Phra Somdej Nai Phau, Phim Chedi, Wat Intharawihan (aka Wat Bang Khun Phrom), Bangkok (B.E.2495).

*Come with 2nd place award competition certificate.

Beautiful & Original condition. Without repair, touch-up & four corners without chip off. 

In B.E.2495, Police-General Phau Sriyanonth gathered many guru monks and obtained many special amulets to create one of the best mass-chanted Somdej in Thai amulets history. This batch of Somdej was consecrated under his patronage in Wat Indraviharn, Bangkok and were hence named after him as Somdej Nai Phau.

Originally, Somdej Phra Buddhacharn Nuam of Wat Anongkaram was elected to be the president of the ceremony but due to him falling ill at the period of time, Lung Pu Nak, Wat Rakhang, was selected to represent him instead.


The materials collected consisted of:
1. Broken fragment of Somdej Phra Buddhacharn Toh Somdej amulets from Wat Rakhang and Wat Bangkhunphrom.
2. Filing of Phra Kring Wat Suthat that were consecrated in B.E.2485.
3. Somdej amulets that were given out by Luang Pu Poo, Wat Inn.
4. Phong wiset that were leftover by Luang Phor Doem, Wat Nongpho.
5. Many types of powder specially donated by many famous monks, etc.

The types of materials that were used to bind and mix into these raw materials were:
1. Nur Phong Kesorn (Powder of crushed jasmine flower petals)
2. Nur Phong Kasen Boon Nak (Special powder named after Phaya Nak or Naga)
3. Nur Phong Kesorn Bua Luang (Powder of crushed Lotus flower petals)
4. Nur Phong Kaset Pikoon (Powder of a type of farm wood)
5. Poon Kao (Limestone powder)
6. Kradat Faang (Rice paper)
7. Namman Maphrao (Coconut oil)
8. Dinsor Phong (Chalk powder)
9. Nam Oi (Sugarcane), etc.

On 22nd October, B.E.2495, the group of 14 monks who gathered for a mass chanting to chant on the materials of the amulets were:
1. Phra Thep Wae Tee, Wat Sam Phraya
2. Phra Pawana Koht, Wat Paknam
3. Phra Raj Molee, Wat Rakhang
4. Phra Pawana Wikrom, Wat Rakhang
5. Phra See Somphot, Wat Suthat
6. Luang Phor Chaeng, Wat Bang Pang
7. Phrakru Winai Ton, Wat Samphanthawong
8. Phrakru Sompanyop Rakat, Wat Prodges
9. Phra Acharn Plee, Wat Suan Ploo
10. Phrakru Arkom Soonthorn, Wat Suthat
11. Phra Palad Pleang, Wat Ganya Nimit
12. Phra Acharn Baideega Banyat, Wat Suthat
13. Phrakru Sung, Wat Indraviharn
14. Phrakru Mongkhol Wichit, Wat Anongkaram

The amulets were using various moulds which produced a total of 84,000 pieces and were all individually hand cut using gold knives. the amulets were collected in trays and were kept under shade, not under sunlight, to be dried natural conditions.

After all the amulets were finally moulded, they were placed in the Bosth (Main chanting hall) by the committee who were in charge and were surrounded by auspicious candles that were placed in the 8 directions. The candles were watched over by committee members on a rotational duty to prevent the candles from burning out or blowing out.

Those who were there witnessed the beautiful glow of the candlelight illuminating the amulets and the place was serene and solemn. Offerings were made to a big photograph of Somdej Phra Buddhacharn Toh that was placed in the hall to invite him to witness and preside over the blessing ceremony.

On 5th November, B.E.2495, a 2nd mass chanting was to be performed on the completed amulets prior to distribution to the public. At the auspicious hour of 4.20pm, the victory candles were lighted and all the monks, Brahms (white-robed Brahmins) and devotees bowed down and paid respects to the Buddha and the president of the ceremony.

After a short chanting to the Buddha and chanting the invitation to the Devas, a speech was delivered by the president of the ceremony. The motive of making these batch of Somdej amulets was to distribute and remind people of the Buddhism and the follow its doctrine. It was also to carry on the lineage of Somdej Phra Buddhacharn Toh of his famous Somdej amulets. Consecrating a big quantity was to allow as many people as possible to have a piece that contain the legacy of Somdej Phra Buddhacharn Toh.

After the speech was delivered, a group of 12 monks were invited to perform mass chanting on the amulets participated in the main chanting to complete the consecration of the amulets. They were:
1. Luang Phor Sodh, Wat Paknam, Thonburi
2. Luang Pu Puak, Wat King Keaw, Samutprakan
3. Luang Pu Rian, Wat Nongbua, Kanchanaburi
4. Luang Phor Chuang, Wat Bang Pae Rok Tai, Nonthaburi
5. Luang Phor Roong, Wat Thakrabue, Samut Sakorn
6. Phra Palad Taeng Guay, Wat Pradoochimplee, Thonburi
7. Luang Phor Chong, Wat Natangnok, Ayuttaya 
8. Luang Phor Nor, Wat Klang Tharua, Ayuttaya
9. Luang Phor Samniang, Wat Weruwanaram, Nakhon Pathom
10. Luang Phor Chaeng, Wat Bang Pang, Nonthaburi
11. Luang Pu Nak, Wat Rakhang, Thonburi
12. Luang Phor Ha, Wat Don Gai Dee, Samutsakorn

After the ceremony was over, the amulets were distributed out the everyone who attended the ceremony.

Today, there are many replicas in the market and it requires extensive study of genuine pieces before any attempt is made to buy this amulet. Also there is some confusion regarding the batches with the police crest imprint behind, which DO NOT belong to this batch of Somdej Nai Phau amulets. 

(The informations for Phra Somdej Nai Phau amulets is from others website. Just used for reference.) 

Luang Pu Nak, Wat Rakhang Kositaram, Bangkok.

Chao Phaya Ser (Tiger) Maha Amnaj, Roon Sao Ha, Nur Nawak (九宝铜), Luang Phor Pern, Wat Bang Phra, Nakhon Pathom (B.E.2536).

*Brand new, unworn. Come with temple box.

Bottom of the tiger come with temple code and handwritten Yant "Nak" by LP Pern himself.

Luang Phor Pern Chao Phaya Ser Maha Amnaj (Sao Ha) Nur Nawak (B.E.2536) (26 years ago). This Nawak statue was created in Lor Boran traditional casting method, the base comes with hand etched yantra and a temple stamp. Chao Phaya Ser Maha Amnaj which means The Great Tiger with Authority, it was consecrated on (Sao Ha) the most auspicious day packed with highly efficacies for Authority, Protection and Attractions.

Phayant Jeevorn Yant Niau Sarp (wealth fetching), Luang Pu Keow, Wat Hui Ngor, Pattani.

Size : 12 cm x 12 cm

*Handwritten Yant by LP Keow using old monk robe.

Luang Pu Keow, Wat Hui Ngor, Pattani.

Effect : Can put inside your wallet for best result of wealth fetching or either frame it and hang on your business premises, shop, or house. Beside that this handwritten Phayant on the old rode by LP Keow also good for charming, Metta, attractiveness.   

Rian Phor Pho Ror, Nur Thong Daeng (copper), Phor Than Kling, Wat Thalunthong, Nakhon Si Thammarat (B.E.2521).

Salika Necklace, Kruba Noi, Wat Sridonmoon, Chiang Mai.

Size : 63 cm

Middle of the necklace is a pair of takrut which is Silver Plated and Gold Plated Salika Takruts and then inserted into a very nice silver plated casing. And attached with a Salika Bird on the below part. 

Effect : This Salika (love bird) necklace is good for people who want someone else who listen what they say. Sweet talk, Charming, Attractiveness effect. Good for Great Sales & Phokhasap (Wealth). Besides that, this Salika necklace also good for couple who always having argument and fighting between each others. Relationship will change better. 

Suitable for girl or women.

RoopLor Roon Reak (1st batch) Archan Fon Deserwang, Nur Nawak Lohak, made and consecrated by Archan Aik (long hair), Samnak Sukhumvit, Bangkok (B.E.2546).

*Mixed with a lots of old takrut and materials.

Bottom with Archan Aik handwritten Yant.

Archan Fon Deserwang（阿赞方/丰） 

阿赞丰佛历2426 年出生於Phra Nakhon Si Ayutthaya，是一位被泰国人称作一流武林高手的一位白衣大师，但是没有鼻子。

阿赞丰小时候常常生病，据传得过很严重的鼻炎後鼻子就没有了。10岁时他父母送他去读书，当时读书是要去庙读的。阿赞丰大师跟其他人不同， 他虽然读了很久的书，可最後只会写自己的名字罢了，所以考试不及格。

当时读书的寺庙主持是龙婆Krot 是当时很出名的一位黄衣师父，龙婆Krot 看见阿赞方没有鼻子很丑常常被人捉弄就很同情他，龙婆Krot 就跟Archan Fon 讲这样下去不是办法，就讲要教他Metta（人缘）的经文叫他学学看。因为Archan Fon 不认识字龙婆Krot 就念给他听，很奇怪的是Archan Fon 只听了两三篇就把那经文记得清清楚楚了。学会後阿赞方就去找那些讨厌他的试试看，他念了那经文後就去跟那些人打招呼很奇怪的那些人看见阿赞方, 阿赞方还来不及开口那些人就叫她跟他很好了。阿赞方心想原来这世上还有这样的功夫。
此后他就回去庙想再跟龙婆Krot 学经文，可是龙婆Krot 已不在人世了。阿赞方很失望就进去龙婆Krot 的房间找，他在龙婆Krot 的房间找到几本经书。因为它不会认识字他就去找他朋友叫他朋友帮忙念给他听，他就把那些经文全部记住。

在他二十多岁时他就出家当和尚，到森林里去修行。他在森林里发现了一建庙Wat KaiFa，里面只有一位师父就是龙婆Dee。他就跟龙婆Dee 求要住在庙里，龙婆Dee 很可怜他就给他住。阿赞方很勤劳帮忙打扫庙。有一晚Achan Fon 去龙婆Dee 的房间找龙婆Dee。可是龙婆Dee不在，这时阿赞方看见龙婆Dee 在竹林的其中一个竹筒里走出来，好像什麽事都没有发生一样坐下来跟阿赞方聊天。

阿赞方心里知道龙婆Dee 是一位很不简单的师父，很想拜龙婆Dee 为师可是还没有机会。他就决定在庙里多住一阵子，有一晚他听见森林里有女生的哭声他就去看看，阿赞方看见有一位穿古代衣服的女生，那女生说她是一棵树，是TonDartKian 千年老树里的树神，泰国人很崇拜TonDartKian。那女神就求阿赞方帮她，阿赞方问要帮什麽？那女神说迟些你就会知道，你帮我後我会报答你的。就这样阿赞方不明不白的回到庙里去了。第二天早上阿赞方听到有很多人的脚步声就出去看看，原来那些人要砍掉一棵老树，阿赞方就明白为什麽女神要向他求救。

阿赞方就劝那些人不要砍，那些人不听他的话反而要打他，阿赞方就到一边念起Metta 的经文，念完经後再去劝那些人很奇怪的那些人全部答应阿赞方不在砍那棵树了。过了几天後那女神就去找阿赞方，其实阿赞方已把砍树的事忘了。那女神就讲要拿一本经书来报答阿赞方，她叫阿赞方到某某地方找那本经书。Achan Fon 按照女神的指引真的就找到了那本经书，拿到经书后阿赞方不会看又再去找他朋友帮忙念给他听。他朋友告诉他说这本经书里的经文全部都是怪怪的，有被刀割伤止血的经文，把树叶变成蜜蜂的经文，被毒蛇咬到救治的经文等等。阿赞方把全部经文都记起来，过後他就拿那经文来试试看，他就拿刀在他手掌心割一刀，他的手就马上留出很多血。他就开始念起止血的经文过後不到一分钟他的手真的止血连伤口也没有掉。

阿赞方还是一位爱出风头的人，他知道自己的功夫跟其他师父不一样每一样工夫都可以做表演，他就叫很多人来看他表演。之后他就到Bangkok 的Wat Sakiat 住，泰国僧王（Somdej Kiao）的庙。他在那庙还是一样的做表演，那边的师父告诉他出家人不可以这样，可他还是很想出风头索性还俗做白衣师父。那时他才不到三十岁，还俗后他就到处走，一路上如果有人作弄他而又是美女他就用经文把那女子弄过来睡后就放人。如果他看见心仪的女子他也是用经文把那女子弄过来睡后就作他老婆。所以他有很多老婆和孩子。

很多泰国人讲阿赞方的功夫比坤平还要厉害，因为坤平要得到女生他要拿东西来念经后给那女子吃才能得到那女子。阿赞方只是有经文就可以把女生弄到手，人缘比坤平更厉害，所以很多人都讲他的功夫比坤平好很多。 阿赞方比其他师父古怪，凡是谁要拜他为师都要先拿自己的手给毒蛇咬然後让阿赞方医。在佛历2480 年的时候阿赞方就跟他的徒弟和信徒讲三年後会有战争，大家都不明白阿赞方在讲什麽。

在佛历2483 年战争真的发生了也就是大家都懂的IndoChine War 。当时泰国政府请了很多厉害的黄衣师父来做佛牌，符通，布符等等。其中比较出名的黄衣师父有龙婆Opasi, 龙婆钟 Wat Na Tang Nok等等。而请来的白衣师父就只有阿赞方一人而已。由於Archan Fon 不认识字不会写经文，他就拿日本长刀插进自己的嘴巴让血滴在白布上一边滴一边念经，滴完后多余的血就用杯装起来再喷到白布上。阿赞方的布符一个经文都没有，然後阿赞方将喷有血的布弄成很多块小布分给兵用，有拿到他的血布符的兵多少个出去打仗大多都能全部平安回来。

阿赞方是在佛历2489 年7月15日去世的，享年63岁。大师一生不曾制作过任何佛牌圣物，所以如果遇到说阿赞方做的圣物各位就要小心了，阿赞方制作过符布而已。所谓的阿赞方自身是在佛历2490 开始，由其弟子制作的，据说加入了阿赞方的骨灰头发等等。

Rian Roon Reak (1st batch) Ajarn Fon Deserwang, Nur Thong Daeng (copper), made and consecrated by Ajarn Thond, Wat Bhernphra Archan (B.E.2555).

Copper made : 3000 pieces

Thanks for people who support us. This amulet has been rented.

Phra Khong Kwan, Pim Sahm Leam (triangle shape), Roon 4, Wat Pak Nam, Bangkok (B.E.2514)

Pim Sahm Leam (Triangle) Bua Dteu Nah Yaow (Shallow Lotus and Long Face)

*Come with T-Card (verification card). 100% genuine and money back guarantee. "Chao"/ "Rent" with confident.

During the olden days, Luang Phor Sodh use to named the amulets as "Phra Khong Kwan" (Means monk's amulets to give as a gift to someone else).

This batch batch of Wat Pak Nam mixed with old broken materials of Phra Khong Kwan.

The 1st edition amulet that made in B.E. 2493
Then follow by 2nd edition made in B.E. 2494
3rd batch made in B.E. 2499

Effect : Safety protection, Metta Maha Niyom, Kahkai (Great Sales and Business), Wealth coming in and Prosperity.

Note : Some news reported that Wat Pak Nam amulets proven to protect wearer from arm fire and accidents.

Pra Wat Paknam Roon 4


Background

When the 3rd and last batch of Wat Paknam amulets which was chanted by Luang Por Wat Paknam was distributed to lay people. There were still alot of people who wanted to have a Wat PakNam amulet. The disciples of Luang Por Wat Paknam decided to chant another batch of Wat Paknam to cater to the demand of the lay people. This batch of amulets was called the Roon Tummakan Roon See and created by Luang Por Sod's disciple Pra Tummatirarah Mahah Munee, the then abbot of Wat Paknam after Luang Por Sod had passed away.

Quantity and Who Chanted

There were a total of 800,000 pieces amulets created for this 4th batch in BE2514 and was chanted for one rain retreat which is 3 months. The amulets were distributed to lay people on 23th October BE2515. It took more than 10 years for this batch of amulets to be completely distributed in BE2527, because of the vast quantity.

The Different Pims

There are four different pims:

1. Pim See Leam (Square) Normal Pim - 1.7 cm width, 2.4 cm height, 0.6 cm thick

2. Pim See Leam Kanaen (Square) Small Pim - has a dtua "Por"À; at back - 0.6 cm thick but smaller than normal pim

3. Pim Sahm Leam (Triangle) Bua Leam Nah Gong (Square Lotus and Round Face) - 1.8 cm width, 2.5 cm height, 0.6 cm thick

4. Pim Sahm Leam (Triangle) Bua Dteu Nah Yaow (Shallow Lotus and Long Face) - 1.8 cm width, 2.5 cm height, 0.6 cm thick

The Different Colours

There are four different colours irregardless of Pims:

1. Neua Khaow (White) - most common

2. Neua Liang (Yellow) - most popular colour

3. Neua Kum Moh (Grey) - very rare colour

4. Neua Gae Khaow (White mixed with shining powder)

The Material

The material used were:

1. Poon Khaow (Sea Shell powder)

2. Gluay Num Wah (Riped Banana)

3. Dtork Malee (Mulee Flower)

4. Broken amulets of Pra Wat Paknam 1st batch to 3rd batch

5. Precious stones powder like ruby

6. Hair of Luang Poo Suk (especially in Pim See Leam Kanaen mixed with most hairs of Luang Por Sod)

7. Num Mun TangYiew (TangYiew Oil)

8. Powder from the temple's urn

Effect and Price

This batch of Wat Paknam amulets are very good for klaew Klaht (Protection), Metta (Loving-kindness), Chohk Lahk(Fortune) and Raksah (Blessing).

There are many good experiences associated with this 4th batch of Wat Paknam amulets. Though a high amount was created, this batch of amulets are still in high demand for it's blessing and protection. There are a saying that, when one has a Wat Paknam, everything one wish will be fulfilled. Price range from a few thousand bahts to 10,000 bahts depends on pims, colour and condition of the amulet.

(The information about Pra Wat Pak Nam Roon 4 is from others website. Just used for reference.)

帕孔关 (礼物佛) 屈白欖佛牌, 第四期, 三角形 (淺蓮花長面孔)。 
附有验证卡B.E 2514

佛牌材料 :
粉制,草藥、花粉、經灰、廟土佛牌也加入屈白欖第一期第二期及第三期牌碎料功能 : 這批屈白欖佛牌對於避險、人緣、運氣、生意均有很好功效佛牌资料 :佛牌在佛歷2514年(西歷1971)開光三個月。在2515年(西歷1972)的10月23日出廟。
佛牌有四種不同的模，分別是2種長方共10個版本(普通版及背面有"婆"經文特別版)及2種三角形(方形蓮花圓面孔及淺蓮花長面孔)。 

佛牌利用了以下特別材料製成： 
1.背殼粉末2.茉莉花3.五穀 4.大量第一至三期白欖佛牌碎片 5.寶石及紅寶石 6.龍波術師傅頭髮 7.寺廟聖土 8.手寫符咒粉抹 9.其他多種特別聖物 

Wat Paknam2514第四期白欖佛是自 LP術圓寂以後，由Wat Paknam廟方所督造的白欖佛牌聖物中最為有口碑的一期。 

Wat Paknam2514四期白欖佛牌，又稱為Denmargem Paknam，由Phra Dennagosentaena高僧所制，Phra Dennagosentaena沿用傳承至LP術的高深法門加持。 

用料上加入前三期的LP術白欖佛牌碎料經粉，此外還有LP術的頭發，像牙蕉；不同種類的花朵，其中以茉莉花為最多；還有寶石碎、桐油和一些吉祥土等的聖料。 

佛牌在佛歷2514年開光三個月。在2515年10月23日出廟。 
生意之人最適合佩戴師傅的白攬，傳說白攬具有能讓佩戴者的生意“起死回生，永無絕境”之功效。 

屈白欖為泰國非常有名的招財和避險佛牌，其中由創造此佛牌的聖僧龍婆術的第一至三期的價錢最高，而第四期為最多靈驗事積。 

第四期白欖佛是Wat Paknam所出白欖聖物中最多靈驗事跡的一期，曾經有一位富翁的女兒，被三名歹徒在車上用AK47連開多槍，丈夫中彈身亡，女子的衣服被打穿四個洞，但奇跡地只有皮膚紅腫，四顆子彈不知所蹤，而當時她就是佩帶著Wat Paknam四期白欖佛牌。

Thanks for people who support us. This amulet has been rented. 

Luang Phor Khron (Tok Raja) Taolit (烫斗形绑腰), made and consecrated by Chao Khun Chan & Chao Khun Mit, Wat Uttamaram (Bangsek), Kelantan, Malaysia (B.E.2506).

Luang Phor Khron (Tok Raja)

Chao Khun Mit  & Chao Khun Chan

Effect : Protection from Harmproof, bad influence and evil, Metta Mahalap, Bring good fortune especially Business and Authority, Bring Prosperity, Wealthy fetching, Improve your luck and fortune. 

Tok Raja of Wat Uttamaram Pasir Mas Kelantan.

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung.

Ordination (Upasombot)
Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks:

1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri
2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and
3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn

Tok Raja was then given a Buddhist name known as Punnaksuwanno.
Seeking knowledge

After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years. 

Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils.

Positions hold by Tok Raja
1) 2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom
2) 2476 BE (1933) – Tok Raja became Upatchaya
3) 2484 BE (1941) – appointed as Phra Khru Vicarn
4) 2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni

His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness.

In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself.

It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan.

The Miracles of Tok Raja (The Sacred Tongkat)
Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life.

Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems.

Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple.

Tok Raja’s Last Days
Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962).

(The biography of Tok Raja is from others website. Just used for reference.) 

Thanks for people who support us. This amulet has been RENTED.

Phra Khun Paen Rainbow Colors Stripe (3 Silver Takruts & LP Sawai hairs), behind with a piece of LP Sawai Locket, Phim Kamakan, Luang Phor Sawai, Wat Preedaram, Nakhon Pathom (B.E.2542).

Luang Phor SaWai
Luang Phor SaWai of Wat PreeDaRarm, NaKhon Pathom province. LP was born in Ayutthaya province on 18 January 1921. LP SaWai was novice at the age of 16 at Wat PreeDaRarm and was ordained as a monk on 4 July 1941. He was ordained by LP Yai, Phra Arjarn Jerm and Phra Arjarn Pleung and was given the religious name of TiTaVaNo.

He has been an expert of concentration of mindfulness in Buddhism way. In addition, LP commenced studies in Visha (magic) and making efficacious amulets from LP Poon of Wat MaiPinGlee-oh, LP Ngurn of Wat YaiSom, Arjarn Yung, LP Kow of Wat YaiSom, Arjarn PinRaud, Arjarn Cham, LP PaLudToo of Wat NgaungSur-ah, and LP PraPun ComeSing.

LP SaWai went also called “Tudong” in the jungle alone at Northeast of Thailand. Tudong is monk’s journey to gain knowledge, to build up good karma and to know the teaching of Buddha. Asian people such as Thai, Singapore, Malaysia and Hong Kong respect such a monk who made amulet was very famous in wealth and protection. LP was well known among amulet collectors. Many people said that LP SaWai was a monk who possessed a lot of metta (loving-kindness) and bahramee (power). LP SaWai was well known for making “Phra Khun Paen” LP SaWai passed away on 11 November 2000 at the age of 80.

Thanks for people who support us. This amulet has been rented.

Handprint Jeevorn Phayant, Luang Pu Kaew, Wat Sapanmaikien, Songkhla.

Size : 41 cm x 41 cm

Jatukam Ramathep, Roon Chedi Rai, Kerb Green (ceramic surface) (B.E.2545)

Brand new, unworn.

Size : Diameter 4.8 cm

Blessed by Archan Khun Phan in 4 ceremonies:
1st ceremony : 17th September B.E.2545, blessed in at Wat Khao Or.

2nd ceremony : 21st September B.E.2545, blessed in the deep oceans.

3rd ceremony : 22nd September B.E.2545, blessed at Khao Pasoon Mountain.

4th ceremony : 25th September B.E.2545, blessed at Wat Mahathat, Nakhon Si Thammarat.

Rian Roon Raek (1st batch), Nur Ngern (Silver), Chao Khun Surasak, Wat Pradoo, Samut Songkhram (B.E.2553).

No. : 1050

*Come with CK Surasak handwritten Yant.

Phra Khun Paen, Roon Bang Seu Haeng (万事兴), Nur Phong Si Dum (black color), consecrated by Ajarn Khun Phan (B.E.2541).

*with a gemstone, two takruts & glow in the dark effect.

Size : 1.8 cm x 3.6 cm (Width x Height)

Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.


Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.

Phra Khun Paen, Roon Bang Seu Haeng (万事兴), Nur Phong Si Thao (grey color), consecrated by Ajarn Khun Phan (B.E.2541).

*with a gemstone, two takruts & glow in the dark effect.

Size : 1.8 cm x 3.6 cm (Width x Height)

Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.


Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.

Phra Khun Paen, Roon Bang Seu Haeng (万事兴), Nur Phong Si Daeng (red color), consecrated by Ajarn Khun Phan (B.E.2541).

*with a gemstone, two takruts & glow in the dark effect.

Size : 1.8 cm x 3.6 cm (Width x Height)

Biography of Ajahn Khun Pan
Ajahn Khun Pan was one of the most well-know white-robed Ajahns of our time. His amulets, like the Phra Kring Pae Tong and Jatukam Pidta Pangkapan have been know to be highly efficacious and are highly sought-after by discerning amulet wearers and particularly so since his death when price of his amulets have increased many times over.

Ajahn Khun Pan is very well-known for his Visha(magic) and was frequently invited to participate in amulet-consecration ceremonies around Thailand. Ajahn Khun Pan's Phra Khun Paen was recognized as one of the most efficacious Phra Khun Paen made in out time and may people have had good experience in their lives after wearing Phra Khun Paen consecrated by Ajahn Khun Pan. 

Ajahn Khun Pan was former chief of Police Region 8, Khun Phantharak Rajadej, and believed to be the last commoner holding the noble title Khun, died of old age in Nakhon Si Thammarat aged 103.

Know as a tough crime buster in the South Thailand over 70 years ago, Pol Maj-Gen Khun Phantharak Rajadej was respected by colleagues and local residents but feared by criminals.

He was well-versed in Thai history and folklore and was a prolific writer, having penned articles for many publications. A master of rituals in Nakhon Si Thammarat, he advised on the installation of the pillar shrine in the province 1987.

Thai feudal titles were created in the Ayutthaya period. They were granted until just after the 1932 revolution brought an end to the absolute monarchy and feudalism in the country.

The full title consisted of a prefix signifying the rank (bandasak) and an honorific name (rachatinnanam) granted by the monarch to a particular person, usually reflecting the profession he specialized in. In this case the rank was Khun and the honorific Phantharak Rajadej. The appointee would use the full title in place of his names.

Pol Maj-Gen Khun Phantharak Rajadej was born Butr Phantharak on Feb 18, 1903, in Nakhon Si Thammarat's Tha Sala district. He graduated from the Huay Chorakae police cadet academy in Nakhon Pathom in 1929.

He earned a reputation for wiping out many notorious criminal gangs in Southern Provinces such as Phatthalung and in the Central Provinces like Suphan Buri. As a reward, he was granted his title in 1935.

In 1960, he was appointed chief of Police Region 8 and promoted to police major-general. Pol Maj-Gen Khun Phantharak Rajadej retired in 1964. He entered politics and was elected as a Nakhon Si Thammarat MP for the Democrat party in 1973.

He had eight children with his first wife, who died. He remarried and had four children with his second wife.

Funeral rites were held at Wat Mahathat Woramahawiharn in Nakhon Si Thammarat's Muang district. His body was given royal bathing rites.