Photo of Chao Khun Maha Surasak, Wat Pradoo, Samut Songkhram Province.

*With Ck Maha Surasak handwritten Yant & Signature.

Size : 6 inch x 8 inch (Height x Width)

Rooptai (photo) Phor Than Eaum, Samnak Song Phatibart Tham SuanPa Taling Chan, Phatthalung Province.

Size : 3.8 cm x 3 cm (Height x Width)

*Behind with temple ink chop, serial number, Pt Eaum handwritten Yant, Jeevorn (monk robe) & Geesa (hairs). 

Come with waterproof acrylic casing.

Loop Om Chan Mak (槟郎渣路翁)+ Roop Tai (照片), Luang Pu Tim, Wat Phra Khao, Ayutthaya.

Materials : Buah Pinang & LP Tim's photo.

This Loop Om has been blessed by Luang Pu Tim of Wat PhraKhao, Ayutthaya Province for spiritual protection to the owner. Suitable for children and female.

龙婆添 ~ 槟榔渣是宝物

Thanks for people who support us. This amulet has been rented.

Phra Luang Pu Thuad (龙普托脚踏海水), Phim Jaosua, Nur Wahn (mixture of 108 types of sacred herbal powder), Fang Pet-na-tang & takrut, Luang Phor Daeng, Wat SriMahapho, Pattani (B.E.2537)

Pet-na-tang = Pyrite, believed to have power of protection of all danger and warding off poisonous animals, bad omens, spells.

*Luang Phor Daeng was one of the old geji ajarn who blessed Luang Pu Tuad Nur Wahn of Wat Changhai in B.E.2497.

BEST FOR : Kongkraphan (helps make you invulnerable to all weapon attack), Maha-Utt (stops gun from shooting at you), Kaew Klaad Plodpai (helps push you away from all danger), Metta Maha Niyom (makes people around you love you, and be kind to you), and Maha Larp (brings lucky wealth).

In Thailand, Luang Pu Thuad amulet is believed to be a “Phra Nirantarai” means Luang Pu Tuad will push you away from all danger.

*It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Thuad amulets.

 Luang Phor Daeng, Wat SriMahapho, Pattani.

Luang Phor Daeng Suntaro

Although many series of Luang Phor Thuad amulets have been consecrated and those crated at Wat Chang Hai are without doubt the most popular, many people unfortunately overlook equally sacred amulets created by one great Southern Monk, Luang Phor Daeng.

Phra Archarm Tim Dharmataro, also known as Prakru Visai Sobhon, was the head monk involved in the creation of the very first series of Luang Phor Thuad amulets at Wat Changhai, in B.E. 2497.

He invited many senior monks to the blessing ceremony, including Luang Phor Daeng Suntaro (Prakru Viruch Sobhon), a sacred monk of Wat Sri Maha Pho, a monk highly regarded for his dedication to the Buddhist faith.

Luang Phor Daeng Suntaro was born to the “Jindawong” family on June 18th, B.E.2445. His family comprised of 4 brothers and sisters, all of whom have since passed away.

Over 90 years ago Luang Phor Daeng just a small lad lived in a poor communal farming village named Puk-Or. At that time no modern technology existed including running water or electricity, even the roads were non existent. There were of course no schools and all the children, including Luang Phor Daeng, were educated by the adults that surrounded them.


At the age of 7, his village suffered a serious outbreak of small pox, then incurable, taking the lives of much of the local population. Luang Phor Daeng is recorded to have said that prior to the deadly infliction a loud, mysterious noise was heard, almost as if they were being warned of the impending disaster.

As a result of the disease Mr.Kuer Jindawong, Luang Phor Daeng's father, moved his family away to another village in he same province where he was to re-start a new life.

Fortunately, Mr. Kuer had met some very kind people, who helped his family re-establish themselves. Mr Srikaew Maniprom, the the village head, also donated land near Wat Maduertong on which to build a new house for the family.

At that time of course Buddhist temples were also an important as they provided the young with an education, which included religious studies, languages and in some cases magic sciences from the senior monks.Luang Phor Daeng Suntaro, as a young child was a keen student, and dedicated himself to learn all that he could from the then senior monk Luang Phor Sibhut. He was taught at the age of 14 sacred spells such as Prasutra Jedtumnan and Pra Patimok, remembering every single word by the age of 16, when he returnd home to his family.

Two years later, aged 18, Luang Phor Daeng Suntaro was ordained by Luang Phor Sibhut as a novice monk on May 13th, B.E. 2463, at Wat Kapo. (renamed as “Wat Maduertong” in B.E. 2497)
At 21 years of age, Luang Phor Daeng Suntaro was officially ordained a monk by Luang Phor Sibhut, Pra Atikarn Sook Puntasaro, a senior monk of Wat Prangmadun, Pranuam Dharma Kamo, a senior monk of Wat Kapo. He was given the Buddhist name “Suntaro”.

Nine months after his ordination he as able to pass the “Nak Dharma level 3”

Once Luang Phor Daeng was asked to travel by foot to Saiburi State of Malaysia where he was to invite the ash of Luang Phor Iad, the former abbot of Wat Tungkwai back to Thailand.

He faced many difficulties to traverse the mountainous forests, which took him almost 4 months, just so he could bring home the ashes from the funeral at Wat Tanode, Sabayoi District, Songkla Province as Luang Phor Iad had wanted.

His true dedication and devotion did not go un-noticed by local folk who asked if he could remain as Abbot of Wat Tanode but he had to decline due to other duties to Buddhism.

In B.E.2483, World War II Luang Phor Daeng remained at Wat Tohteng, Su-ngai Padi District, Naratiwas Province.

He was made aware that Luang Phor Sibhut, abbot of Wat Maduertong had passed away, he risked his life to return to Wat Maduertong to help console the locals, who had also invited him to become the new abbot. Luang Phor Daeng dedicated his life to develop the temple which he achieved with great success.

Shortly after the funeral, a series of commemorative sacred amulets under the royal patronage were created to give for free to all participants.

Phra Thep-Yanamoli, head monk of Pattani Province, had known that an ancient temple called Wat Bandon had been abandoned for a long time and asked Luang Phor Kimsui, head monk of Kokbhothi District to renovate the building.

In B.E.2494 Luang Phor Daeng was appointed by Luang Phor Kimsui to lead the team responsible for the repair of the temple. It was renamed Wat Sri Maha Pho.

Because of his hark work, it wasn't long after that Luang Phor Daeng was appointed as the new abbot of the temple.

It was recorded that on the very first day that Luang Phor Daeng and his followers entered Wat Bandon, it was infested with poisonous insects which caused havoc with the workers and progress with restoration.

During that night Luang Phor Daeng dreamt that a previous senior monk was not happy that many people had enetered the temple without permission from the sacred souls who remained to protect the building.

As a result of this dream Luang Phor Daeng organized a sacred ceremony to apologize to the sacred souls. Shortly afterwards a miracle occurred, all the insects vanished, leaving the team free to work on the building in comfort.Luang Phor Daeng’s workers also discovered a small sacred chedi that had kept the sacred ash of Luang Phor Bunyarit, who was known to have been the first abbot and architect of the temple.

Phra Buccha Luang Pu Thuad at Wat SriMahapho, Pattani.

Thanks for people who support us. This amulet has been rented.

Phra Pikganesh, 草药, Luang Phor Kloy, Wat Pukalthong, Phattalung (B.E.2556).

No. : 83

*Behind of the amulet come with a pcs of coin with yant "Utt", monk robe and LP Kloy hairs.

Phra Pikganesh or Lord Ganesha is destroyer of evil, god of success & fortune, clearer or obstacles. A very kind-hearted god who will not refuse those who pray to him faithfully.

Phra Pikganesh amulet is good for removing all obstacle in life - career and to increase one's luck and fortune. Phra Pikanet is normally worshipped for business and wealth, that is why Phra Pikganesh is a very popular deity to be kept in a shop or place of business all around the world. There are many people who experience unexpected windfall and opportunities after wearing Phra Pikganesh amulet.

象神或象头神也称为 (克除阻礙之神)。功效 : 主招财运、加强正偏财、增加人缘、保护佩戴者避过危险和保护家庭。

第一次在 Wat Thamtaload 做大法会，第二次在 Wat Pukalthong 做大法会，参与大法会念经加持 的都是泰南最有名的高憎 :~

LUANG PHOR LOP ~ WAT THAM YAE
LUANG PHOR WAN ~ WAT SABAYOI
LUANG PHOR JUAN ~ WAT YANGDEANG
LUANG PHOR JAO ~ WAT SEEMAHAPOH
LUANG PHOR KLAI~WATTHAMTALOR
LUANG PHOR DEANG ~ WAT TAYPA
LUANG PHOR IM ~ WAT TUNGPRA
LUANG PHOR MAHA PHUSIT ~ WAT PRUTOO
LUANG PHOR PENG ~ WAT SAIKAOW
LUANG PHOR KEOW ~ WAT HUAY NGOR
LUANG PHOR KLOY ~ WAT PHUTKAOWTHONG
LUANG PHORN PAEW ~ WAT SAILUANG
LUANG PHOR IAT ~ WAT KOK YAEM
LUANG PHOR NGERN ~ WAT PRONG NGUR
LUANG PHOR LAP ~ WAT KAOGOP
LUANG PHOR FON ~ WAT TUNGNALI
LUANG PHOR HONG ~ WAT KAO OR
LUANG PHOR MAHA UTHAI ~ WAT DONSALA
LUANG PHOR RAN ~ WAT BANGSUAN
LUANG PHOR PRAPAT ~ WAT PAPAYOM
LUANG PHOR SATIAN ~ WAT KOK KON
LUANG PHOR BOON HAI ~ WAT TAMUANG
MOR PLIAN (AJAHN)

Thanks for customer who support us. This amulet has been rented.

Phra Pirab, 草药, Luang Phor Kloy, Wat Pukalthong, Phattalung (B.E.2556).

No. : 76

*Behind of the amulet inserted with a pcs of takrut, monk robe and LP Kloy hairs.

Phra Pirab (Bhairava in Sanskrit) is a wrathful manifestation of Śiva. Phra Pirab is a powerful transcendental deity that possesses great magical powers, which, if called upon by means of proper worshipping, can provide protection against negative influences (like bad luck, for example) in general. In case of being under influence of black magic, Phra Pirab will protect his loyal and devout followers by backfiring the evil spells on its caster.

在泰国演艺圈最多人敬拜的神明就数 Phra Pirab 莫属了，有着 “乐神” 之称的 Phra Pirab 除了能让在演艺圈上混出名堂，而且祂还具有招人缘 及招来正横财。除此之外，外表充满煞气的 Phra Pirab 也能挡煞，一般邪灵都不敢近身。

第一次在 Wat Thamtaload 做大法会，第二次在 Wat Pukalthong 做大法会，参与大法会念经加持 的都是泰南最有名的高憎 :~

LUANG PHOR LOP ~ WAT THAM YAE
LUANG PHOR WAN ~ WAT SABAYOI
LUANG PHOR JUAN ~ WAT YANGDEANG
LUANG PHOR JAO ~ WAT SEEMAHAPOH
LUANG PHOR KLAI~WATTHAMTALOR
LUANG PHOR DEANG ~ WAT TAYPA
LUANG PHOR IM ~ WAT TUNGPRA
LUANG PHOR MAHA PHUSIT ~ WAT PRUTOO
LUANG PHOR PENG ~ WAT SAIKAOW
LUANG PHOR KEOW ~ WAT HUAY NGOR
LUANG PHOR KLOY ~ WAT PHUTKAOWTHONG
LUANG PHORN PAEW ~ WAT SAILUANG
LUANG PHOR IAT ~ WAT KOK YAEM
LUANG PHOR NGERN ~ WAT PRONG NGUR
LUANG PHOR LAP ~ WAT KAOGOP
LUANG PHOR FON ~ WAT TUNGNALI
LUANG PHOR HONG ~ WAT KAO OR
LUANG PHOR MAHA UTHAI ~ WAT DONSALA
LUANG PHOR RAN ~ WAT BANGSUAN
LUANG PHOR PRAPAT ~ WAT PAPAYOM
LUANG PHOR SATIAN ~ WAT KOK KON
LUANG PHOR BOON HAI ~ WAT TAMUANG
MOR PLIAN (AJAHN)

Thanks for people who support us. This amulet has been rented.

Rian Setti (百万富翁), Silver Mirror Finish with Real Gold Mask (银质盖上黄金面), Luang Phor Pha, Wat Kok Dok Mai, Chainat (B.E.2558)

No. : 1

*Behind with Lp Pha handwritten Yant.

*Setti : a millionaire / the symbol of wealthy and rich.

Luang Phor Pha, Wat Kok Dok Mai, Chainat.

Rooptai (photo) of Luang Phor Pha, Wat Kok Dok Mai, Chainat.

Size : 3.5 cm x 4.3 cm (width x height)

*Behind with original temple ink chop.

- No.1 Pra Geji Ajarn in Chainat Province.
- the ONLY disciple in the lineage of LP Kuay, Wat Kositaram.
- Student of LP Doem, Wat Nong Pho.
- Upacha of LP Yen, Wat Saparian, Chainat Province (the famous "Po" maker).
- Age 94 years old (2017) and still going strong.
- One of a most respected and revered Geji in Chainat Province.


LP Pha followed LP Doem, Wat Nong Pho for 16 years and most of the Meed Mor (magical knife) was co-chanted by LP Pha when LP Doem in the old age. LP Pha was introduce to his other master LP Kuay, Wat Kositaram, Chainat Province by LP Doem. LP Pha became the chow- a-wat (head of the temple) of Wat Kok Dok Mai at a very young age. Today LP Pha is as famous as LP Koon in central and northern Thailand. But unfortunately not much Malaysians heard about the name of LP Pha before.


Luang Phor Pha was born on 5th May BE 2466 at Chainat Province. While his mother was three months pregnant with him something unfortunate happened. Which is his father that passed away during that critical period of time. Due to this unfortunate event, his mother wanted to name him as “Kam Pha”. The meaning of Kam refers to the unfortunate orphan in Thai. However, when his mother went to the government office to register the birth of Luang Phor Pha and his name. The official advised his mother to name Luang Phor Pha as Pha and drop the initial front name “Kam” as it was an unlucky name. Luang Phor Pha was in fact the only child in his family.


Luang Phor Pha grew up and spent his childhood just like any other child in the village. During his teenage years, Luang Phor Pha then started to learn Dhamma and Buddha teaching under the guidance of his uncle Luang Phor Toh Wat Wihan Thong. Meanwhile he was also helping out his mother to plough the field with the water buffalo.


In BE 2486, when Luang Phor Pha was at the age of 20 he was ordained as a monk. His preceptor was Phra Kru Pat. Phra Kru Pat was a monk from the southern part of Thailand. 5 years later, by the age of 25 Luang Phor Pha was appointed as the abbot of Wat Kok Dok Mai. Wat Kok Dok Mai is also known as the monastery of flower mounds. It was only until Luang Phor Pha turned 35 years old that he started to build the first school of his which also was a milestone for him. As he was relatively young as an abbot of a temple and was able to build his own school for the villagers. During that period of time, Luang Phor Pha also offered help to other temples for the building of their schools and temples. It took Luang Phor Pha many years to be able to build his first hospital at the age of 83.


During the year of BE 24xx, it happens that Luang Phor Guay Wat Kositaram was also learning from Luang Phor Toh Wat Wihan Thong during the same time as Luang Phor Pha. Luang Phor Pha was a student of Luang Phor Derm. Luang Phor Derm is one of the highly-respected guru monks till today and he was famous for consecrating mitmor. Luang Phor Pha was learning from Luang Phor Derm for many years. There are several mitmor that was consecrated by Luang Phor Pha himself but was co-chanted with his teacher Luang Phor Derm. It so happens that Luang Phor Guay was also a disciple of Luang Phor Derm. So later on, Luang Phor Pha became the disciple of Luang Phor Guay. Luang Phor Pha was well liked by Luang Phor Guay. During that period of time, the holy item that was consecrated by Luang Phor Pha will be blessed and chanted by Luang Phor Guay as well. So the materials used by that batch of amulets were the same material as Luang Phor Guay’s.


An example would be BE 2514 Somdej Lang Khao San Dam. Khao San Dam is considered an holy ingredient to consecrate amulets. And Luang Phor Guay passed down all his Khao San Dam to Luang Phor Pha. Some of the sought-after amulets of Luang Phor Pha are his first batch of Somdej Wekman Lang Roop Mueng Nur Khao San Dum. The ingredients used included Khao San Dam which is ground into powder (which gave the natural color black), bailan, the ashes from burning a book of scriptures and Nur Phong. Other popular amulets include Roop Tai BE251X, BE253X and Roop Lor consecrated in BE 253X, BE 254X and BE 255X. Takrut that were issued in BE 2561 was personally yant by Luang Phor Pha to raise funds for the temple. Now the Takrut is much sought after due to the limited quantity and the ingredients used. Real gold foil sheet is used for the yant and ingredients used include jivorn, hair and nails of Luang Phor Pha, chips of precious stones / gemstones from Luang Phor Guay and Khao San Dam. This takrut was given to donors who donated 10,000 baht (one donor one takrut).


Luang Phor Pha is also one of the most respected monks in Chainat Province. In July BE 2562 , Luang Phor Pha was bestowed the title of Chao Khun by King Rama X.


Luang Phor Pha passed away on 1st December BE 2562 in Wat Khok Dok Mai. It was also his wish to hold a 200 days wake for his devotees to pay their last respect to him before his body was cremated.

浅谈佛牌与阴牌以及黑术／邪术

常看到有人说阴牌，就让我觉得很阴寒的感觉。后来，听到LP surasak的解释，才明白了一点。
其实，［阴牌］这个字，是新马的发明的。
在泰国没有这样的字眼。最接近的字眼，应该是vicha lokiya。
vicha是学问、法术的意思，lokiya是世俗之义。
vicha lokiya就是指一切跟世俗欲望、欲求有关的法术。
既然是世俗，就是跟［世界］（loka）有关，与世界有关，就是跟人类、繁殖、财富等有关。
有了世俗，才有社会，才有整个佛法的延续。
虽然，不是直接的关联，但是只要知道了这种［世俗］的定位，就比较容易了解为什么佛牌圈子里充满了各种形形色色的东西。
举例，什么是vicha lokiya，世俗的法术？
salika、in－khu、hoonpayoon、古曼等，都属于这一范畴。
而这类的牌、圣物，都有一个共同点，就是，有某些禁忌。比如，不能在人家吊衣服的杆子下走过等等。。。如果疏忽了，法力就会退失。
目前大家称做［阴牌］的，就是属于这种类。用的材料，有时会让人觉得恐怖或偏激，或是邪门，比如是胎盘、尸肉等。
因为这个缘故，让人将之与黑术（black magic，mon dam（泰文））相提并论。
无可否认，这两者有共同点，那就是用料以及在满足自己欲望有关。
但是分别在于，黑术的出发点，与［仇恨］有关，就是说，要致人于死地。比如，降头等。
而一般的世俗法术，并没有如此的动机。
而佛牌，就是以佛像、高僧相为基础。在加上以古文（khom）写出的经文，就是代表了佛教的核心－－佛、法、僧－－三宝。
在佛教的经典里提到，信仰尊重三宝的人，会得到很大得功德。而忆念（想起）三宝，也可以给人带来信心。
而诸天神，也会护持三宝。所以，三宝所在得地方，自然得到天神得守护。
护法神与避难又有什么关联呢？
举佛陀本身得例子而言，他多次遭受到他人陷害，比如从高山推下大石头，企图谋杀佛陀。
但是天神知道了，赶紧把石头挡开，佛陀才避过一劫，只是脚趾流了点血。
而佛牌跟人缘又有什么关系呢？
人缘与慈悲有关，这个在前面提过了。
现在又再举佛陀的故事来说。一次，有人把一头大象灌醉了，然后趁佛陀来的时候，把大象放开，企图让大象撞死佛陀。
但是，佛陀的慈悲心无边无际，广大圆满，在大象靠近他的时候，也软化下来。
而佛牌，经过慈悲心很高的师父（这个大家要好好选择），既然在慈悲（metta，人缘）方面有效。
（当然，如果我们自己也学习慈悲，自然就是事半功倍了）
有时候，也跟高僧的［愿力］有关，就是说，高僧们以自己的修行功力，在加持佛牌的时候，许愿：愿得到这些佛牌的人，常得守护。但是，有人就会问：那到底是高僧自己得修为，关用的人什么事呢？那么，我想请问：当你还不会做工挣钱的时候，父母做工得到的钱，能不能够让你得到守护？因为父母对孩子的慈悲，孩子们才能在危难的时候，脆弱的时候，得到依靠与帮助。
所以，简单的说，佛牌的特色就是［三宝］的威力，以及［天神］的护持，通过高僧的加持，让属于［物质］的东西，注入了无形的［心力］，让佛牌产生力量。
怎么知道［心力］的存在呢？那要反问：你认为你有［精神］、［意识］吗？如果有，那你怎么去证实它的存在呢？
最后，一个最关键的问题：如果佛牌真的这么好，是不是都不用去工作，就有钱收。这个要看，真的有些人，他们没有佛牌，也是福报很好的。这是他过去世有修很多布施、多结善缘的人，他们不管去到哪里，总是有贵人相助，或是从不担忧钱财问题。而大多数的人，还是得工作。而佛牌，其实只是一个助缘，让人们生活过的顺利一点，或是得到保佑。至少，对于相信的人来说，心里会比较安稳。（虽然，这是从外在而到内在）
结束前，与大家分享一句佛陀的话：
［法］必会守护奉行［法］的人。
（法，就是一切佛陀所说的道理。简单说，就是“诸恶莫做，众善奉行，自净其意。”）
以上一部分是听LP的解释，一部分则是个人看法。如果说错，请前辈指教。
翻译- 佛国的祝福
背景- 新加坡河

Pra Maha Susasak, Wat Pradoo, Samut Songkhram.

Phra Somdej Pae Sarm Parn Lai Ser (3rd batch tiger stripe), Mechanical Mould, Luang Phor Pae, Wat Phikulthong, Sing Buri (B.E.2512).

*Come with waterproof acrylic casing.

*Come with 4th place competition certificate.

崇迪培三潘 (老虎纹), 机器模, 龙婆培, 瓦霹裩通寺, 信武里府 (佛历：二五一二年)。

*已经镶好放水塑料外壳。

*拥有比赛文凭第四名。

Luang Phor Pae (B.E.2448~2542) became a novice monk at the age of 16 years old, after which he went to Wat Chanasongkham to further his learning in advance Pali until the age of 22 years old. He was ordained as a monk at the age of 22 years old at Wat Pikunthong and in year B.E.2474, he became the abbot of Wat Pikunthong.

He re-built the temple to a beautiful and well-known temple in Singburi as well as in Thailand.
LP Pae created and chanted the first amulets in B.E.2482 to raise funds for the re-building of the temple. LP Pae became well-known in making amulet and his amulets are good and well proven by many wearer.

LP Pae had chanted hundreds of batches of amulets. His most famous batch were the Somdej, with the mould of himself at the back of the amulets. Till present, those amulets and statues of LP Pae are highly sought after by many all over the world.

Luang Phor Pae was ordained as a monk at the age of 22 years old at Wat Pigoontorng. Pra Mongkontipmunee (Bangkok) was he preceptor and Pra Kroo Sittidet was his Dhamma teacher.
In year BE2474, he became the abbot of Wat Pigoontorng. He re-built Wat Pigoontorng from a old and ruined temple to now, a beautiful and well-known temple in Singburi as well as in Thailand.
Luang Phor Pae created and chanted the first amulets in BE2482 to raise fund for re-building the temple. Luang Phor See of Wat Praphrang helped Luang Phor Pae to create the first batch of amulets; Pra Glee Bua and Waen Chaai Ying (Man Woman Ring).

From that time onwards, Luang Phor Pae became well-known as a monk who was very good in making amulet until the present days. Luang Phor Pae amulets are good and well proven, many experiences from people who wear his amulets claimed that his amulets give protection and metta to the wearers. His amulets are very popular in Thailand and also in overseas.

Luang Phor Pae had chanted almost a hundreds batches of amulets. Some batches are expensive and difficult to find and some batches are of average price. Some of the better known amulets of Luang Phor Pae are:

Pra Somdej Neua Phong Batches
1. Pra Somdej Roon Rahk Pim Dteun and Laek BE2494
2. Pra Somdej Dtrai Maht Pim Yai Tahn Bua Ngaai BE2509
3. Pra Somej Pae Pan Pim Trong Somdej Gaiseu BE2510
4. Pra Somdej Pae Sorng Pan
5. Pra Somdej Pae Sahm Pan
6. Pra Somdej Tahn Sing Neua Phong Laai Krorb Gew BE2515

Pra Neua Loha Batches
1. Pra Somdej Glee Bua Pim Yai Sammahdti Tahn Bua Ngaai BE2482
2. Pra Somdej Glee Bua Pim Lek Sammahdti Tahn Na Na BE2482
3. Pra Somdej Torng Liang Pim Laek and Dtean Roon Rahk BE2494
4. Pra Poot Chinaraht BE2494
5. Pra Pim Nang Kwak Roon Rahk BE2506
6. Pra Roop Lor Roop Meuan Roon Neung BE2519

Pra Rians Batches
1. Rian Luang Phor Pae Roon Neung Roon Khemer Daeng BE2502
2. Rian Luang Phor Pae Roon Tum Boon Ah Yoo 59 Pee
3. Rian Luang Phor Pae Tum Boon 60 Pee
4. Rian Luang Phor Pae Dtraai Maht Roon Neung BE2512
5. Rian Luang Phor Pae Dtraai Maht Roon Sorng (Roon M16) BE2513
6. Rian Roop Ahtn BE2512
7. Rian Khorb Laai Kenok BE2521
8. Rian Korp Dtok Pigoon BE2524

The Pra Boo-Cha PraJum Wan (Day Buddha Statue) created and chanted in BE2499, are also top amulets that many people want to find and boo-cha.
Until now, Luang Phor Pae amulets and statues, every batches and every moulds in the future would be hard to find because Luang Phor Pae has already passed away and the price of his amulets would be high.

Luang Phor Pae passed away on 10th Febuary BE2542 at the age of 94 years old.

*Come with 4th place competition certificate.

近代崇迪王龙婆培，是近代三大圣僧之首，崇迪佛牌是其最为有名的圣物，著名的“喷”系列自佛历2510开始一直是市场上口碑极佳，最为追捧的崇迪圣物。也是师傅最具代表性的圣物。佩戴崇迪提升自己的运气及个人修为，有平和净化自己身心灵的作用，。收藏价值极高...........

龙婆培在泰国佛教界的贡献是无可置疑的。因此每两、三年，龙婆培必获得各种僧阶的册封，由册封为僧长、县僧长至武里州的僧长，成为一个州属最权威的僧长，泰语称为“召可纳长樾”（Chou Kena Chan Wat）。

佛牌庇佑佩戴者的人缘六合，让从事商业者遇贵人、除小人；至于避险的功效，更时有传媒报道，龙婆培的佛牌在惊险的情况下护佑佩戴者安然脱险。获得种种奇迹的验证，龙婆培的佛牌成为信众争相奉请的圣品。

崇迪功效：广结人缘、人缘六合、使您的财源与幸福源源不断、可逢凶化吉、避险、挡灾、助事业、财运、健康、家庭、对危机事物有提前的预感！龙坡培在2525年，受百姓封为形布里的第一高僧。2530年，泰国九世皇60大寿那一年，国王亲自去拜他封他为＂พระราชสิงหคณจารย์″(译音：帕辣帢形哈卡那沾)。2535年，泰国九世皇后60大寿那一年，皇后亲自去拜他又封他为＂พระเทพสิงหบุราจารย์″(译音：帕tap形哈布拉沾)[注：其实这些封号在泰语而言，没有什么意思但是能受泰皇及皇后的册封，代表至高无上的殊荣]。2539年，国王登基50年，请了59位高僧进宫颂经，龙坡培师傅亦是位列其中之一，可见在皇室眼中的地位之崇高。 凡龙婆培所到过之商家，没有一间生意不变得兴旺所以百姓很希望可以请龙坡培到家中或店铺中走走，只要龙坡培一到过，家中就会平安、生意就会兴盛。 伟大慈爱的龙婆培94岁的那一年，在形布里省，为百姓盖了一间很大的医院耗资一亿二千万泰铢，这些钱，一点一滴都是来自龙坡培用全心所督造来募款的崇迪佛牌跟其他圣物。

龙婆培一生造福了许多人，组建了很多佛寺，一共建造了十多座大雄宝殿。根据统计，龙婆培一生捐献的善款不少过一亿泰铢。龙婆培的佛牌圣品也流传了许多不同版本的圣迹

龙婆培大师家乡在泰国布里府，生于佛历2448年。家中有四位兄弟姐妹而龙婆培大师为最小的老幺，8岁时因母亲过世，而无父亲的龙婆培大师被其舅父及婶婶收为养子，年满11岁时舅父将他送至瓦霹裩通寺庙学校就读佛经。自幼聪敏的龙婆培大师很快就学习完师傅所教谕的课程，而其僧人师傅认为龙婆培大师对佛经很有灵慧就将他推荐了当地较为有名的阿赞蹦师傅处，就这样龙婆大师开始了自己的修行生涯。

龙婆培修行故事：

佛历2461年，经舅父朋友的推荐，龙婆培大师来到了曼谷瓦恰那耸康寺继续学习佛经，因龙婆培大师对于经文中的巴利文相当有兴趣，于是又转学到瓦玛哈踏寺。2463年，16岁的龙婆培大师，想返回形布里府探视至亲同年的4月15日，至霹裩通寺庙正式出家为僧之后他又至恰那耸康寺与老师一同修行2466年，19岁就通过泰国寺庙的考试，拿到了学位2468年，更通过佛学院的高等考试，成為了佛学高僧各项成绩都非凡的他，让玛哈踏寺非常高兴。在2469年，才年纪轻轻的21岁，又考过更高的佛学院考试拿到了相等於佛学硕士等级的学位，让许多寺庙相当欣赏争相邀请龙婆培大师去驻寺修行，然而他都给予婉拒只想留在原来的瓦恰那耸康寺继续修行2470年，他又通过了佛学院的考试，拿到更高等的位阶在那个时代，已经算是泰国高僧最高的位阶，但是这也是他最后一次参加考试了！

在那个时代没有电灯，专研佛学的龙婆培，因眼睛发炎朱拉隆功医院的医师建议他多修养，否则眼睛会失明2471-2472年，他是一位教导巴利经文的高僧在恰那耸康寺及霹裩通寺教导和尚们经文2474年，瓦霹裩通寺住持之位从缺，百姓及和尚们皆讨论要请龙婆培担任住持，他此时住在屁裩通寺内思考著，为何霹裩通寺的寺院那麼的老旧破损连和尚们在寺内唸经修行时，都时刻要担心著不知寺顶的瓦砾跟石块，何时又会掉下来他跟百姓们承诺说，在2482年会回到霹裩通寺在24-25岁期间，他在曼谷念书时，修行的他狠努力的往定心禪坐的方向修持，开始到各寺庙学习也曾至卧佛寺及苏泰寺，学习不同的圣法及佛学经文当他听到邦拉沾省，有位法力高强的老师于是拜那位龙婆习为师。

龙婆培传奇事迹：

龙婆培大师第一次督造的佛牌圣物是法戒，刚开始督造佛牌圣物后都会再请龙婆习再为这些圣物加持，当时龙婆培大师问龙婆习师傅说：这些佛牌圣物真的会有人喜欢吗？龙婆习说，一定会有狠多人喜欢，后来没想到两年的时间里，龙婆培用他督造的佛牌圣物将原本破烂的瓦霹裩通寺，修筑逐渐改善的时候，他的名声跟法力一样，远近驰名于是常应邀参与各寺庙大小的法会跟加持活动2486年，龙婆培成为校正经书的一位高僧，经书出版必需先经过他的矫正。2514年，他在寺庙里公告说，他要去印度觐见佛祖学法(因泰国佛教及经典，是源自於印度，所以想去寻根)他说有两个使命要完成，一是到四间大寺院去觐见佛祖、二是要督造特殊的崇迪佛牌，在当天的下午两点时他与龙婆多高僧会谈，后就直接从曼谷飞往了印度一到印度后，就是到各大寺庙去参拜佛祖， 入住于印度的泰国佛庙，之后便开始了督造崇迪佛牌的法会一共在印度停留13日，之后在邦拉沾省有了许多神奇故事。

有一种红花、跟一些树木，没有人可以去採它、砍它！若这些花被採回，或是树木被砍去当柴烧，做这些事的人运气就会非常的倒楣！庙前的一条河，在庙前的区域若是将河水带回饮用、将鱼而杀生食用，这些人们运气也会非常的倒楣！而百姓若是将河中鱼儿生存的水用去加在车子的水箱，水箱就会昇高温度而爆掉！老百姓就说，只有龙婆培大师一个人可以使用这种水因為从2488年-2508年之间，庙前的河、河裡的水花草树木全都是龙婆培在照顾的，他不让百姓破坏生命即使只是花早树木！后来这些属于庙裡的植物们就这样让寺庙相传下去；还有百姓一传十、十传百的是凡龙婆培所到过之商家，没有一间生意不变得兴旺所以百姓很希望可以请龙婆培到家中或店舖中走走只要龙婆培一到过，家中就会平安、生意就会兴盛2515年，龙婆培也陪同许多和尚们，至斯里兰卡，参加各国佛教高僧，在斯里兰卡的会议。龙婆培，决定要盖一间全新的寺庙，择于2515年3月泰国的万佛节，希望未来可以让僧侣修行、百姓参拜问题是…寺庙根本就没有钱去盖！他知道需要非常庞大的钱于是他将在印度督造的崇迪佛牌，开放恭请来募款一年的时间，他竟成功建立了一间全新的寺庙，这寺庙耗资2000万泰銖建立，供奉了一尊高21公尺的大佛像当时那间寺庙是一间非常庄严漂亮，无人不夸美的寺庙并且也盖了一间附属的学校，专教经文及巴利文之后他慢慢的，也开始帮助其他寺庙，伟大慈爱的龙婆培大师94岁的那一年，在形布里省，為百姓盖了一间很大的医院耗资一亿二千万泰銖，这些钱，一点一滴都是来自龙婆培用全心所督造来募款的崇迪佛牌跟其他圣物。

2539年，泰国国王登基50年，请了59位高僧进宫颂经龙婆培亦是位列其中之一，可见在皇室眼中的地位之崇高。而因大师身体问题，形布里的医生强烈建议他，别再四处奔波弘法了因为他年纪已经老迈，没有办法独立行动，且有糖尿病2541年8月24，形布里的医生一定要他住院治疗，因为龙婆培大师肺部发炎必须持续观察治疗；2541年9月8日龙婆培大师心律跳得非常快速，且失去任何知觉，在急救成功后清醒病情好转，但在2542年2月10日，慈爱的高僧龙婆培大师在以他名义募款筹建的医院大楼901号病房圆寂，享年94岁，毕生僧侣生涯73年。

Luang Phor Pae, Wat Phikulthong, Sing Buri.

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Phra Puttha Sihing, Nur Dum, Archan Khun Phantharak Rajadej, Lak Mueang (City Pillar Shrine), Nakhon Si Thammarat (B.E.2530).

*鼻子尖尖，四角尖尖。

Phra Buddha Sihing B.E.2530 same mixture and ceremony as Ong Phor Jatukam Ramathep Suriyantra first batch.

Phra Buddha Sihing, Nur Dum, Lak Mueang (City Pillar Shrine) B.E.2530. This amulet blessed together with First Batch Jatukam Ramathep in the same ceremony by Archan Phantharak Rajadej and others, such as Archan Jeang (Wat Donsala), Archan Singern (Wat Donsala), Phra Kru Kachat (Wat Donsala), Archan Kien (Wat Thong Lor), Phor Than Kling (Wat Thalunthong), Luang Phor Sung (Wat Don Tro), Luang Phor Chan (Wat Thong Fuer), Luang Phor Mui (Wat Prakam), Luang Phor Kloy (Wat Pukaothong), Luang Phor Glun (Wat Kao Or), and many others.

洗云佛主 (黑肉)，散拉蒙，佛历2530（1987年）。此佛牌是由阿赞坤潘和多位大师，连同第一期泽度金一起加持的，包括阿赞Jeang (瓦冬薩拉佛寺)，阿赞洗恩 (瓦冬薩拉佛寺)，帕库Kachat (瓦冬薩拉佛寺)，阿赞Kien (Wat Thong Lor)，婆昙Kling (Wat Thalunthong)，龙婆Sung (Wat Don Tro)，龙婆Chan (Wat Thong Fuer)，龙婆Mui (Wat Prakam)，龙婆盖 (瓦铺考通佛寺)，龙婆Glun (瓦考喔佛寺) 等等。

This batch of amulet was made in occassion to celebrate new City Pillar Shrine of Nakhon Sri Thammarat province during 3-5 March year B.E.2530.

Cement made of seashell and stone, sacred soil from 4 Buddhist sacred places, Din Jed Pacha (soil from 7 cemeteries), Minerals from 7 mines, rice from 7 paddy fields, Kala ta deaw (one eyed coconut) powder, Kesorn 108, Wahn 108, Molass, Honey, Bananas, Salt, Butter, Water from 4 sacred well, Ittije powder, Sandalwood oil, Silver, Gold and Pink Gold.

Pol.Maj.Gen.Khun Phantharak Rajadej and Pol.Col.Sanpetch Thammathikul perform rituals brought soul of the sovereign Lord Jatukam Ramathep first monarch of Srivichai, notice for the traditional ingredients, when permission granted, Powder has brought to chanted on deep sea, Khun Phanom mountain and chanted on center of the paddy field, 3 is a complete landscape of water, ground and air , also invited Great geji monks of Khao Orr lineage to chanted by 12 Zodiac traditional.

This one is Phra Buddha Sihing, Rahu on back. Size : 2.2 cm X 3.5 cm. Nuer Dum, Black-Grey color.

First batch is always the best. Natural crack line.

            Phra Buddha Sihing has been Nakhon Si Thammarat's sacred image for a very long time. The people of the city believe that the image is the very Phra Buddha Sihing that was mentioned in the "Sihing Tales" since they included references to Nakhon Si Thammarat itself. According to the tales, King Ramkhamhaeng the Great heard of the miraculous qualities of Phra Buddha Sihing and therefore asked Phraya Nakhon Si Thammarat to send an emissary bearing the royal message to Sri Lanka to ask for the possession of Phra Buddha Sihing from the King of Lanka, who was glad to grant the wishes of the Siamese King. Phra Buddha Sihing was therefore brought to Siam at Nakhon Si Thammarat, a port city that maintained close relations with Lanka. According to legend, King Ramkhamhaeng came down to Nakhon Si Thammarat to receive Phra Buddha Sihing himself.

              Phra Buddha Sihing is the supreme object of worship and reverence among the Southern people, particularly the people of Nakhon Si Thammarat. So the tradition goes, treacherous miscreants would never dare to swear before the image for fear of its terrible wrath. After the establishment of Phra Buddha Sihing in the Provincial Hall, the litigation statistics have ostensibly dropped sharply, as all litigants involved are often asked to swear on the name of Phra Buddha Sihing; hardly anyone dare give false facts.

             During Songkran Festival, the people sprinkle scented water on Phra Buddha Sihing every year.

It is believed that the person who owns this Phra Puttha Sihing will be prosperous and the purpose will be succeeded. 

Archan Khun Phantharak Rajadej

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Phra Khun Paen 1st batch, Phim Klaang (Medium Size Model), Nur Phong Ittijae, Luang Phor Pae, Wat Phikulthong, Sing Buri Province (B.E.2522).

Size: 1.7 cm x 3.3 cm (Length x Height) (amulet itself NOT included stainless steel casing)

Materials: Mix Ittije sacred powder (Somdej Toh's method). 

Effect: Strong Protection, Great Metta, Bring good fortune especially business, easily dealing with customers and win over competitiors.


This Phra Khun Paen Phim Klaang (Medium Size Model) was made and blessed by LP Pae, Wat PhikulThong, in B.E.2522. LP Pae's Khun Paen is now rare and very famous for Metta and opposite-sex attractiveness. It can be used as a substitution to old efficacious Khun Paens of Wat BanKrang, Wat Yai Chaimongkol, and Wat PhraYatiGaram (LP Aant). 

For 30 years LP Pae's Khun Paen has made really great impression in among young men for Metta, opposite-sex attractiveness, and fortune. 

LP Pae's Khun Paens are so efficacious because the holy powder for making the Khun Paens were prepared by Wat Suthat's formula.

LP Pae highly respected Somdej Phra PhutThaJarn Toh Phramarangsi of Wat Rakang Kositaram(Bangkok). His Khun Paens were consecrated by specific Maha Metta Kathas, and ended up with ChinnaBanchorn (ChinaPanjara) Katha of Somdej Phra PhutThaJarn (Toh), Wat Rakhang for a Pannsa (Buddhists' 3-month lent period). 

LP Pae made and blessed this batch of Khun Paens only once and forever in B.E.2522. The reason is that his KhunPaens are very efficacious, a lot of love hunters abraded the Khun Paens for efficacious powder and brought to mix in food or refreshment for ladies. Such the misuses were reported to LP Pae, since then he never made and blessed Khun Paen amulets again. 

LP Pae was a disciple of Acharn Kliang and ChaoKhun Sri (Sondh) of Wat Suthat. Chao Khun Sri (Sondh) was Somdej Phra Sangkharaj (Pae)'s closest disciple and succeeded famous Wat Suthat Phra Kring making from his teacher. 

LP Pae later furthered his higher Dhamma and incantation study with LP Sri of Wat Phraprang, a most famous and greatest teacher of Singhburi Province. 

LP Pae passed away in B.E.2542 at the age of 94.

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Phra Somdej Pae Sarm Parn (3rd batch), Mechanical Mould, Luang Phor Pae, Wat Phikulthong, Sing Buri (B.E.2512).

*Come with real gold waterproof casing.

Luang Phor Pae (B.E.2448~2542) became a novice monk at the age of 16 years old, after which he went to Wat Chanasongkham to further his learning in advance Pali until the age of 22 years old. He was ordained as a monk at the age of 22 years old at Wat Pikunthong and in year B.E.2474, he became the abbot of Wat Pikunthong.

He re-built the temple to a beautiful and well-known temple in Singburi as well as in Thailand.
LP Pae created and chanted the first amulets in B.E.2482 to raise funds for the re-building of the temple. LP Pae became well-known in making amulet and his amulets are good and well proven by many wearer.

LP Pae had chanted hundreds of batches of amulets. His most famous batch were the Somdej, with the mould of himself at the back of the amulets. Till present, those amulets and statues of LP Pae are highly sought after by many all over the world.

Luang Phor Pae was ordained as a monk at the age of 22 years old at Wat Pigoontorng. Pra Mongkontipmunee (Bangkok) was he preceptor and Pra Kroo Sittidet was his Dhamma teacher.
In year BE2474, he became the abbot of Wat Pigoontorng. He re-built Wat Pigoontorng from a old and ruined temple to now, a beautiful and well-known temple in Singburi as well as in Thailand.
Luang Phor Pae created and chanted the first amulets in BE2482 to raise fund for re-building the temple. Luang Phor See of Wat Praphrang helped Luang Phor Pae to create the first batch of amulets; Pra Glee Bua and Waen Chaai Ying (Man Woman Ring).

From that time onwards, Luang Phor Pae became well-known as a monk who was very good in making amulet until the present days. Luang Phor Pae amulets are good and well proven, many experiences from people who wear his amulets claimed that his amulets give protection and metta to the wearers. His amulets are very popular in Thailand and also in overseas.

Luang Phor Pae had chanted almost a hundreds batches of amulets. Some batches are expensive and difficult to find and some batches are of average price. Some of the better known amulets of Luang Phor Pae are:

Pra Somdej Neua Phong Batches
1. Pra Somdej Roon Rahk Pim Dteun and Laek BE2494
2. Pra Somdej Dtrai Maht Pim Yai Tahn Bua Ngaai BE2509
3. Pra Somej Pae Pan Pim Trong Somdej Gaiseu BE2510
4. Pra Somdej Pae Sorng Pan
5. Pra Somdej Pae Sahm Pan
6. Pra Somdej Tahn Sing Neua Phong Laai Krorb Gew BE2515

Pra Neua Loha Batches
1. Pra Somdej Glee Bua Pim Yai Sammahdti Tahn Bua Ngaai BE2482
2. Pra Somdej Glee Bua Pim Lek Sammahdti Tahn Na Na BE2482
3. Pra Somdej Torng Liang Pim Laek and Dtean Roon Rahk BE2494
4. Pra Poot Chinaraht BE2494
5. Pra Pim Nang Kwak Roon Rahk BE2506
6. Pra Roop Lor Roop Meuan Roon Neung BE2519

Pra Rians Batches
1. Rian Luang Phor Pae Roon Neung Roon Khemer Daeng BE2502
2. Rian Luang Phor Pae Roon Tum Boon Ah Yoo 59 Pee
3. Rian Luang Phor Pae Tum Boon 60 Pee
4. Rian Luang Phor Pae Dtraai Maht Roon Neung BE2512
5. Rian Luang Phor Pae Dtraai Maht Roon Sorng (Roon M16) BE2513
6. Rian Roop Ahtn BE2512
7. Rian Khorb Laai Kenok BE2521
8. Rian Korp Dtok Pigoon BE2524

The Pra Boo-Cha PraJum Wan (Day Buddha Statue) created and chanted in BE2499, are also top amulets that many people want to find and boo-cha.
Until now, Luang Phor Pae amulets and statues, every batches and every moulds in the future would be hard to find because Luang Phor Pae has already passed away and the price of his amulets would be high.

Luang Phor Pae passed away on 10th Febuary BE2542 at the age of 94 years old.

*Come with Thaprachan verification card.

近代崇迪王龙婆培，是近代三大圣僧之首，崇迪佛牌是其最为有名的圣物，著名的“喷”系列自佛历2510开始一直是市场上口碑极佳，最为追捧的崇迪圣物。也是师傅最具代表性的圣物。佩戴崇迪提升自己的运气及个人修为，有平和净化自己身心灵的作用，。收藏价值极高...........

龙婆培在泰国佛教界的贡献是无可置疑的。因此每两、三年，龙婆培必获得各种僧阶的册封，由册封为僧长、县僧长至武里州的僧长，成为一个州属最权威的僧长，泰语称为“召可纳长樾”（Chou Kena Chan Wat）。

佛牌庇佑佩戴者的人缘六合，让从事商业者遇贵人、除小人；至于避险的功效，更时有传媒报道，龙婆培的佛牌在惊险的情况下护佑佩戴者安然脱险。获得种种奇迹的验证，龙婆培的佛牌成为信众争相奉请的圣品。

崇迪功效：广结人缘、人缘六合、使您的财源与幸福源源不断、可逢凶化吉、避险、挡灾、助事业、财运、健康、家庭、对危机事物有提前的预感！龙坡培在2525年，受百姓封为形布里的第一高僧。2530年，泰国九世皇60大寿那一年，国王亲自去拜他封他为＂พระราชสิงหคณจารย์″(译音：帕辣帢形哈卡那沾)。2535年，泰国九世皇后60大寿那一年，皇后亲自去拜他又封他为＂พระเทพสิงหบุราจารย์″(译音：帕tap形哈布拉沾)[注：其实这些封号在泰语而言，没有什么意思但是能受泰皇及皇后的册封，代表至高无上的殊荣]。2539年，国王登基50年，请了59位高僧进宫颂经，龙坡培师傅亦是位列其中之一，可见在皇室眼中的地位之崇高。 凡龙婆培所到过之商家，没有一间生意不变得兴旺所以百姓很希望可以请龙坡培到家中或店铺中走走，只要龙坡培一到过，家中就会平安、生意就会兴盛。 伟大慈爱的龙婆培94岁的那一年，在形布里省，为百姓盖了一间很大的医院耗资一亿二千万泰铢，这些钱，一点一滴都是来自龙坡培用全心所督造来募款的崇迪佛牌跟其他圣物。

龙婆培一生造福了许多人，组建了很多佛寺，一共建造了十多座大雄宝殿。根据统计，龙婆培一生捐献的善款不少过一亿泰铢。龙婆培的佛牌圣品也流传了许多不同版本的圣迹

龙婆培大师家乡在泰国布里府，生于佛历2448年。家中有四位兄弟姐妹而龙婆培大师为最小的老幺，8岁时因母亲过世，而无父亲的龙婆培大师被其舅父及婶婶收为养子，年满11岁时舅父将他送至瓦霹裩通寺庙学校就读佛经。自幼聪敏的龙婆培大师很快就学习完师傅所教谕的课程，而其僧人师傅认为龙婆培大师对佛经很有灵慧就将他推荐了当地较为有名的阿赞蹦师傅处，就这样龙婆大师开始了自己的修行生涯。

龙婆培修行故事：

佛历2461年，经舅父朋友的推荐，龙婆培大师来到了曼谷瓦恰那耸康寺继续学习佛经，因龙婆培大师对于经文中的巴利文相当有兴趣，于是又转学到瓦玛哈踏寺。2463年，16岁的龙婆培大师，想返回形布里府探视至亲同年的4月15日，至霹裩通寺庙正式出家为僧之后他又至恰那耸康寺与老师一同修行2466年，19岁就通过泰国寺庙的考试，拿到了学位2468年，更通过佛学院的高等考试，成為了佛学高僧各项成绩都非凡的他，让玛哈踏寺非常高兴。在2469年，才年纪轻轻的21岁，又考过更高的佛学院考试拿到了相等於佛学硕士等级的学位，让许多寺庙相当欣赏争相邀请龙婆培大师去驻寺修行，然而他都给予婉拒只想留在原来的瓦恰那耸康寺继续修行2470年，他又通过了佛学院的考试，拿到更高等的位阶在那个时代，已经算是泰国高僧最高的位阶，但是这也是他最后一次参加考试了！

在那个时代没有电灯，专研佛学的龙婆培，因眼睛发炎朱拉隆功医院的医师建议他多修养，否则眼睛会失明2471-2472年，他是一位教导巴利经文的高僧在恰那耸康寺及霹裩通寺教导和尚们经文2474年，瓦霹裩通寺住持之位从缺，百姓及和尚们皆讨论要请龙婆培担任住持，他此时住在屁裩通寺内思考著，为何霹裩通寺的寺院那麼的老旧破损连和尚们在寺内唸经修行时，都时刻要担心著不知寺顶的瓦砾跟石块，何时又会掉下来他跟百姓们承诺说，在2482年会回到霹裩通寺在24-25岁期间，他在曼谷念书时，修行的他狠努力的往定心禪坐的方向修持，开始到各寺庙学习也曾至卧佛寺及苏泰寺，学习不同的圣法及佛学经文当他听到邦拉沾省，有位法力高强的老师于是拜那位龙婆习为师。

龙婆培传奇事迹：

龙婆培大师第一次督造的佛牌圣物是法戒，刚开始督造佛牌圣物后都会再请龙婆习再为这些圣物加持，当时龙婆培大师问龙婆习师傅说：这些佛牌圣物真的会有人喜欢吗？龙婆习说，一定会有狠多人喜欢，后来没想到两年的时间里，龙婆培用他督造的佛牌圣物将原本破烂的瓦霹裩通寺，修筑逐渐改善的时候，他的名声跟法力一样，远近驰名于是常应邀参与各寺庙大小的法会跟加持活动2486年，龙婆培成为校正经书的一位高僧，经书出版必需先经过他的矫正。2514年，他在寺庙里公告说，他要去印度觐见佛祖学法(因泰国佛教及经典，是源自於印度，所以想去寻根)他说有两个使命要完成，一是到四间大寺院去觐见佛祖、二是要督造特殊的崇迪佛牌，在当天的下午两点时他与龙婆多高僧会谈，后就直接从曼谷飞往了印度一到印度后，就是到各大寺庙去参拜佛祖， 入住于印度的泰国佛庙，之后便开始了督造崇迪佛牌的法会一共在印度停留13日，之后在邦拉沾省有了许多神奇故事。

有一种红花、跟一些树木，没有人可以去採它、砍它！若这些花被採回，或是树木被砍去当柴烧，做这些事的人运气就会非常的倒楣！庙前的一条河，在庙前的区域若是将河水带回饮用、将鱼而杀生食用，这些人们运气也会非常的倒楣！而百姓若是将河中鱼儿生存的水用去加在车子的水箱，水箱就会昇高温度而爆掉！老百姓就说，只有龙婆培大师一个人可以使用这种水因為从2488年-2508年之间，庙前的河、河裡的水花草树木全都是龙婆培在照顾的，他不让百姓破坏生命即使只是花早树木！后来这些属于庙裡的植物们就这样让寺庙相传下去；还有百姓一传十、十传百的是凡龙婆培所到过之商家，没有一间生意不变得兴旺所以百姓很希望可以请龙婆培到家中或店舖中走走只要龙婆培一到过，家中就会平安、生意就会兴盛2515年，龙婆培也陪同许多和尚们，至斯里兰卡，参加各国佛教高僧，在斯里兰卡的会议。龙婆培，决定要盖一间全新的寺庙，择于2515年3月泰国的万佛节，希望未来可以让僧侣修行、百姓参拜问题是…寺庙根本就没有钱去盖！他知道需要非常庞大的钱于是他将在印度督造的崇迪佛牌，开放恭请来募款一年的时间，他竟成功建立了一间全新的寺庙，这寺庙耗资2000万泰銖建立，供奉了一尊高21公尺的大佛像当时那间寺庙是一间非常庄严漂亮，无人不夸美的寺庙并且也盖了一间附属的学校，专教经文及巴利文之后他慢慢的，也开始帮助其他寺庙，伟大慈爱的龙婆培大师94岁的那一年，在形布里省，為百姓盖了一间很大的医院耗资一亿二千万泰銖，这些钱，一点一滴都是来自龙婆培用全心所督造来募款的崇迪佛牌跟其他圣物。

2539年，泰国国王登基50年，请了59位高僧进宫颂经龙婆培亦是位列其中之一，可见在皇室眼中的地位之崇高。而因大师身体问题，形布里的医生强烈建议他，别再四处奔波弘法了因为他年纪已经老迈，没有办法独立行动，且有糖尿病2541年8月24，形布里的医生一定要他住院治疗，因为龙婆培大师肺部发炎必须持续观察治疗；2541年9月8日龙婆培大师心律跳得非常快速，且失去任何知觉，在急救成功后清醒病情好转，但在2542年2月10日，慈爱的高僧龙婆培大师在以他名义募款筹建的医院大楼901号病房圆寂，享年94岁，毕生僧侣生涯73年。

Luang Phor Pae, Wat Phikulthong, Sing Buri. 

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