*the head of the Hoon Payong inserted with Mon-Sarn Gao (old holy powder).
*the body of the Hoon Payong embed with a pcs of copper code.
Hoon Payong by AC Chuang
The name Hoon Payong means Guardian. It is not a form of amulet, but an age old magic for protection against Danger and Enemies. HPY produced by AC Chuang do not have any spirits residing inside them. Generally, other Masters will use human bones, corpse oil or human ashes. However, AC Chuang does not. As he chant while folding the straws, a natural force of energy is produced.
After being formed into a humanoid shape, with the aid of natural material/mineral in combination with a special katha, it became a Guardian.
Whoever owns it will be perceived as its Owner. One unique point is HPY has its own consciousness. They can transform into their Owners' likeness and solemnly stand guard by their side.
When their owners faced difficulties or dangers, the HPY will do everything in its power and rush into rescue. In any case, they are there for their Owners whenever needed. 24/7, no mater night or day, HPy are always by their owners' side.
It is very easy to maintain them, just before you take your meal, invite them to partake as well. Masters who made the HPY will provide kathas for chanting as well for the believers who invite the HPY.
You should chant the HPY katha before before leaving for your activities daily, it will bring your relationship with the HPY closer and further gave its powers a boost.
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| Ajarn Chuang (left) & Ajarn Pee (right) |
阿佔莊的魂帕勇
＂魂帕勇＂其實是守護者的意思。它並不完全是一種佛牌，而是一種用來防護外敵和危險的古老法術。阿佔莊親手製造的魂帕勇是一種不需要＂魂魄＂寄宿在內的守護者。一般上其他法師會用人骨，屍油或者骨灰等等物質來煉製魂帕勇，可是阿佔莊這一派煉製的魂帕勇卻不需要。草藤在師父念咒編制的時候化成一股超自然的生命力。當編制成人形，加入精心提煉的天然礦物質並配合獨門心咒加持之後就變成了一種守護神。它視擁有它的人為自己的主人。特別的是，它擁有自己的意識。魂帕勇可以幻化成主人的模樣並且默默的守護在主人的身邊。在主人面臨困難或者危險時都會奮不顧身的保護他。在主人需要幫助的時候也會施於援手。魂帕勇可以每天不分晝夜的堅守在主人身邊。供養牠的方法很簡單，主人只需要在自己用餐的時候歇斯底里叫它一起進食就可以了。師父也會傳授供養魂帕勇的經文給供請者。若每日在出門之前為魂帕勇念經文有助於主人和它之間的互動，進而發揮它更大的能力。
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| Ajarn Chuang (left) & Phor Tun from Northern Thailand (right) |
Biography of Ajarn Chuang
Ajarn Chuang who is the half Chinese-Thai was born at Nakhon Sawan Province, in merchant family. He was interested in both Wicha and Meditation since he was very young. As he loved to hear all legends of Wicha Kong-ka-phan Cha-tree, Ka-tha-ar-kom, and amulets power from the elder.
Moreover, He also had the direct experience of Ka-tha-ar-kom supernatural power in decease curing that could perfectly cure him, while the physicians from modern hospital could only relieve the symptoms. First time when he was 7 year-old, two bones of his arm was broken in step falling accident.
Second and third time, when he was suffered from an herpes zoster in the age of 10 and 15 year-old. That why he tried to look for Ajarn, and read all book in this field since he was 9 years old. But because he was too young to learn anything, then no one teach him any Wicha.
Until Aj Chuang was 15 years old, the person who cured him from the serious blister, Por Yai Eang, the disciple of Luang Phor Derm of Wat Nong Pho, told him that the only incantation using in this curing is Meditation. So, Ajarn Chuang started to do Meditation since then. But he still could not find any Ajarn to teach him any Wicha, only seek and met Gaeji Ajarn and ask for Bu-cha amulets.
After he went to study in University, he paid more attempt by Sak-yant at Sam nak Luang Phor Pern in B.E.2542. Then Ajarn Chuang started to learn several Wicha since B.E.2550. List of all Wicha he learnt are as follows:
- B.E.2550 Sak-Yant from Aj Kaew Manee, disciple of Aj Thoy in Sai Phor Thiang Naum-ma-na
- B.E.2551 Sak-Yant Lanna and Lanna Language from Pra Ajarn Detch
- B.E.2553 Wicha Hoon Payong, Yheab Lhek Fai Ruk-sa-rok, Long thong Nam-mun Chant Ma-ha-sa-neh Serm Baramee, Nam-mun Sa-neh, Phong Ma-ha-sa-neh jai ja khad, Phong Thorn, Nam-mont rod ruk-sa from Aj Pee, disciple and stepchild of Aj Loy
- B.E.2553 Wicha Sa-neh of Northern Thai from Phor Tun
- B.E.2555 Corp Wicha from Aj. Tong, in Sai Aj For
The fate on how Ajarn Chuang became Aj Pee's disciple was really amazing. As at first he just only want to own Hoon Payong, and try to Bu-cha one Hoon Payong from Aj Pee. But Aj Pee did not let him to Bu-cha any Hoon Payong in the 1st and 2nd time meeting, until in the 3rd time meeting, Aj Pee gave him 1 Hoon Payong.
After that Aj Chuang brought Aj Pee his friend, who would like to devote himself to be Aj Pee's disciple and learn Wicha Hoon Payong. Surprising, that Aj Pee accept both Aj Chuang and his friend to be his disciple.
Grand Master Ajarn Loy imparted Wicha San Hoon Payong in Ni-mit (Dream)
Even Aj Chuang has been Aj Pee's disciple, but he did not learn Wicha San Hun from Aj Pee. As he astonishing learned from his Ni-mit (dream), which he saw Bai Laan (book palm leaves) weaved itself to be Hoon Payong. So, he showed Aj Pee what he saw by weaving Hoon Payong in the same way seen in his dream. Then Aj Pee said to him that perhaps Grand Master Ajarn Loy would like him to build Hoon Payong by weaving more than other methods. Since then, Aj Chuang has build Hoon Payong Bab San (weaving method) in Sai Grand Master Ajarn Loy from many materials in several sizes such as the small Kan Lan Hoon Payong, Big Hoon Payong, Silver Hoon Payong, Copper Hoon Payong, and Golden Hoon Payong, and so on.
Aj Chuang also builds Hoon Payong for many Charity projects, such as new Sa la (pavilion) building at Wat Kao Lan Wua, and Wi-harn building at Wat Sri Mung Muang. In addition, he also makes Pra Wai Kroo for Aj Pee annually.
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Ajarn Chuang (left) & Ajarn Thoy in Phor Thiang lineage (sitting)
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阿赞创 - 传记
阿赞创,泰国华侨，出生于泰国，那空沙旺省府。生在商人家庭。年纪轻轻就对巫术和坐禅非常感兴趣。尤其是听一些老一辈的长辈们说有关巫术，秘法，刀枪不入，巫术斗法和所有护身符的传说。
他总是都听得津津入味，向往不已。此外，他也有过超自然的力量在死亡固化的直接经验，完全治好他的病，而来自现代医院医生只能缓解症状。七岁时，他的手臂两根骨头，在坠落事故受伤被打断。在十岁和十五岁时，他的旧伤一直无法痊愈。渐渐成为带状疱疹，所有医生都袖手无策。也就只能寻找阿赞用秘术来治疗。
在阿赞创九岁时，尝试从书里寻找巫术治疗法与拜阿赞大师为师从而得到秘术的方法来求得治疗。但因为他当时太年轻，不适合修习秘术与巫术，所以也只能放弃。直到阿赞创十五岁那年，机缘之下让他遇见了能治好他浆液性水疱的高僧，婆雅额昂。
婆雅额昂乃龙婆等-瓦浓坡的弟子。告诉阿赞创，只有咒术禅定才能医好他的浆液性水疱，阿赞创就每天都照做咒术禅定。日复一日从不间断。结果奇迹般的，他的浆液性水疱，渐渐好转直至痊愈。到今天，阿赞创还是一直修习咒术禅定。且说当时，他虽好求心切想寻求阿赞或名师教导他秘术。
但因为机缘未到，都没寻找到名师教导。只有寻求并会见了科智阿赞，并要求布卡护身符而已。在那之后，他在上大学学习，在佛历2542年，阿赞创到龙波本的经文刺青神壇里，研习更多的秘术。在那里阿赞创于在佛历2550年开始了他学习秘术与经文刺青旅程。
关于阿赞创如何在机缘巧合之下的成为阿赞毗的入室弟子，这真是个非常神奇和的而且确的觉得命运真的太神奇了。且说当时，他第一次到阿赞毗的神壇，只是希望和他恭请一尊魂帕勇，并未尝试或想过从阿赞毗那里学习或拜师。但奇怪的是，阿赞毗并不让他恭请任何的魂帕勇。第二次时也是不让他恭请。直到第3次的拜访，阿赞毗才送给了他一粒小尊的魂帕勇。
之那儿后，阿赞创与他的朋友一同拜访阿赞毗。二人告诉阿赞毗说希望能够拜阿赞毗为师，并成为其弟子，学习秘术与制作魂帕勇。起初他们还担心会遭到拒绝，但令人惊讶的是阿赞毗竟然同时愿意接受阿赞创和他的朋友成为其弟子。
师祖阿赞洛在梦里继续传授阿赞创魂帕勇秘术，就连阿赞毗都没有传授给阿赞创此法但因为是在梦里师祖所传，阿赞毗也就将几乎所有的魂帕勇的秘术，传给了阿赞创。
当他从梦里继续的不断和师祖阿赞洛学习时，他看到了柏喇桉（书棕榈叶），学会了编织自己的魂帕勇。于是，他向阿赞毗请示他所看到的梦境中，看到了同样的方式编织魂帕勇。句随后阿赞毗对他说，也许师祖阿赞洛希望他用其他方法制作魂帕勇。从此以后，阿赞创就制作魂帕勇巴布圣。使用许多种材料和尺寸如小菅兰魂帕勇，大编制魂帕勇，银丝魂帕勇，铜丝魂帕勇和金丝魂帕勇等等织法。
阿赞创还制作许多魂帕勇圣物佛牌，做于凑款活动，许多的慈善项目，比如在“瓦考兰佤寺庙”的飒拉亭馆建设，瓦斯里芒往寺庙的建设，等等。此外，他每年也为阿赞毗举行拜师法会。
(Biography of Ajarn Chuang is from others website. Just used as reference.)
