Phra Sangkajai a Sacred Wealthy Buddha Amulet from the great historical Wat Prasat Bunyawas B.E.2505 Ceremony. This highly Sacred and extremely rare amulet contains Sacred Morn Sarn and Broken Amulets from first edition B.E.2497 and B.E.2505 Luang Pu Tuad amulets from Wat Chang Hai, and a host of other Sacred Powders including Phra Somdej amulets from Wat Bang Khun Phrom.
The amulets of this great Ceremony, the third larges in all of Thai Buddhist Amulet making history, were Blessed by 234 Great Master Monks in Two Massive Blessing Ceremonies.
Besides that, the Phra Luang Pu Thuad amulets also were made on this batch. Luang Pu Thuad model is probably the rarest model of the edition and carries a higher price than most other models.
One reason it is so highly respected as the sacred edition of Amulets, is the fact that the creation of the sacred Morn Sarn Powders for this edition were given extreme attention to detail, and were gathered together over a long period of time, and donated from many great masters.
The blessing ceremony for these Amulets is also a historically famous blessing ceremony, for its immensity, and the presence of great powerful guru monks.
The temple of Wat Prasat Bunyawas was built in B.E.2376, and was first given an official boundary and a name in B.E.2379, being first named 'Wat Klong Sam Sen', because it was located over the Sam Sen tributary canal. Its name was later changed to 'Wat Khwid', because of the 2 Sacred Giant Khwid Trees, which stood beside the Uposod Shrine Room.
Later, in the year B.E.2498 (Buddhist Era), the temple was burned in a terrible fire. Many of the temple buildings were destroyed, including the Uposadha shrine room.
Prakhru Samuh Ampol Palawatano, the Abbot at the time, decided to build a new shrine room instead of repairing the ruins of the old one. This was because of a seemingly miraculous event; Arjan Tim, the Great Guru Master Monk and Abbot of Luang Pu Thuad's Legendary Wat Chang Hai temple, had a vision of the great bodhisattva Luang Pu Thuad, who appeared to him in a dream and told him go to Bangkok and help to repair a temple which had been burned to the ground.
Arjan Tim then traveled up from the Southern Thailand (Pattani) to Bangkok, and started asking around at Wat Iam Woranuch, to find out if that had been a fire in any temples lately. When he heard about the great fire burning the temple down, he went to speak with the Abbot Prakhru Samuh Ampol.
After having spoken, Arjan Tim presented the Abbot with some original B.E.2505 Luang Pu Thuad amulets (now one of the two most famous classic top editions of millionaire Amulets of Luang Pu Thuad). He said they should be used to press a block mould for the making of a new series of Amulets to raise fund for rebuilding of the shrine room and the rest of the temple.
He also donated an amount of the Famously Powerful and Rare 'Din Kakyayaks' Magical Peat Earth to use as Morn Sarn (powder) for the amulets, and some other Morn Sarn remaining from the B.E.2497 first ever edition of Luang Pu Thuad amulets.
Above; Luang Pu Toh (Wat Pradoo Chimplee), and Luang Phor Noi (Wat Dhamma Sala) are visible in this photo of some of the monks present in the Phuttha Phisek Ceremony to Bless and Empower the Wat Bunyawas Edition Amulets.
Below is the Abbot of Wat Bang Khun Phrom, in Meditative Empowerment Session at Wat Prasat Bunyawas B.E.2506 Ceremony.
These ingredients were the added to a large array of other Historically Famous Sacred Morn Sarn, including broken sacred amulets from many great Masters, and many very famous miraculous editions of classic Amulets.
Some of the more well known amulets used to break up and mixed in with the sacred powders included; Phra Somdej Wat Bang Khun Phrom B.E.2500.
As far as the Luang Pu Thuad models of this edition, they were made to place 84,000 pieces of them within the Chedi Stupa, at Wat Bunyawas (this is known as 'Kru' hiding place chamber, used to place amulets for safekeeping and folate to distribution to extend the period of the preservation of the existence of the Buddhist religion).
A Large number of extra Amulets were also made in addition to the 84,000 pieces placed within the Chedi, to hand out to Devotees at the temple, during the blessing ceremony.
The Luang Pu Thuad series was completed first and released in the year B.E.2505 (Buddhist Era). As to the many other different models (such as Phra Somdej & Phra Sangkajai) which were made, and the remainder of Luang Pu Thuad Amulets which were not handed out during the Ceremony, received a second blessing and were released in the year B.E.2506 (Buddhist Era).
The Edition received 3 days and 3 nights of Chanting, from the 6th to 9th of March B.E.2506. The second Ceremony was performed for 4 days and 4 nights, from the 13th to 15th of November B.E.2506.
These were handed out to the congregation who came to paste to gold leaf on the Buddha image which was being installed and blessed with the Phuttha Phisek (opening of the eyes of the Buddha ceremony). The very same ceremony also installed and consecrated a Buddha footprint image which was also installed in the temple on the same day and covered with gold leaf by the congregation.
A total of 234 great guru monks were present to perform the Chanting of the blessings, and the empowerment of the Amulets. There was so many monks Present, that they could not fit inside the shrine room, and had to fill the surrounding area around the terraces of the Uposod.
The Morn Sarn Sacred Powders are easily distinguishable as having powerful Phuttakun and Ittijae and other famous sacred Powders from the Great Masters within the amulet at a glance when viewing the amulet under the eye loupe. Viewing ancient amulets under the eye loupe, and on their side to see the edges, always has been an important part of the standard methods of experts and aficionados to reveal the characteristics of the Morn Sarn Sacred Powders.
Four full days and nights of chanting were performed over these amulets by the 234 monks. The ceremony was so massive that it was considered to be the largest and most important sacred blessing ceremony of Amulets, since the great 25 centuries of Buddhism ritual, in the year 2500 Buddhist era.
Chanted by :-
LP Nak of Wat Rakhang
LP Hin of Wat Rakhang
Pra Ajahn Tim of Wat Chang Hai
LP Toh of Wat Praduchimplee
LP Ngern of Wat Don-yai-hom
LP Pae of Wat Pikultong
LP Tim of Wat Lahan-rai
LP Jong of Wat Nartangnok
LP Perm of Wat Klangbangkaew
LP Tae of Wat Sam-Ngam
LP Doo of Wat Sakae
LP Top of Wat Chondan
LP Daeng of Wat Khaobandai-it
LP Mui of Wat Donrai
LP Kuay of Wat Kositaram
LP Prom of Wat Chongkair
LP Thongsook of Wat Sapansoong
LP Klai of Wat Suan Kun
LP Dit of Wat Paksra
LP Noi of Wat Dharmasala
LP Nai of Wat Banjang
LP Keaw of Wat Songbon
LP Si of Wat Sakair
LP Boi of Wat Manao
LP Num of Wat Donsala
LP Seng of Wat Kalaya
LP Tira of Wat Parlaylai
LP Boonmi of Wat Kaosamorkorn
LP Rian of Wat Bang-rahong
LP Kern of Wat Sungko
LP Cham of Wat Nualnoradit
LP Nor of Wat Klangtarur
LP Pol of Wat Tiantut
LP Tor of Wat Namatoom
LP Chern of Wat Yansen
LP Sood of Wat Kalong
LP Nerng of Wat Julamani
LP Ki of Wat Hoochang
LP Kaew of Wat Chonglom
LP Gun of Wat Khaokaew
LP Tongyoo of Wat Mai-nongpa-ong
LP Toon of Wat Bhotinimit
Jaokun Jia of Wat Bhoti
Jaokun Prayat of Wat Suthat
LP Dee of Wat Nuer
LP Kak of Wat Huakhao
LP Yim of Wat Jaojed
LP Ming of Wat Gok
LP Hiang of Wat Par
LP Juan of Wat Nongsoom
LP Un of Wat Prayat
LP Tium of Wat Kasatratirach
LP Sorn of Wat Singsarng
LP Tan of Wat Dharmsen
LP Tian of Wat Bost
LP Nin of Wat Kornburi
LP Tong-yoo of Wat Tasao
LP Budda of Wat Klangchoosri
LP Mian of Wat Bhotikajao
