Pla Tapian Koo Ngern-Thong (Wealth Fetching Fishes Silver & Gold), Phim Lek (Small Mould), Luang Phor Tae, Wat Sam Ngan, Nakhon Pathom (B.E.2511).

Pla Tapian consecrated by LP Tae of Wat Sam Ngan in year B.E.2511, very good for Metta Maha Niyom (charming & attractiveness), Maha Larp (Good Fortune/ Good Luck), Khakai (Great Sales).

Come with Standard Amulet verification card (S-Card). 100% genuine or else money back guarantee. To make sure that friends and customers "rent" or "chao" with confident.

人缘招财鱼龙婆爹亲自加持, 制造于佛历2511。对人缘, 招财, 生意买卖很好。

名称：龙婆爹佛历2511招财鱼佛牌佩戴型
年份：佛历2511
寺庙：瓦三案
加持师傅：龙婆爹
法相：招财鱼
材质：寺庙圣铜
法门：强力提升人缘力量、助生意兴隆、客源不断、财运滚滚、事业顺利

附有S验证卡
已经镶好精美防水壳。

备注：龙婆爹是泰国佛教近代一位著名到不行的高僧，虽然没有被归为九大圣僧之列，但是其高深的法术以及其亲制佛牌在泰国佛牌中的影响力来讲，一点都不会输给九大圣僧的师傅们。作为瓦三案佛寺的前任主持，龙婆爹是全泰第一古曼制作者，他的古曼最受追捧，市值最高（但要注意的是他不是第一位制作古曼的人）；也是全泰三大碰派古曼坤平之一，就坤平这个种类来讲，龙婆爹的一期绝对属于顶级；还是仅次于龙婆钟的近代招财鱼第二名师（龙婆钟的招财鱼为泰国佛教近代第一）。其他种类的圣物基本全部可看做是性价比超高的圣物，全部都值得藏家们追捧、佩戴、收藏。

本尊龙婆爹佛历2511招财鱼佛牌佩戴型，距今已有49年的历史了。佛牌以对牌的形式制作，也就是两条鱼一对的意思，中等尺寸，单面设计，主要选择寺庙圣铜作为材料，全泰的限量只有1000多对而已，属于名师稀少圣物类型。在泰国早期这类招财鱼都是水上市场的船夫挂在船头的招财揽客圣物，一样可以放在店铺的门口或柜台，一样是提升客源的绝好选择。龙婆爹虽然制作加持招财鱼的数量及期次不多，但是就其名气来讲，仍然很多人将其招财鱼列为近代第二，当然每个人心中的排名不同，不过绝对属于招财鱼种类里面的近代前列。在强力提升人缘力量、助生意兴隆、客源不断、财运滚滚、事业顺利方面都可以给予佩戴者或供奉者很多助力。

Sihuhata (四耳五眼), Nur Mai (wood material), Kruba Boon Ma, Wat Samakeetham, Lampang Province (B.E.255x).

No. 190 

Effect:
• Bring abundance of money luck
• Attract good luck
• Boost your wealth fetching
• Bring abundance wealth & prosperity
• Bring good fortune to devotee especially business owners and sales personnel
• Grant wishes and help you achieve your aims
• Improves gambling and 4D Toto luck

Additional info :
Sihuhata ( 4 ears & 5 eyes) is the Legendary Mystical Beast-form of Phra Indra, the Heavenly King. According to old legend, SiHuHaTa the beast whom likes to feed on burning charcoal of which it's excrements turned to gold which had brought a lot of gold fortune to the owner.
Kruba Boonma (Kruba is the same meaning as Luangpho or Luangpu spoken in northern Thailand) (his monk name: Suphattho), abbot of Wat Samakeetham, Lampang province is highly respected by people in the North. He is kind to everyone, helps people and teaches people to do good every day.

Kruba Boonma is a good friend of Luangpho Chao, Wat Huai LamYai, Nakhon Sawan province. They always respect each other.

Kruba Boonma was born on 5 June 2467 B.E. (1924 C.E.) in Lampang province, northern Thailand. He got ordained in Buddhism as a novice at age 15 and became a monk at age 20. After ordination, he concentrated on dharma and monk studing and accomplished Nak Tham Ek, highest degree of basic monk-novice education.

Kruba Boonma began Vipassana (meditation) and writing Yant (holy scripts) when he was young. He went to Bangkok to study Vipassana at Wat Mahathat (famous temple for meditation). He found Vipassana interesting and useful. When he returned to hometown, he learnt Vipassana from senior monk Kruba Thammachai for many years. Then he went to Samnak Susan TriLak to be a disciple of Luangpho Kasem whom he admires. After that, he learnt mantras from Kruba Yodjai Siriyo, abbot of Wat Thung Kwian, Lampang province at that time until fully understood. Finally, he studied more Vipassana from Kruba Phromma at Wat Phra Phutthabat Takpha, Lamphun province where was another famous meditation school in those days.
           
Until now, Kruba Boonma has been following the footsteps of Luangpho Kasem, admirable monk in Thai people hearts. Prominent personalities of Kruba Boonma are being modest, being solitary and being easy-going. His words usually imply dharma of Buddha. Most people visiting Kruba Boonma often have good luck.

 洗虎哈打，又叫四耳五眼或食炭拉金，是神兽之一，但其实与四面神一样同为天神，绝不是阴神阴牌。下面给大家简介一下洗虎哈打的由来。

Kruba Sriwichai（古巴洗威猜，与龙婆托一样，国宝级的圣僧，泰国无人不晓）在生时，曾收过众多的徒弟，多位都是禅定的一代宗师。其中于佛历2543年才圆寂的一位徒弟，一生也充满了传奇，且立伟绩无数。此位高僧就是Kruba Chaiya Wongsa，简称“Kruba Wong”。

Kruba Wong的寺庙离Kruba Sriwichai得庙大约有30多公里，同属于“梨”的县市，庙名为Wat Phraphu Tatbath Huay Tom。此庙建在一个山明水秀的农村里，寺庙里的建设全采用兰纳朝代的建筑风格，非常壮观。在庙前进口处的石柱上，供奉了一只圣兽。他就是“Pha Li”。泰国人称他为“洗虎哈打”（Si Hu Ha Da），“洗虎”意译为四只耳朵；而“哈打”则意译为五只眼睛。

原来Kruba Wong跟这只奇兽曾有一段渊源。事源Kruba Wong有一天夜里，梦见庙前一公里处有一个光圈。于是Kruba Wong便到发光处一看，发现有一只怪兽正在大便，而他的粪便都发出金光，Kruba Wong醒来之后，觉得梦境像真的一样，像似有什么预兆。于是他便找村里的长老询问。有一长老说，他曾听以前老人家说过类似这怪兽的典故。

他是Phra In与Anasuya所生的儿子，名叫Palee，样貌颇怪，犹像一只猴子，但拥有四耳五眼，还身负神通。据说从前有一个被称为Panthumathi的王国，国王Panthugan是一位非常仁慈的皇帝，爱民如子，所以人民安居乐业，国泰民安。当时城里有一户善心的贫穷农家，名乃巴塞与妻子名咩浓，生有一子名汶咩。乃巴塞要去农田时，必须经过一段森林小路，才到达自己耕种的农田。五年前的一个黄昏，乃巴塞耕种田回家走过森林小路时，突然听见树枝猛烈摇动的声音。于是忙回头一看，只见数棵小树猛烈摇动，不知何物在里面蹿动。
 
他心里在想，会否是有人受了伤，跌倒在森林里呢？性格仁慈的他，连忙走过去拨开树丛看个究竟。一看之下，原来有一只大猴子给猎人所设的陷阱卡住了，整个身体动弹不得，只用双脚乱踢挣扎，大猴子双眼似泛泪光，乃巴塞眼见了于心不忍，逐冒险解开陷阱，当大猴子解脱后，临走时还转过头来望了乃巴塞一眼，眼神中尽露出感恩之意，乃巴塞之后也若无其事的回家去了。

若干年后乃巴塞也过世了，他的儿子汶咩也十八岁了，有能力照顾母亲。有一次天庭的众仙开会讨论，原来Panthumathi王国不久后，将有一件重要的事情发生，Phra In他们就觉得乃巴塞曾经救了一只大猴子，而大猴子正是“四耳五眼”的前身。于是就议决委派“四耳五眼”下凡去帮助乃巴塞的儿子乃汶咩。当“四耳五眼”下到凡间后，竟然把乃汶咩的稻田搞个一塌糊涂，然后坐在一边等待。

隔天早上，乃汶咩照常去耕种，见到稻田被搞得一团遭，非常生气，心中不断嘀咕，也不知何人对他如此大的仇恨，把稻田搞成如此模样，突然间他见到一只猴又不像猴的德怪物坐在田边，心想捣乱稻田者非他莫属，于是便毫不迟疑的要把他捉起来，狠狠重打一顿，可惜最终还是于心不忍，唯有将他带回家，关进木寮里，心地善良的乃汶咩，还拿了一些水果蔬菜喂食，但他不肯吃。

至深夜时，天气非常寒冷。乃汶咩心想，连自己都盖了两张被子，想必那只怪物可要冻死了，于是他便连忙往木寮探看，果然不出所料，怪物正冷到在发抖，他心中怜悯，正想该要如何为此怪兽取暖，急中生智，想到厨房里有炭炉，逐点起火炉，放进木寮里供怪物取暖，。当时的他也没有什么危机意识，根本没想到若怪兽将炭炉打翻，就会引来祝融之灾。过后他就回房去睡了。

第二天一大早，他起身后，就往木寮去探看怪兽，当他将木寮的门打开一看，立刻吓了一大跳，哗，怎么这么多粪便！乃汶咩无奈之下，只有拿起扫把准备把这些一堆一堆的粪给清扫干净。咦！怎么扫都扫不走！乃汶咩就尝试用脚去踢了一下，这粪便怎么这么硬。如丈八金刚摸不到头脑的乃汶咩就用手指摸摸，找出个究竟，因粪便外层还有一些粘粘的液体，于是就打来一桶水，冲洗一看。不得了，“粪便”竟然发出金光闪闪的耀眼光芒。他心里打了一个突，该不会是黄金吧，潜意识下，乃汶咩就用牙齿咬了一下，哗！真的是黄金耶！

之后他还不敢确定，到底所谓的黄金是真是假，于是便割出一点点，拿去金店化验。经过验证之后，证明是真的黄金。乃汶咩立刻静悄悄的回去木寮，将全部粪便洗刷干净，把金光闪闪的黄金都收藏起来，经此一事，他知悉怪兽吃过火炭后，排泄出来的粪便就是黄金，于是他就每天都喂怪兽吃火炭，并收集了无数的“黄金粪便”。

不久之后，Panthugan国王宣布，如果有谁可以在皇宫前建一座黄金桥直通城门国王就把公主嫁给他，结果消息一公布，许多邻巴国的国王都带来了王子来相亲，但是听了国王所开出来的条件，全部都大打退堂鼓，因为大家都没有这么多的黄金，终于消息传到乃汶咩的耳中，他就开始偷偷的在筹备，准备把公主给娶回家。
   
他请来了非常多的工匠多在山林里铸造金桥梁。于一夜之间将之装备起来，国王得知后就召见乃汶咩，并问黄金是如何得来的，诚实的汶咩也照实说了，国王觉得此子乃大福之人，将来可继任皇位，造福民间，于是国王就决定将公主许配与他，当国王跟随汶咩来探望怪兽时，那怪兽早已不见了。
 
之后Kruba Wong也追寻此灵兽的历史，结果在清迈一间名Wat Jingcang的古庙里寻找到一册以拜兰树叶所雕写的兰纳语文献，里面确有记载了关于此灵兽的事迹。Kruba Wong觉得这灵兽法力无边，决定铸造一尊灵兽的圣像，供奉在庙里，果然不久之后，吸引了各方众多善信，蜂拥膜拜祈福。善信们都希望能得到灵兽的庇护及赐予横财。果然，不少人都得到了灵兽的护佑及灵验感应，得了大横财及福运，寺庙也随即兴旺起来。
 
随着Kruba Wong无数次的做同一个梦，就是时常梦见灵兽第一次出现并大便的地点，现出一轮轮光圈照亮整个大地。Kruba Wong觉得此乃此灵兽所显现的佳兆。所以于佛历2538年，开始建黄金舍利塔。塔尖是用整三十公斤的黄金铸造，Kruba Wong才建成金塔，不久后，Kruba Wong也圆寂于佛历2543年5月17日，留下了一只灵兽与舍利金塔给后人供奉。

四耳五眼拥有五眼，敬拜他的人会发现自己越来越醒目（聪敏），看见与知道的事情比别人多。此外，四耳五眼的四个耳朵，也让供奉他的人“收风”（打听信息）收得更快，知道得更多。

 四耳五眼是泰国圣物之一，有人说四耳五眼属邪性，但也有人说是上天派下来的天神，有些人看了会很害怕，但亦有人说可爱。其实是正是邪，恐怖或可爱，都是见仁见智的。基本上，四耳五眼其实主要是助事业运和挡邪。

分享一些关于四耳五眼的神迹
——心里感应变强，揭老板欺人行为
 
有个善心的信徒，平时经常被奸商老板欺负，但是当他在家里面供奉四耳五眼后，渐渐的信徒感到自己的思想变得敏捷，心里感应变强。他隐隐约约可以感到老板的想法及谈话内容，这让他感到非常不可思议，也因为这样，他看穿了奸商老板的欺人行为。
 
结果他带领大家，壮起胆来向向老板表达心里的不满，老板见工人群起“抗议”，也乖乖的给足工人应得的福利。善信后来才明白自己会聪明起来，和开始有了勇气，其实是拜四耳五眼所赐。

——农夫眼见异像，下注开正头奖
   一个贫穷的农夫默默勤劳工作了多年却无法享受吃喝玩乐的乐趣，因为农夫很穷。当农夫接受朋友的建议，在家里供奉四耳五眼后神奇的事情就发生了，有一个晚上，农夫在隐隐约约中“看见”了一组数字，且耳边有个声音叫他去下注，农夫于是抱着半信半疑的心去下注，结果，那组数字开正头奖，农夫从此脱离了贫苦，和家人生活在快活中。
 
供奉四耳五眼，紧记要有木炭在旁或供塔香，曾有师父说过，善信若有意恭请四耳五眼回家供奉，需紧记一件事，即一定要在四耳五眼旁放着一堆木炭，这样就能够让四耳五眼发挥其专长，吃木炭，然后排泄出黄金。

最近四耳五眼大热，价格也不断升高，尤其以Kruba Boonyang大师的更是如此，大师师傅正是四耳五眼圣物的创始人Kruba Wong大师。其实除了Kruba Boonma也是Kruba Wong的名徒之一，并且Kruba Boonma的四耳五眼相比起Kruba Boonyang的要平实不少，由于师出同门，其实差异不大。据行内人士介绍，Kruba Boonyang的佩戴四耳五眼比较好，而供奉的四耳五眼则是Kruba Boonma的比较好，不过仅作参考。

四耳五眼喜欢勤奋朴实心地善良的人，这亦是Kruba Wong大师曾经亲口对信众所说的。四耳五眼天神的一大喜好便是喜欢辅助善人，乐于帮助善人，所以希望各位恭请的朋友多行善积德。还要记得在四耳五眼旁边放着一堆木炭哦！

（有关四耳五眼的故事与资料是从别的网站分享出来的。只是用来分享与参考用途。）

Rian Yant Paed Tidt (eight direction Yant) Lang Seur (tiger behind), Nur Thong Daeng (copper), Luang Phor Pern, Wat Bang Phra, Nakhon Pathom (B.E.2536)

Luang Phor Pern was born in Nakhon Pathom province on the 12th of August B.E.2466. He studied magic from Luang Phor Dang of Wat ToongKauk Suphan Buri province when he was a Layman. Luang Phor Dang has been a guru monk who has knowledge of Visha and meditation. Luang Phor Pern wanted to study magic charms for protecting himself from the dangerous elements of the region. He was a soldier at the age of 21-22. After finish, Luang Phor Pern commenced studies spiritual tattoos or Yant composition from Luang Phor Huem of Wat Bang Phra who was a teacher in Buddha Magic and Sorcery.

Luang Phor Pern was ordained at the age of 25 at Wat Bang Phra more than 4 year, until Luang Phor Huem passed away. He has been an expert of concentration of mindfulness in Buddhism way. After that, he went to Luang Phor Opassi temple for building up knowledge of Visha and Buddhism way, about 1 year.

In the year 1953, Luang Phor Pern went also called “Tudong” in the deep jungle alone to border of Thailand and Burma .Tudong is monk’s journey to gain knowledge to build up good karma and to know the teaching of Buddha. In the year B.E.2509, admirers and disciples of Luang Phor Pern erected a statue of him in honour and respect of all the great acts of compassion. He had performed for the folk of Nakhon Pathom province.

At the age of 26 Luang Phor Pern would become ordained as a Monk. He was ordained by Phra Ajarn Huem, who was also his teacher in Buddha Magic and Sorcery. Luang Phor Pern was a Disciple of "Agkara Khorm" , and a student of yant composition and application. His yant were renowned for the power that they carried. Luang Phor Pern studied vipassana meditation with utmost dedication for many years. He became a disciple of Luang Phor Opassi who was one of the greatest monks of the time, known for his white magic power. After this, Luang Phor Pern went "Tudong" (Pilgrimage) in the jungle of Kanchanaburi which was known as being the thickest darkest jungle full of dangerous animals and evil spirits. It was said that when Luang Phor Pern was in the jungle, he was protected by a huge fearsome tiger which always accompanying him. Since then, the tiger became the protective symbol of Luang Phor Pern.

Luang Phor Pern seemed to be loved and respected wherever he traveled, due to the fact that he possessed such a transparent personality that allowed all to see his great compassion and his power to help folk with his magic. Luang Phor Pern later became the Abbot of Wat Koeg Khaemao in Nakhon Pathom which at that time was not only in a bad state of repair but was also in an area that was inaccessible, being thickly forested. He developed and repaired the temple gaining the love and respect of the local people. His very first amulets were consecrated at Wat Koeg Khaemao. It was from the donations received in return for those amulets which were consecrated by him that he was able to renovate the temple. After many years at Wat Koeg Khaemao he was invited to become Abbot of Wat Bang Phra where he became better known for spiritual tattoos or yant especially the tattoo festival in the month of March. Luang Phor Pern passed away in B.E.2545 at the age of 79. His temple Wat Bang Phra is known for its protection tattoos.

All Luang Phor Pern’s amulets are well-know for warding off dangers of all kinds. All recorded and unrecorded miraculous phenomena can be heard from people that wore Luang Phor Pern’s amulets. However, many do not know that, his amulets are also imbuing with the power for invulnerability, Maha Phokhasap (great wealth), Maha Larp (great fortune), Klaew Klaad (free from all harms) and Maha Amnaj (great charismatic power feared by others) and Maha Metta (to be greatly loved by others all around).

To enhance the efficacious result of the amulets, one need to do is simply said “Luang Phor Pern (x 3 times)” and informs him of the current needs by the wearer. In addition, synchronize with your right hand touching the amulet. Although, Luang Phor Pern had passed away in the year 2002 (30th June), your wish can still be answered by him. This is an evidence of one attainting Arahant.


龙婆本伏虎罗汉
Luang Phor Pern Wat BangPhra
(佛历2466至佛历2545)

龍婆本大師（Luang Phor Pern），是泰國有名的伏虎羅漢。因為龍婆笨本大師在曾經在山中有過持續9年的苦行經歷，並且經常在山上遇到老虎，而師父每次遇到老虎的時候，就會坐下來念經，老虎就會乖乖的過來聽，直到師父念完經後才是離去。而後，龍婆本大師也都給善信們做的刺符、佛牌等聖物，都喜歡用老虎的法相。有些聖物甚至真的含有虎皮，虎牙，大師說老虎能夠辟邪、增權力、招財運。

龍婆本師父生於佛歷2466年，出生在泰國的佛統府，在家中八個兄弟姐妹中排行最小。由於幼年時，全家遷移到至素潘布裡府居住，因此龍婆笨本最早是在泰國素潘布裡府的屈通角佛寺出家，並向龍波錠大師學習佛法，及後在佛歷2491年，龍婆本師父全家又遷回佛統府居住，於是師父就跟隨龍普謙大師學習了古老醫術、符咒、刺符及各種佛法，之後大師便進行離開佛寺，到山林中進行長達9年的苦行，期間花了兩年時間到泰北學習，包括了清邁、南邦、清萊等地區，後來還遇上泰國當時出名的苦行僧龍婆胡怕史大師，兩人有過大概一年時間的共修與交流。

佛歷2500年，在大家的推薦下，龍婆本大師做了泰國西部屈那湯寺廟的住持，為時大概5年多。 直至佛歷2505年，大師才離開屈那湯回到家鄉那曠不通，而且成為屈湯他孔佛寺住持，並在這裡督造了第一期的佛牌，並開始為大家刺青紋符。大師在為大家督造佛牌、為善信紋符及善信香油得來的金錢，都會用來興建佛寺、學校、醫院、築橋、建路，是真正的好師父。

佛歷2516年的時候，由於龍婆本的恩師之一龍泡謙大師圓寂，村民希望為寺廟尋找一位新的主持，於是請求龍婆本師父來擔任住持，由於屈班拍佛寺不僅是師父的寺廟，更是自己家鄉的寺廟，所以在屈湯他孔佛寺找到接替的住持之後，師父接任了屈班拍寺的住持，直到佛歷2545年6月30日的時候在此圓寂，享年79歲。目前師父的金身不壞的靈柩，仍然在寺廟裡供眾善信們參拜。

龍婆本大師擅長刺符，其生前最讓泰國人嘖嘖稱奇的事跡，就跟刺符有關。據說某位讓龍婆刺符的男子，在某些原因身故之後，當法醫要驗屍的解剖時，發現解剖刀竟然無法劃開刺青男子遺體！這在法醫看來是完全找不到任何醫學根據的，因此造成較大的轟動與影響。所以後來大家都認為讓龍婆本刺符的人，可以刀槍不入！


在龍婆本的佛牌裡，老虎像征著興旺，勇氣，信心，無畏和霸氣。這些使得想到龍婆在制作佛牌的時候就放進了小部分的虎牙，再加上特別的經咒。在泰國佛牌的術語中，喬舍（Khiao Ser）一般是指以老虎作為造型的聖物，通常制作喬舍的材料包括有老虎牙，熊的牙齒，像牙，木料甚至是青銅以及其他金屬。而當中最貴重的當然是老虎牙，是珍品，佩戴者在政治場上通行無阻，也可避免成為政治的受害者。

Thanks for people who support us. This amulet has been rented.

1st batch Hand Print Phayant Phor Than Eaum, made on Wan Sao Ha, Samnak Song Taling Chan, Phatthalung Province (B.E.2557).

With temple ink chop and Phor Than Eaum hand written Yant.

No. 17

Made : 82 pieces

Phra Somdej Wackman Lang Yant Fang Ploi, Luang Pu Moon, Wat Baan Jan, Sisaket Province.

Phra Somdej Phim Wackman Lang Yant Fang Ploi, Luang Pu Moon, Wat Baan Jan, Sisaket Province. 

Made in Wat Saplamyai in (B.E.2543). 

This batch was mixed with holy powder collected from 350 masters from all over Thailand and all Mon-Sarn Gao (old holy powder) collected was consecrated by LP Moon before making into amulets in B.E.2543. This perhaps is one of the most well consecrated and affordable batch of amulets by LP Moon available at present.

Biography of LP Moon
Luang Pu Moon Titasilo of Wat Baan Jan temple, Sisaket province was one of the greatest gurus who lived to the age of 109 years during the reign of King Rama 5 to King Rama 9.

Luang Pu was born on 15 April B.E. 2437 at Sisaket province to farmer parents. He was a novice monk at the age of 14 and practiced Buddhism under the guidance of Phra Ajahn Sida, the abbot of Wat Baan Jan before ordaining as a monk in B.E. 2460 at the age of 23.

Before Luang Pu Moon resided back to Wat Baan Jan 2520,he gained his knowledge in mastering his magical practices and Dharma's way by Tudong(Practice Forest Monastery).LP Moon always travels around in Thailand, Malaysia, Laos & Cambodia to seeks for great gurus who can guide him more on Dharma and Magical practices.LP Moon passed away in his hut on the 11 March B.E. 2546 @0730am at the age of 109 years and 86 years of monkshood.

Luang Pu spent more than 50 years meeting many great gurus and inherited the skill of making sacred powder especially from Phra Ajahn Sri Chantasiri, who was from the same lineage of Somdej Phra Puttakjan Toh, Wat Rakang temple & obtained the formula of using sacred powders for making effective amulets. Luang Pu Moon also learned making of alloy-based amulets from Somdej Phra Sangkarat Pae (Wat Suthat) and Mitmor (Magical Knife) from Luangpu Kam and Luangpor Ngen, both teachers of Luang Phor Derm of Wat Nong Pho, Nakon Sawan.

Amulets created by Luangpu Moon were very effective and highly sought-after by followers. Phra Luangta Maha Bua of Wat Pa Bantard temple once said to those who are seeking good and effective amulets to go to Luangpu Moon.

In present Thailand, many devotees who wish from LP was being answered though LP had passed away since Be 2546 and proven one of the holy monks that had lived.

Below are a list of masters whom Luang Pu Moon had met and learned from:

Phra Ajahn Sida (Preceptor)
Luang Pu Mun Burisato, Sakon Nakhon
Luang Pu Waen Suchino Wat Doi Mae Phang, Chiangmai
Somdej Sangkarat Pae Wat Suthat, Bangkok
Luang Pu Nak Wat Arun, Bangkok
Ajahn Tim Wat Changhai,(famous Ajarn who made LPT BE2497) Pattani
Luangpu Kron (Tok Raja) Wat Bangsek (Kelantan)
Phor Tan Klai Wat Suan Kan, Nakon Sithamarat
Ajahn Singh Wat Pa Sarawan
Luang Phor Jak Wat Bangabao
Luang Pu Kam Wat Kao Kaew (Teacher of Luang Phor Derm Wat Nong Pho)
Luangpor Ngen Wat Mak Plangluang (Teacher of Luang Phor Derm Wat Nong Pho)
Luang Phor Son Wat Seangsang
Luang Phor Kuay Wat Kositaram, Chainat

(Biography of LP Moon is from others website. Just used for reference.)

Thanks for people who support us. This amulet has been rented.

Phra Somdej, Nur Rae, Phim Lek (small mould), Luang Phor Unn, Wat Tanggong, Phetchaburi (B.E.2540)

Approx. Size : 1.5 cm x 1.2 cm (Height x Width)

*Come with waterproof acrylic casing.

Nur Rae is one type of Rare Mineral Ore Stone. This batch of Somdej consecrated by Luang Phor Unn on B.E.2540, and it was one of the most popular Somdej by LP Unn collection. Thai peoples believe that this Nur Rae material has natural power of Maha Utt and Kongkapan effect, once a villager fall sick, local doctor try to give him an injection but the needle couldn't penetrate the skin during that time he's wearing the Somdej Nur Rae, doctor manage to give him the jab after he removed the Somdej. This is one of the many cases of this Somdej Nur Rae. Best for Kongkapan (great protection), Kaew Klaad (avoid danger), and Somdej are also very good for Metta Maha Niyom (charming, popular), wealth and prosperity.

Mini size suitable for women or kids.

Rian Lor Mag Lek (small mould), Nur KanLongHin, Luang Pu Toh, Wat Pradoochimplee, Bangkok (B.E.2523).

*Code Yant Nak

Made of mixed metals (bronze with copper and zinc). 

Total Made : 3000 pcs

[Phra Phitti Sao Ha B.E.2523]
It was made by LP Toh's disciples in B.E.2523. They gave it to LP Toh for magical incantation, consecration & blessing. LP Toh also did the casting ceremony for this amulet at Wat Tham Singh To Thong, Ratchaburi Province.

小圆车轮弊，采用金铜和锡料倒模方式，龙普多，瓦巴魯清批廟，曼谷（佛历：二五二三）

*底部有庙印 "Yant Nak"。

制造：三千尊

【懆蛤佛，佛历：二五二三年】
佛历：二五二三年，龙普多在金狮洞廟，叻丕府舉行倒鑄金此星期六望五儀式幣，龍普多的信徒製造給龍普多開光与加持。

Phra Khun Paen, Luang Ta Chaiya, Wat Kuan Kiem, Phatthalung Province (B.E.2560).

with 1 silver takrut & 1 copper takrut

*Come with waterproof acrylic casing & temple box.

【旧故事从分享】

这位信徒被高压电电到，当时他所佩戴着阿赞乌泰的符管与佛牌逃过死神的一劫。只是皮外烧伤而已。

The devotee was electrocuted by high-voltage electricity while he was wearing Ajarn WuThai's handwritten takrut and the self image Rian of Aj WuThai. He escaped death and his skin only suffered burns.

Loop Om Phong Yaa Jindamanee (herbal), Luang Pu Cher, Wat Klang Bang Kaew, Nakhon Pathom.

【药王露翁】，能治一切业障病!

　　佛法里面讲病有三种原因。
第一种是生理的病，包括你的饮食，古人常讲「病从口入，祸从口出」，所以口是祸福之门。天气变化，我们衣著不小心，这些都是生理病的来源。

　　第二种病是属於冤亲债主找上身来，得这些病。这种病医生不能治 这叫冤孽病，冤亲债主找到身上。

　　第三种叫业障病，它不是冤亲债主，自己造作罪业太多。冤亲债主这种病要化解，要调解，调解很有效，几乎百分之九十几都会接受，接受，他离开就化解了。

　　第三种业障病难治，医生是束手无策，它也不是调解，它不是冤亲债主找上门来，这种最困难。但是可以治，用什么方法?真正忏悔，忏除业障。你真能忏除业障，这病就好了。所以总的来说，在佛法里面说，没有治不了的病，问题就是你要知道疾病的来源。

　　第二和第三种病痛和灾祸都是冤家债主所致。比如堕胎婴灵嗔恨心导致家人身患疑难杂症，家人反目，夫妻离散，母子不和，甚至破财、横遭车祸等等。这就只能求助佛菩萨加持护佑了。首先要多忏悔、布施诵经、放生护生、积德行善。比如有很多人手术前，家人为其诵经放生，则顺利康复。

　　基本上医生查不出来的病痛都是冤家债主这种邪魔干扰的。但无论在什么情况下，都要相信一点，学佛念佛，念南无阿弥陀佛能够治病，念观音心咒放生能化解冤家债主这样的违缘;只有忏除业障才能彻底康复。

　　所以学佛念佛功德无量，【药王露翁】，万病总持。因果真实不虚，学佛念佛能够治疗所有业障病，包括癌症等绝症，都能治疗。南无阿弥陀佛！

Thanks for people who support us. This amulet has been RENTED.

Luk Sagot (法胆), Luang Phor Unn, Wat Tanggong, Phetchaburi Province (B.E.2550).

*Great for evading danger & Maha Utt purpose, which means great protection.

Thanks for people who support us. This item has been RENTED.

Rian Boromakru Lersi Por Gae, Nur Nawak Loha Tud Chit (九宝铜 量身雕塑), Chao Khun Maha Surasak, Wat Pradoo, Samut Songkhram (B.E.2552).

No. : 10 

*With CK Surasak handwritten Yant. Come with custom-made waterproof silver casing.

Chuchok (徐祝老人) 1st batch, Nur Alpaka, Luang Phor Sawai, Wat Preedararm, Nakhon Pathom Province (B.E.2540).

No. : 1915

*Brand new, unworn. Come with temple box.

徐祝老人(Chuchok)，又称储蓄老人，相传徐祝是一位拥有很大福报，带有非常多财富，也拥有漂亮妻子的一个人，徐祝在泰国人心目中是有财神的一种象征的，佩带或供奉徐祝圣物会拥有财富和好人缘，以及好运。因此一直以来都是非常受欢迎的圣物之一。

徐祝的故事是从一本叫Wetsandon的书中传出的，泰国南传佛教中，Maha Wetsandon Chadok是十个佛陀前世故事的最末世故事，而徐祝老人是此故事中的主要角色之一。书中写到如果这辈子布施给徐祝，下辈子会出生在非常好的家庭，男布施者会娶到漂亮的老婆女的布施者会嫁给英俊的老公，并且会有非常好的福报与财富，生下的子女也会非常可爱听话。

传说中，徐祝老人其中某一世的传说是，他是一位婆罗门教徒，生于Kalingkarat，当时他是一位其貌不扬的行乞者，人说他是一位极具福德的人，降世是为了更进一步的修行。他非常擅于乞讨,总是让人不忍心拒绝他的请求,因此总是会乞讨到满满的一袋钱或是有价值的东西。而且徐祝老人非常会节省，他会将钱存到一个程度后就交给一位朋友保管，然后徐祝就再继续去行乞。但是这位朋友因为非常爱花钱又不擅于管钱，有一天他偷偷将徐祝老人寄放在他那里的所有钱都花光了。直到有一天徐祝老人又从别的地方行乞回来，想跟朋友拿回之前寄放的钱时，才知道朋友已经将钱全部花光光，在没有法偿还的状况，这位朋友就只好将自己的女儿Amittada许配给徐祝老人，当作是偿还那笔钱。Amittada告诉徐祝老人说: “我可以当您的婢女奴隶,您愿意的话,我会是您贤淑的妻子。”最后徐祝老人就娶了她当老婆，然后回到自己的家乡。

当他一回到家乡，因为Amittda又年轻又长得美若天仙，而且非常努力贤淑，是位很尽本分的好妻子，所以村里的男人都非常羡慕徐祝老人，加上徐祝老人非常有钱，更加让人羡慕。然而这也殃及到了Amittda，正因为Amittda的贤惠,使得这些村内的男人都抱怨自己的老婆不够贤惠,要求向Amittda学习。使得这些太太们被激怒了，每天都有人去骂Amittda。而Amittda将被骂的事告诉了徐祝老人后，徐祝老人便叫她别再做家务了，以后任何事交给他自己做就好了。可是Amittda说，身为妻子，以及一个有教养的女性，怎能让家事落在先生身上，她实在做不到。如果徐祝老人真的不想她做家务，请找帮佣替她做家务吧。

徐祝老人觉得很好，但不知道要去哪里找佣人。Amittda说，目前Phra Wetsandon从皇宫出来到森林修行，他位性乐善好施的人，不妨请求他的两个子女来当帮佣(在转世成为佛祖之前，佛祖共轮回了499次，最后一次转世为一位城邦主的儿子，叫Phra Wetsandon) 。徐祝老人依言照办，而Phra Wetsandon也真的愿意让自己的子女给徐祝老人做为帮佣。

回程时，徐祝老人带两个孩子经过Phra Wetsandon的皇宫，其父王看到两个孩子，认得是自己的孙儿，徐祝老人告诉Phra Wetsandon的父王说，Phra Wetsandon让他的两个孩子徐祝老人当帮佣。Phra Wetsandon的父王听后，决定付钱向徐祝老人买回两个孙儿，并宴请徐
祝老人。徐祝老人见美食大为心动，狂饮暴食，最后却因此撑死了。

传说在另一世徐祝转世为一位据有非常大福报的人，身上的那一个背包，传说是有非常强的法力的。这一世他化身为非常丑陋的一位老人，不穿上衣、手拿拐杖、驼背等等。传说徐祝有十八种不雅的外貌，脚非常大而且畸形、所有的手脚指都受伤变形、双脚0型弯腿上嘴唇肥厚大于下嘴唇、永远是在流口水、牙齿非常长像猪牙一样、扁平的鼻子、大肚子驼背、凸眼、而且左右眼大小不一样、大胡子、稀疏的黄发、全身关节肿胀、全身皮肤斑点
溃疡、黄瞳孔、歪脖子、非常粗糙的皮肤等等,但就算他是这种外表,也可以让被行乞的人不忍心不拿出东西送给徐祝。

从以上故事中我们可以知道，徐祝老人虽然面貌丑陋，但是不管跟谁开口要求，都不会被拒绝，甚至要求别人的孩子做为帮佣，父母都还肯答应。徐祝老人光凭一张嘴，成功唾手可得。加上徐祝老人又拥有美丽贤慧的妻子，令其他男性羡慕不已。具有如此背景与特性泰国大师将徐祝老人制为圣物，十分灵验，信众极欲请供。

徐祝老人圣物的外形打扮像一般婆罗门教徒，绑发、蓄胡、驼背、赤膊，手持拐杖，身背布袋。那一个袋子就像百宝袋，将行乞的东西都全部装进去。而当捐赠者拿出徐祝要的东西，徐祝感念于他的善心，都将用更大的福报回报给捐赠者。

因此到现在不论是任何人都非常喜欢并且
适合佩带或供奉徐祝圣物，他可以帮助善信去要想要的东西，当然要心存善念的去祈求。许多人在佩带徐祝后可以感觉到人缘会变的非常好，原本对你有成见的人都变的对你另眼相看，做生意的人渐渐开始门庭若市、应接不暇，这就是佩带徐祝的魅力。

佩带徐祝老人者有招人缘、财运及不愁衣食，而且对于追讨债务也是很有帮助的。徐祝老人圣物对公关业务族非常适用，可保每月完成指标任务，也在生意经商上非常有帮助，令佩带者成为受欢饮的人，衣食无忧。

即使徐祝老人的样子难看，但不要忘记，他也是婆罗门出身，而且他也是过去佛陀修行过程中的其中一个助缘。因为这个缘故，才有这个Chuchok的法门，以带来人缘，财富，与幸运。

徐祝老人当单挂时可以挂脖子或夹衣领，但如果和佛祖牌一起佩戴的话，就必须挂腰，脖子后面或挂裤头。

(Information about Chuchok (徐祝老人) is from others website. Just used for reference.)

Rian Maha Prab Lang Hanuman (fighting monkey), Nur Ngern (Silver Material), Chao Khun Surasak, Wat Pradoo, Samut Songkhram Province (B.E.2559).

Made : 2500 pieces
No. : 1105

Brand new. Come with temple box.

Effect : Amulets made by LP Maha Surasak is very popular in Thailand because there are many wonderful experiences from worshiper such as protect them from dangerous, harm and bad things. On the other hand, this powerful amulet can bring wealth (Polkasap), success and progress to worshiper. The Hanuman (behind) of the amulet is great for Luck and protect the owner from the danger and bad spiritual. Also bring Business get to attract more customer or bring owner have fascinate from the peoples, and make employee more obedience to the boss (Authority). The image of the Hanuman can help the wearer Victories in all obstacles and aspects of life. It also extremely good for Maha Larp (Great Fortune), Great charismatic power feared by others, being in authority (Maha Amnaj) and free from all harms (Klaew Klaad).

Thanks for people who support us. This amulet has been rented.

Luang Phor Pern's Rian of ''Sua Maha Amnaj'', Wat Bang Phra, Nakhon Pathom Province (B.E.2543).

Diameter : 3 cm
Material : Nur Thong Daeng (Copper) behind
with a piece of Real Tiger Skin

This is a rare to find Luang Phor Pern's Rian of "Sua Maha Amnaj", Wat Bang Phra, B.E.2543. It's the amulet to mark and commemorate the new millennium year 2000 (A.D.2000 = B.E.2543).

The tiger's face, with " Nak " Khom script in its mouth , is roaring to show its mighty power. The word Sua = tiger, Maha Amnaj = charismatic or natural power feared by others / Authority power.

LP Pern likes the nature of tiger, he said tigers are the mightiest power creature in the jungle, their roar scare all creatures. When a tiger watch at its prey, the prey will be stunned by the tiger's hypnotic power and its legs could not move, and at last the prey will be eaten. So this is the reason why a lot of LP Pern amulets related to tigers.

The rian was finished by Maha Amnaj and KongKraphan Chatri incantations, it's for real guys, police, soldiers, or security personnel who are fearless. There is the HuaJai PhyaSua scripts on the top of the locket, it reads: GU-RU-SU-GU; and Sangwan Petch scripts at the left and right, it reads: GA-RA-MA-THA, GI-RI-MI-THI, GU-RU-MU-THU, GE-RE-ME-THAE.

The word HuaJai PhyaSua = heart core of tiger-king incantation for Maha Amnaj, while SangwanPetch = a criscross of diamond-belt incantation for KongKraphan Chatri.

LP Pern made & blessed many ten kinds of amulets covering nearly all forms and contents, such as Takruts, Phayants, Palad Khiks, pendants, Phra Krings, holy powder amulets, herbal amulets, mini statues, carving amulets of wood and ivory, etc., but a most famous of his amulets related to tiger.

LP Pern was a disciple of the 3 great Gurus:- LP Daeng (Wat Tungkok), LP Ophasie (Ashram Bangmod), and LP Hiim, the late Abbot of Wat Bang Phra. LP Pern had lived at Wat KokKema, and later moved to Wat Bang Phra in B.E.2516 and staying there for nearly 30 years until his passing away in June 30, 2545 at the age of 79.

Even LP Pern has passed away for many years but he is still highly respected as one of the top great Gurus of present period because of his Buddhism incantation ability and ultra high Dhamma.

Most people know only that he was a top great tatto Guru, but actually his great incantation knowledge has a broad range covering all aspects viz invincibility, Maha Amnaj, Klaew Klaad, KongKraphanChatri, Maha Metta, Maha Niyom, Maha Saneh, etc.

Vocab:
HuaJai = heart, core, essence
Maha Amnaj = charismatic or natural power feared by others
Klaew Klaad = free from all harms
KongKraphanChatri = invincibility
Maha Metta = to be kindly loved by other people or by creatures
MahaNiyom = a "like" feeling from others
Maha Saneh = to be greatly loved by opposite-sex persons

* Special inscribed extra Yant on the acrylic waterproof casing.

Thanks for people who support us. This amulet has been rented.

Phayant Phrom Si Nha, Luang Phor Sawai, Wat PreeDaRarm, Nakhon Pathom Province (B.E.2540).

四面神布符，由龙婆撒怀制造，瓦比达兰佛寺，佛历2540。

LP Sawai這個名字可是一位泰國佛統府知名的高僧。佛历2464年1月18日出生於泰國大城府，父親叫Seu，母親叫Yim，父親是一位村長，同時也是一位具有特殊技能的人，常喝酒，一旦酒醉了就會吃玻璃，甚至還有吹火等法術表演給村子的人看。這些印像在LP Sawai的心底深植，他也對這些很感興趣，但是當時還小所以沒辦法學。後來父親過世，LP Sawai就開始去各地居住，後來來到Wat Yaisom（現在叫Wat Preedahram）。

在2481年時，在Wat Preedahram的學校小學畢業，所以就在寺廟當小和尚了，由Wat CheingLim 的 LP Zai收他為徒，當時的LP齋在當地也是一位很有名的大師。

LP Sawai在Wat Preedahram當小和尚 4年，於2484年 7月4日正式出家，由Wat Bangchangdai的LP Yai剃度，取了一個名叫Thi Wunnu。LP Sawai先從經文、巴利文學起，及禪坐和法術等等。因LP Sawai從小就很有興趣了，於是開始找對法術厲害的高僧拜師。有些法術甚至對生命有危險，但LP Sawai也都不怕，堅持到學會為止。

 

 Luang Phor Sawai, Wat PreeDaRarm, Nakhon Pathom. 

LP Sawai曾經跟很多有名的高僧學習，如：Wat Mimpin LP Phun，Wat Takong LP Cheam，Wat Thong Phakud LP Wong，Wat Donyaihom LP Ngern以上的大師都有教LP Sawai督造佛牌的技術和加持法門，所以大師督造的佛牌 是非常受歡迎的。LP Sawai的聖物是以人緣著稱的，大師的Palakit (跟龍婆Yit同一開光法脈)和坤平都是非常有口碑的，其獨門心法的人面招財通符咒，在泰國也是獨樹一幟。

在泰國佛牌界還流傳道這位高僧親制佛牌的聲望，可以算是一位名聲排在很前面的。論法術LP Sawai在當時可是赫赫有名，當地是無人不曉。他也非常正直，將老寺Wat Preedahram這間寺廟蓋成宏大的佛寺是他很大的一個理想。督造佛牌募款也是為了寺廟及僧眾。在佛歷2544年憑自己一人之力終於整間寺廟蓋成了，非常雄偉，百姓也都很歡喜，是佛統府最大的寺廟。但同年LP Sawai也在11月11日圓寂，享年80歲，金身也供奉於寺中。

Phra Kring Maha Larp, Nur Nawak with Silver Base, Luang Phor Kaek, Wat Soonthorn Pradit, Phitsanulok Province (B.E.2555).

No. : 380

*Come with temple box.

Luang Phor Kaek, Wat Soonthorn Pradit, Phitsanulok Province.

Roop Lor Luang Phor Ngern, Nur Lohak, Mass Chanted, Wat Suthat, Bangkok (B.E.2534-3535).

*Chanted for a year then only release to the public. Come with temple box.

Phra Pidta, Nur Wahn, Than Dum, Wat Mai Naparam, Narathiwat (B.E.2548).

*With Than Dum's hairs. Come with temple box.

Luang Phor Dum (Than Dum), Wat Mai Naparam, Narathiwat Province.

Phra Kring Sadung Glab (反手药师铃佛), Nur Nawak Lohak (九宝铜), Luang Phor Thong, Wat Sampaocher, Pattani (B.E.2552).

No. : 350

Luang Phor Thong, Wat Sampaocher, Pattani.