 

Come with waterproof acrylic casing.

Loop Om Chan Mak (槟郎渣路翁)+ Roop Tai (照片), Luang Pu Tim, Wat Phra Khao, Ayutthaya.

Materials : Buah Pinang & LP Tim's photo.

This Loop Om has been blessed by Luang Pu Tim of Wat PhraKhao, Ayutthaya Province for spiritual protection to the owner. Suitable for children and female.

龙婆添 ~ 槟榔渣是宝物

Thanks for people who support us. This amulet has been rented.

Phra Luang Pu Thuad (龙普托脚踏海水), Phim Jaosua, Nur Wahn (mixture of 108 types of sacred herbal powder), Fang Pet-na-tang & takrut, Luang Phor Daeng, Wat SriMahapho, Pattani (B.E.2537)

Pet-na-tang = Pyrite, believed to have power of protection of all danger and warding off poisonous animals, bad omens, spells.

*Luang Phor Daeng was one of the old geji ajarn who blessed Luang Pu Tuad Nur Wahn of Wat Changhai in B.E.2497.

BEST FOR : Kongkraphan (helps make you invulnerable to all weapon attack), Maha-Utt (stops gun from shooting at you), Kaew Klaad Plodpai (helps push you away from all danger), Metta Maha Niyom (makes people around you love you, and be kind to you), and Maha Larp (brings lucky wealth).

In Thailand, Luang Pu Thuad amulet is believed to be a “Phra Nirantarai” means Luang Pu Tuad will push you away from all danger.

*It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Thuad amulets.

 Luang Phor Daeng, Wat SriMahapho, Pattani.

Luang Phor Daeng Suntaro

Although many series of Luang Phor Thuad amulets have been consecrated and those crated at Wat Chang Hai are without doubt the most popular, many people unfortunately overlook equally sacred amulets created by one great Southern Monk, Luang Phor Daeng.

Phra Archarm Tim Dharmataro, also known as Prakru Visai Sobhon, was the head monk involved in the creation of the very first series of Luang Phor Thuad amulets at Wat Changhai, in B.E. 2497.

He invited many senior monks to the blessing ceremony, including Luang Phor Daeng Suntaro (Prakru Viruch Sobhon), a sacred monk of Wat Sri Maha Pho, a monk highly regarded for his dedication to the Buddhist faith.

Luang Phor Daeng Suntaro was born to the “Jindawong” family on June 18th, B.E.2445. His family comprised of 4 brothers and sisters, all of whom have since passed away.

Over 90 years ago Luang Phor Daeng just a small lad lived in a poor communal farming village named Puk-Or. At that time no modern technology existed including running water or electricity, even the roads were non existent. There were of course no schools and all the children, including Luang Phor Daeng, were educated by the adults that surrounded them.


At the age of 7, his village suffered a serious outbreak of small pox, then incurable, taking the lives of much of the local population. Luang Phor Daeng is recorded to have said that prior to the deadly infliction a loud, mysterious noise was heard, almost as if they were being warned of the impending disaster.

As a result of the disease Mr.Kuer Jindawong, Luang Phor Daeng's father, moved his family away to another village in he same province where he was to re-start a new life.

Fortunately, Mr. Kuer had met some very kind people, who helped his family re-establish themselves. Mr Srikaew Maniprom, the the village head, also donated land near Wat Maduertong on which to build a new house for the family.

At that time of course Buddhist temples were also an important as they provided the young with an education, which included religious studies, languages and in some cases magic sciences from the senior monks.Luang Phor Daeng Suntaro, as a young child was a keen student, and dedicated himself to learn all that he could from the then senior monk Luang Phor Sibhut. He was taught at the age of 14 sacred spells such as Prasutra Jedtumnan and Pra Patimok, remembering every single word by the age of 16, when he returnd home to his family.

Two years later, aged 18, Luang Phor Daeng Suntaro was ordained by Luang Phor Sibhut as a novice monk on May 13th, B.E. 2463, at Wat Kapo. (renamed as “Wat Maduertong” in B.E. 2497)
At 21 years of age, Luang Phor Daeng Suntaro was officially ordained a monk by Luang Phor Sibhut, Pra Atikarn Sook Puntasaro, a senior monk of Wat Prangmadun, Pranuam Dharma Kamo, a senior monk of Wat Kapo. He was given the Buddhist name “Suntaro”.

Nine months after his ordination he as able to pass the “Nak Dharma level 3”

Once Luang Phor Daeng was asked to travel by foot to Saiburi State of Malaysia where he was to invite the ash of Luang Phor Iad, the former abbot of Wat Tungkwai back to Thailand.

He faced many difficulties to traverse the mountainous forests, which took him almost 4 months, just so he could bring home the ashes from the funeral at Wat Tanode, Sabayoi District, Songkla Province as Luang Phor Iad had wanted.

His true dedication and devotion did not go un-noticed by local folk who asked if he could remain as Abbot of Wat Tanode but he had to decline due to other duties to Buddhism.

In B.E.2483, World War II Luang Phor Daeng remained at Wat Tohteng, Su-ngai Padi District, Naratiwas Province.

He was made aware that Luang Phor Sibhut, abbot of Wat Maduertong had passed away, he risked his life to return to Wat Maduertong to help console the locals, who had also invited him to become the new abbot. Luang Phor Daeng dedicated his life to develop the temple which he achieved with great success.

Shortly after the funeral, a series of commemorative sacred amulets under the royal patronage were created to give for free to all participants.

Phra Thep-Yanamoli, head monk of Pattani Province, had known that an ancient temple called Wat Bandon had been abandoned for a long time and asked Luang Phor Kimsui, head monk of Kokbhothi District to renovate the building.

In B.E.2494 Luang Phor Daeng was appointed by Luang Phor Kimsui to lead the team responsible for the repair of the temple. It was renamed Wat Sri Maha Pho.

Because of his hark work, it wasn't long after that Luang Phor Daeng was appointed as the new abbot of the temple.

It was recorded that on the very first day that Luang Phor Daeng and his followers entered Wat Bandon, it was infested with poisonous insects which caused havoc with the workers and progress with restoration.

During that night Luang Phor Daeng dreamt that a previous senior monk was not happy that many people had enetered the temple without permission from the sacred souls who remained to protect the building.

As a result of this dream Luang Phor Daeng organized a sacred ceremony to apologize to the sacred souls. Shortly afterwards a miracle occurred, all the insects vanished, leaving the team free to work on the building in comfort.Luang Phor Daeng’s workers also discovered a small sacred chedi that had kept the sacred ash of Luang Phor Bunyarit, who was known to have been the first abbot and architect of the temple.

Phra Buccha Luang Pu Thuad at Wat SriMahapho, Pattani.

Thanks for people who support us. This amulet has been rented.

Phra Pikganesh, 草药, Luang Phor Kloy, Wat Pukalthong, Phattalung (B.E.2556).

No. : 83

*Behind of the amulet come with a pcs of coin with yant "Utt", monk robe and LP Kloy hairs.

Phra Pikganesh or Lord Ganesha is destroyer of evil, god of success & fortune, clearer or obstacles. A very kind-hearted god who will not refuse those who pray to him faithfully.

Phra Pikganesh amulet is good for removing all obstacle in life - career and to increase one's luck and fortune. Phra Pikanet is normally worshipped for business and wealth, that is why Phra Pikganesh is a very popular deity to be kept in a shop or place of business all around the world. There are many people who experience unexpected windfall and opportunities after wearing Phra Pikganesh amulet.

象神或象头神也称为 (克除阻礙之神)。功效 : 主招财运、加强正偏财、增加人缘、保护佩戴者避过危险和保护家庭。

第一次在 Wat Thamtaload 做大法会，第二次在 Wat Pukalthong 做大法会，参与大法会念经加持 的都是泰南最有名的高憎 :~

LUANG PHOR LOP ~ WAT THAM YAE
LUANG PHOR WAN ~ WAT SABAYOI
LUANG PHOR JUAN ~ WAT YANGDEANG
LUANG PHOR JAO ~ WAT SEEMAHAPOH
LUANG PHOR KLAI~WATTHAMTALOR
LUANG PHOR DEANG ~ WAT TAYPA
LUANG PHOR IM ~ WAT TUNGPRA
LUANG PHOR MAHA PHUSIT ~ WAT PRUTOO
LUANG PHOR PENG ~ WAT SAIKAOW
LUANG PHOR KEOW ~ WAT HUAY NGOR
LUANG PHOR KLOY ~ WAT PHUTKAOWTHONG
LUANG PHORN PAEW ~ WAT SAILUANG
LUANG PHOR IAT ~ WAT KOK YAEM
LUANG PHOR NGERN ~ WAT PRONG NGUR
LUANG PHOR LAP ~ WAT KAOGOP
LUANG PHOR FON ~ WAT TUNGNALI
LUANG PHOR HONG ~ WAT KAO OR
LUANG PHOR MAHA UTHAI ~ WAT DONSALA
LUANG PHOR RAN ~ WAT BANGSUAN
LUANG PHOR PRAPAT ~ WAT PAPAYOM
LUANG PHOR SATIAN ~ WAT KOK KON
LUANG PHOR BOON HAI ~ WAT TAMUANG
MOR PLIAN (AJAHN)

Thanks for customer who support us. This amulet has been rented.

Phra Pirab, 草药, Luang Phor Kloy, Wat Pukalthong, Phattalung (B.E.2556).

No. : 76

*Behind of the amulet inserted with a pcs of takrut, monk robe and LP Kloy hairs.

Phra Pirab (Bhairava in Sanskrit) is a wrathful manifestation of Śiva. Phra Pirab is a powerful transcendental deity that possesses great magical powers, which, if called upon by means of proper worshipping, can provide protection against negative influences (like bad luck, for example) in general. In case of being under influence of black magic, Phra Pirab will protect his loyal and devout followers by backfiring the evil spells on its caster.

在泰国演艺圈最多人敬拜的神明就数 Phra Pirab 莫属了，有着 “乐神” 之称的 Phra Pirab 除了能让在演艺圈上混出名堂，而且祂还具有招人缘 及招来正横财。除此之外，外表充满煞气的 Phra Pirab 也能挡煞，一般邪灵都不敢近身。

第一次在 Wat Thamtaload 做大法会，第二次在 Wat Pukalthong 做大法会，参与大法会念经加持 的都是泰南最有名的高憎 :~

LUANG PHOR LOP ~ WAT THAM YAE
LUANG PHOR WAN ~ WAT SABAYOI
LUANG PHOR JUAN ~ WAT YANGDEANG
LUANG PHOR JAO ~ WAT SEEMAHAPOH
LUANG PHOR KLAI~WATTHAMTALOR
LUANG PHOR DEANG ~ WAT TAYPA
LUANG PHOR IM ~ WAT TUNGPRA
LUANG PHOR MAHA PHUSIT ~ WAT PRUTOO
LUANG PHOR PENG ~ WAT SAIKAOW
LUANG PHOR KEOW ~ WAT HUAY NGOR
LUANG PHOR KLOY ~ WAT PHUTKAOWTHONG
LUANG PHORN PAEW ~ WAT SAILUANG
LUANG PHOR IAT ~ WAT KOK YAEM
LUANG PHOR NGERN ~ WAT PRONG NGUR
LUANG PHOR LAP ~ WAT KAOGOP
LUANG PHOR FON ~ WAT TUNGNALI
LUANG PHOR HONG ~ WAT KAO OR
LUANG PHOR MAHA UTHAI ~ WAT DONSALA
LUANG PHOR RAN ~ WAT BANGSUAN
LUANG PHOR PRAPAT ~ WAT PAPAYOM
LUANG PHOR SATIAN ~ WAT KOK KON
LUANG PHOR BOON HAI ~ WAT TAMUANG
MOR PLIAN (AJAHN)

Thanks for people who support us. This amulet has been rented.

Rian Setti (百万富翁), Silver Mirror Finish with Real Gold Mask (银质盖上黄金面), Luang Phor Pha, Wat Kok Dok Mai, Chainat (B.E.2558)

No. : 1

*Behind with Lp Pha handwritten Yant.

*Setti : a millionaire / the symbol of wealthy and rich.

Luang Phor Pha, Wat Kok Dok Mai, Chainat.

Rooptai (photo) of Luang Phor Pha, Wat Kok Dok Mai, Chainat.

Size : 3.5 cm x 4.3 cm (width x height)

*Behind with original temple ink chop.

- No.1 Pra Geji Ajarn in Chainat Province.
- the ONLY disciple in the lineage of LP Kuay, Wat Kositaram.
- Student of LP Doem, Wat Nong Pho.
- Upacha of LP Yen, Wat Saparian, Chainat Province (the famous "Po" maker).
- Age 94 years old (2017) and still going strong.
- One of a most respected and revered Geji in Chainat Province.


LP Pha followed LP Doem, Wat Nong Pho for 16 years and most of the Meed Mor (magical knife) was co-chanted by LP Pha when LP Doem in the old age. LP Pha was introduce to his other master LP Kuay, Wat Kositaram, Chainat Province by LP Doem. LP Pha became the chow- a-wat (head of the temple) of Wat Kok Dok Mai at a very young age. Today LP Pha is as famous as LP Koon in central and northern Thailand. But unfortunately not much Malaysians heard about the name of LP Pha before.


Luang Phor Pha was born on 5th May BE 2466 at Chainat Province. While his mother was three months pregnant with him something unfortunate happened. Which is his father that passed away during that critical period of time. Due to this unfortunate event, his mother wanted to name him as “Kam Pha”. The meaning of Kam refers to the unfortunate orphan in Thai. However, when his mother went to the government office to register the birth of Luang Phor Pha and his name. The official advised his mother to name Luang Phor Pha as Pha and drop the initial front name “Kam” as it was an unlucky name. Luang Phor Pha was in fact the only child in his family.


Luang Phor Pha grew up and spent his childhood just like any other child in the village. During his teenage years, Luang Phor Pha then started to learn Dhamma and Buddha teaching under the guidance of his uncle Luang Phor Toh Wat Wihan Thong. Meanwhile he was also helping out his mother to plough the field with the water buffalo.


In BE 2486, when Luang Phor Pha was at the age of 20 he was ordained as a monk. His preceptor was Phra Kru Pat. Phra Kru Pat was a monk from the southern part of Thailand. 5 years later, by the age of 25 Luang Phor Pha was appointed as the abbot of Wat Kok Dok Mai. Wat Kok Dok Mai is also known as the monastery of flower mounds. It was only until Luang Phor Pha turned 35 years old that he started to build the first school of his which also was a milestone for him. As he was relatively young as an abbot of a temple and was able to build his own school for the villagers. During that period of time, Luang Phor Pha also offered help to other temples for the building of their schools and temples. It took Luang Phor Pha many years to be able to build his first hospital at the age of 83.


During the year of BE 24xx, it happens that Luang Phor Guay Wat Kositaram was also learning from Luang Phor Toh Wat Wihan Thong during the same time as Luang Phor Pha. Luang Phor Pha was a student of Luang Phor Derm. Luang Phor Derm is one of the highly-respected guru monks till today and he was famous for consecrating mitmor. Luang Phor Pha was learning from Luang Phor Derm for many years. There are several mitmor that was consecrated by Luang Phor Pha himself but was co-chanted with his teacher Luang Phor Derm. It so happens that Luang Phor Guay was also a disciple of Luang Phor Derm. So later on, Luang Phor Pha became the disciple of Luang Phor Guay. Luang Phor Pha was well liked by Luang Phor Guay. During that period of time, the holy item that was consecrated by Luang Phor Pha will be blessed and chanted by Luang Phor Guay as well. So the materials used by that batch of amulets were the same material as Luang Phor Guay’s.


An example would be BE 2514 Somdej Lang Khao San Dam. Khao San Dam is considered an holy ingredient to consecrate amulets. And Luang Phor Guay passed down all his Khao San Dam to Luang Phor Pha. Some of the sought-after amulets of Luang Phor Pha are his first batch of Somdej Wekman Lang Roop Mueng Nur Khao San Dum. The ingredients used included Khao San Dam which is ground into powder (which gave the natural color black), bailan, the ashes from burning a book of scriptures and Nur Phong. Other popular amulets include Roop Tai BE251X, BE253X and Roop Lor consecrated in BE 253X, BE 254X and BE 255X. Takrut that were issued in BE 2561 was personally yant by Luang Phor Pha to raise funds for the temple. Now the Takrut is much sought after due to the limited quantity and the ingredients used. Real gold foil sheet is used for the yant and ingredients used include jivorn, hair and nails of Luang Phor Pha, chips of precious stones / gemstones from Luang Phor Guay and Khao San Dam. This takrut was given to donors who donated 10,000 baht (one donor one takrut).


Luang Phor Pha is also one of the most respected monks in Chainat Province. In July BE 2562 , Luang Phor Pha was bestowed the title of Chao Khun by King Rama X.


Luang Phor Pha passed away on 1st December BE 2562 in Wat Khok Dok Mai. It was also his wish to hold a 200 days wake for his devotees to pay their last respect to him before his body was cremated.

浅谈佛牌与阴牌以及黑术／邪术

常看到有人说阴牌，就让我觉得很阴寒的感觉。后来，听到LP surasak的解释，才明白了一点。
其实，［阴牌］这个字，是新马的发明的。
在泰国没有这样的字眼。最接近的字眼，应该是vicha lokiya。
vicha是学问、法术的意思，lokiya是世俗之义。
vicha lokiya就是指一切跟世俗欲望、欲求有关的法术。
既然是世俗，就是跟［世界］（loka）有关，与世界有关，就是跟人类、繁殖、财富等有关。
有了世俗，才有社会，才有整个佛法的延续。
虽然，不是直接的关联，但是只要知道了这种［世俗］的定位，就比较容易了解为什么佛牌圈子里充满了各种形形色色的东西。
举例，什么是vicha lokiya，世俗的法术？
salika、in－khu、hoonpayoon、古曼等，都属于这一范畴。
而这类的牌、圣物，都有一个共同点，就是，有某些禁忌。比如，不能在人家吊衣服的杆子下走过等等。。。如果疏忽了，法力就会退失。
目前大家称做［阴牌］的，就是属于这种类。用的材料，有时会让人觉得恐怖或偏激，或是邪门，比如是胎盘、尸肉等。
因为这个缘故，让人将之与黑术（black magic，mon dam（泰文））相提并论。
无可否认，这两者有共同点，那就是用料以及在满足自己欲望有关。
但是分别在于，黑术的出发点，与［仇恨］有关，就是说，要致人于死地。比如，降头等。
而一般的世俗法术，并没有如此的动机。
而佛牌，就是以佛像、高僧相为基础。在加上以古文（khom）写出的经文，就是代表了佛教的核心－－佛、法、僧－－三宝。
在佛教的经典里提到，信仰尊重三宝的人，会得到很大得功德。而忆念（想起）三宝，也可以给人带来信心。
而诸天神，也会护持三宝。所以，三宝所在得地方，自然得到天神得守护。
护法神与避难又有什么关联呢？
举佛陀本身得例子而言，他多次遭受到他人陷害，比如从高山推下大石头，企图谋杀佛陀。
但是天神知道了，赶紧把石头挡开，佛陀才避过一劫，只是脚趾流了点血。
而佛牌跟人缘又有什么关系呢？
人缘与慈悲有关，这个在前面提过了。
现在又再举佛陀的故事来说。一次，有人把一头大象灌醉了，然后趁佛陀来的时候，把大象放开，企图让大象撞死佛陀。
但是，佛陀的慈悲心无边无际，广大圆满，在大象靠近他的时候，也软化下来。
而佛牌，经过慈悲心很高的师父（这个大家要好好选择），既然在慈悲（metta，人缘）方面有效。
（当然，如果我们自己也学习慈悲，自然就是事半功倍了）
有时候，也跟高僧的［愿力］有关，就是说，高僧们以自己的修行功力，在加持佛牌的时候，许愿：愿得到这些佛牌的人，常得守护。但是，有人就会问：那到底是高僧自己得修为，关用的人什么事呢？那么，我想请问：当你还不会做工挣钱的时候，父母做工得到的钱，能不能够让你得到守护？因为父母对孩子的慈悲，孩子们才能在危难的时候，脆弱的时候，得到依靠与帮助。
所以，简单的说，佛牌的特色就是［三宝］的威力，以及［天神］的护持，通过高僧的加持，让属于［物质］的东西，注入了无形的［心力］，让佛牌产生力量。
怎么知道［心力］的存在呢？那要反问：你认为你有［精神］、［意识］吗？如果有，那你怎么去证实它的存在呢？
最后，一个最关键的问题：如果佛牌真的这么好，是不是都不用去工作，就有钱收。这个要看，真的有些人，他们没有佛牌，也是福报很好的。这是他过去世有修很多布施、多结善缘的人，他们不管去到哪里，总是有贵人相助，或是从不担忧钱财问题。而大多数的人，还是得工作。而佛牌，其实只是一个助缘，让人们生活过的顺利一点，或是得到保佑。至少，对于相信的人来说，心里会比较安稳。（虽然，这是从外在而到内在）
结束前，与大家分享一句佛陀的话：
［法］必会守护奉行［法］的人。
（法，就是一切佛陀所说的道理。简单说，就是“诸恶莫做，众善奉行，自净其意。”）
以上一部分是听LP的解释，一部分则是个人看法。如果说错，请前辈指教。
翻译- 佛国的祝福
背景- 新加坡河

Pra Maha Susasak, Wat Pradoo, Samut Songkhram.